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1 " We love WWII because the cause was so obviously just, because you can't be a good person and say you wouldn't fight against an evil like that. It was so black and white on our side, and on our side so few died. (Our side meaning the lantern-jawed John Wayne Greatest Generation constantly canonized soldiers who strode in late to the graveyard that was Europe. Compared to Jewish, Russian, Roma, and other casualties, our losses were minimal.) We felt so strong. In some ways I think we're always trying to recapture that feeling of being a country of superheroes. With every war we invoke that one, we hope it will be that good. -from her blog "
― Catherynne M. Valente
2 " This, I suppose, is part of being human, learning from our losses how better to appreciate what is left in their wake. "
3 " This cry for mercy is possible only when we are willing to confess that somehow, somewhere, we ourselves have something to do with our losses. Crying for mercy is a recognition that blaming God, the world, or others for our losses does not do full justice to the truth of who we are. At the moment we are willing to take responsibility, even for the pain we didn't cause directly, blaming is connected into an acknowledgement of our own role in human brokenness. The prayer for God's mercy comes from a heart that knows that this human brokenness is not a fatal condition of which we have become the sad victims, but the bitter fruit of the human choice to say " No" to love. "
4 " We must learn to live in this world, because we have no other choice. What we do have a choice in is how we choose to live. We can remain gray and immobile in the wake of our losses or we can open ourselves up to the world, let the sunshine in, fill our surroundings with heaps of flowers, and know that we loved someone truly and deeply. "
5 " Within and within. Dreaming. How we gentle our losses into paler ghosts. "
6 " we are imperfect mortal beings, aware of that mortality even as we push it away, failed by our very complication, so wired that when we mourn our losses we also mourn, for better or for worse, ourselves. as we were. as we are no longer. as we will one day not be at all. "
― Joan Didion , The Year of Magical Thinking
7 " The word " Eucharist" means literally " act of thanksgiving." To celebrate the Eucharist and to live a Eucharistic life has everything to do with gratitude. Living Eucharistically is living life as a gift, a gift for which one is grateful. But gratitude is not the most obvious response to life, certainly not when we experience life as a series of losses! Still, the great mystery we celebrate in the Eucharist and live in a Eucharistic life is precisely that through mourning our losses we come to know life as a gift. "
8 " Somewhere, somehow, something arises out of the ashes of our losses to remind us that nothing ever ceases. Nothing ever vanishes. Nothing ever comes to nothing. "
9 " No one else can take risks for us, or face our losses on our behalf, or give us self-esteem. No one can spare us from life's slings and arrows, and when death comes, we meet it alone. "
10 " We are all the heroes and heroines of our own lives. Our love stories are amazingly romantic our losses and betrayals and disappointments are gigantic in our own minds. "