61
" That was just grand, John, but I was thinking along a path varying a bit from that. You know that Man’s brain is actually all of him. All parts of his body, as you follow down from his brain, act simply as aids to it. His nostrils bring him air; his mouth is for masticating his food; his hands and limbs furnish ability for manipulation and locomotion; and his lungs, stomach and all inward organs function only for that brain. If you look at a crowd you say that you saw lots of folks: but if you look at a man bathing in a pond; and if that man sank until only that part from his brow upward was in sight, you might say that you saw nobody; only a man’s scalp. But you actually saw a man, for a man is only as big as that part still in sight. Now a child’s skull, naturally, is not so big as a man’s; so its brain has no room for all that vast mass of thoughts which adult brains contain. It is, so to say, in a small room. But, as days and months go by, that room will push its walls outward, and that young brain gradually fill up all that additional room. So, looking for calm, cool thinking in a child is as silly as looking for big, juicy plums amongst frail spring blossoms. Why, oh, why don’t folks think of that? ... But God don’t do so; for God knows that, without a tiny hand to hold, a tiny foot to pat, tiny lips to kiss, and a tiny, warm, wriggling body to hug, Man would know nothing but work. "
― Ernest Vincent Wright , Gadsby
69
" The social organs are constituted so as to enable them to develop harmoniously in the grand air of liberty. Away, then, with quacks and organizers! Away with their rings, and their chains, and their hooks, and their pincers! Away with their artificial methods! Away with their social laboratories, their governmental whims, their centralization, their tariffs, their universities, their State religions, their inflationary or monopolizing banks, their limitations, their restrictions, their moralizations, and their equalization by taxation! And now, after having vainly inflicted upon the social body so many systems, let them end where they ought to have begun — reject all systems, and try of liberty — liberty, which is an act of faith in God and in His work "
― Frédéric Bastiat
72
" You will know if you are too acidic if you get sick often, get urinary tract infections, suffer from headaches, and have bad breath and body odor (when you do not use antiperspirant). Acidosis is the medical term for a blood alkalinity of less than 7.35. A normal reading is called homeostasis. It is not considered a disease; although in and of itself it is recognized as an indicator of disease. Your blood feeds your organs and tissues; so if your blood is acidic, your organs will suffer and your body will have to compensate for this imbalance somehow. We need to do all we can to keep our blood alkalinity high. The way to do this is to dramatically increase our intake of alkaline-rich elements like fresh, clean air; fresh, clean water; raw vegetables (particularly their juices); and sunlight, while drastically reducing our intake of and exposure to acid-forming substances: pollution, cigarettes, hard alcohol, white flour, white sugar, red meat, and coffee. By tipping the scales in the direction of alkalinity through alkaline diet and removal of acid waste through cleansing, and acidic body can become an alkaline one." Bear in mind that some substances that are alkaline outside the body, like milk, are acidic to the body; meaning that they leave and acid reside in the tissues, just as many substances that are acidic outside the body, like lemons and ripe tomatoes, are alkaline and healing in the body and contribute to the body's critical alkaline reserve. "
75
" Nothing at first can appear more difficult to believe than that the more complex organs and instincts should have been perfected, not by means superior to, though analogous with, human reason, but by the accumulation of innumerable slight variations, each good for the individual possessor. Nevertheless, this difficulty, though appearing to our imagination insuperably great, cannot be considered real if we admit the following propositions, namely,— that gradations in the perfection of any organ or instinct, which we may consider, either do now exist or could have existed, each good of its kind,— that all organs and instincts are, in ever so slight a degree, variable,— and, lastly, that there is a struggle for existence leading to the preservation of each profitable deviation of structure or instinct. The truth of these propositions cannot, I think, be disputed. "
― Charles Darwin , The Origin of Species
