Home > Topic > one’s life
1 " Perhaps, after all, romance did not come into one’s life with pomp and blare, like a gay knight riding down; perhaps it crept to one’s side like an old friend through quiet ways; perhaps it revealed itself in seeming prose, until some sudden shaft of illumination flung athwart its pages betrayed the rhythm and the music, perhaps . . . perhaps . . . love unfolded naturally out of a beautiful friendship, as a golden-hearted rose slipping from its green sheath. "
― L.M. Montgomery
2 " The Four Noble Truths are pragmatic rather than dogmatic. They suggest a course of action to be followed rather than a set of dogmas to be believed. The four truths are prescriptions for behavior rather than descriptions of reality. The Buddha compares himself to a doctor who offers a course of therapeutic treatment to heal one’s ills. To embark on such a therapy is not designed to bring one any closer to ‘the Truth’ but to enable one’s life to flourish here and now, hopefully leaving a legacy that will continue to have beneficial repercussions after one’s death. (154) "
― Stephen Batchelor , Confession of a Buddhist Atheist
3 " Shane lingered over a sickly sweet bit of doggerel comparing accepting Christ into one’s life with turning a pumpkin into a Jack-o-Lantern. “It sounds like God is seriously going to mutilate you.”Roselyn took the pamphlet from Shane, her eyes flickering over the text. “I always pictured it a bit more like a lobotomy than an evisceration. "
― Thomm Quackenbush , Flies to Wanton Boys
4 " Look upon men and things with the inner eye, with its form and desire, never forgetting that the shadow they throw as they pass by, upon hillock or wall, is but the fleeting image of a mightier shadow, which, like the wing of an imperishable swan, floats over every soul that draws near to their soul. Do not believe that thoughts such as these can be mere ornaments, and without influence upon the lives of those who admit them. It is far more important that one’s life should be perceived than that it should be transformed; for no sooner has it been perceived, than it transforms itself of its own accord. "
― Maurice Maeterlinck
5 " This is the most challenging activity that humans get into, which is love. You know, where we have the sense that we can’t live without love. That life has very little meaning without love. So we’re invited into this arena which is a very dangerous arena, where the possibilities of humiliation and failure are ample. So there’s no fixed lesson that one can learn, because the heart is always opening and closing, it’s always softening and hardening. We’re always experiencing joy or sadness. But there are lots of people who’ve closed down. And there are times in one’s life when one has to close down just to regroup. "
― Leonard Cohen
6 " In the closing of this chapter, Lutzer describes the choice of forgiveness in more detail: 'Without both honesty andforgiveness, there can be no freedom from the fits of rage.'What happens through the years when such anger is left unattended or is unresolved (or forgiveness is not pursued)? Without forgiveness, does the anger dissipate or possibly fade away? I don’t think so; but instead, anger continues in one’s life and is carried into their adulthood. What kind or level of control can manifest (or grow) in this unresolved anger; and as for the person or carrier, what can be expected of their heart and soul? "
― H. Kirk Rainer
7 " After all, it seemed far nobler to give up one’s life to the light than to the dark. "
― Bella Forrest , A Shade of Blood (A Shade of Vampire, #2)
8 " All human life, we may say, consists solely of these two activities: (1) bringing one’s activities into harmony with conscience, or (2) hiding from oneself the indications of conscience in order to be able to continue to live as before.Some do the first, others the second. To attain the first there is but one means: moral enlightenment — the increase of light in oneself and attention to what it shows. To attain the second — to hide from oneself the indications of conscience—there are two means: one external and the other internal. The external means consists in occupations that divert one’s attention from the indications given by conscience; the internal method consists in darkening conscience itself.As a man has two ways of avoiding seeing an object that is before him: either by diverting his sight to other more striking objects, or by obstructing the sight of his own eyes—just so a man can hide from himself the indications of conscience in two ways: either by the external method of diverting his attention to various occupations, cares, amusements, or games; or by the internal method of obstructing the organ of attention itself. For people of dull, limited moral feeling, the external diversions are often quite sufficient to enable them not to perceive the indications conscience gives of the wrongness of their lives. But for morally sensitive people those means are often insufficient.The external means do not quite divert attention from the consciousness of discord between one’s life and the demands of conscience. This consciousness hampers one’s life; and in order to be able to go on living as before, people have recourse to the reliable, internal method, which is that of darkening conscience itself by poisoning the brain with stupefying substances.One is not living as conscience demands, yet lacks the strength to reshape one’s life in accord with its demands. The diversions which might distract attention from the consciousness of this discord are insufficient, or have become stale, and so—in order to be able to live on, disregarding the indications conscience gives of the wrongness of their life—people (by poisoning it temporarily) stop the activity of the organ through which conscience manifests itself, as a man by covering his eyes hides from himself what he does not wish to see. "
― Leo Tolstoy ,
9 " This is the ordinariness of the Present, without anything special, mystic or mysterious, it simply exists!! One should live through one’s life from moment to moment, and allow things happen the way they want to happen. Abandon yourself into the Present! Be consciously present in every moment! "
― Frank Wanderer
10 " Moral ideas about what constitutes a meritorious or meaningful use of one’s life and opportunities produce specific attitudes towards drug use and intoxication. "
11 " No one has greater love than this, to lay down one’s life for one’s friends. "
12 " No one has greater love than this, to lay down one’s life for one’s friends (John 15:13) "
13 " No one has greater love than this, to lay down one’s life for one’s friends (John 15:13). "
14 " Time is a funny thing, it can give and it can take away; and a single moment in time can truly change one’s life forever! The best kind of love is unexpected, unexplainable, undeniable, and unimaginable.Your sweet scent will forever be with me, reminding me of the love we once shared. I will breathe in the memories until we meet again.Before you act on what you have been told, consider your source. It may simply be assumption on their part, and that can be far from fact.Why stand back and wait for someone to fail when you can stand up and offer your support?Love is when the sound of your partner’s snoring lulls you to sleep, and it acts as a reminder that they are there by your side.Building a wall around your heart is a voluntary imprisonment to which only you have the key. Open your heart to life’s possibilities! "
― Donna L. Jones
15 " Things change, not only in one’s life but also in the economyand on the political scene, and it pays to be aware. Is the foundationof your financial house secure, with an income that isguaranteed? Have you built solid walls, investing appropriately,and keeping inflation at bay? Are you living under a reliableroof, with assets positioned to grow? Is your house insulatedand sturdy, safe from any economic storm? "
16 " To awaken to the living dream within one’s life and remain awake in a world trying to lull everyone to sleep involves repeated struggle, yet also presents something truly worth fighting for. "