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1 " The past is the occupational realm of historians—their daily work—and scholars have debated what their stance toward these social issues should be. As citizens and professionals, historians may naturally form a desire, as Carl Becker puts it, “to do work in the world.” That is, they might aspire to write history that is not only of scholarly value but also has a salutary impact in society. Becker defines the appropriate impact and the historian’s proper role as “correcting and rationalizing for common use Mr. Everyman’s mythological adaption of what actually happened.”That process is never simple, however, when the subject involves divisions so deep that they led to civil wars. One issue that inevitably leads to controversy is the extent to which history involves moral judgment. Another is the power of myths, exerting their influence on society and acting in opposition to the findings of historical research [190—91]. "
― , Uncommonly Savage: Civil War and Remembrance in Spain and the United States
2 " For the past eight or so months their pack had been dealing with one issue after another from violent anti-paranormal maniacs to crazy vampires. It was nice that the only thing they had on their plate now was a bet for how soon two of their packmates would finally get together. "
― Katie Reus , Protective Instinct (Moon Shifter, #5.5)
3 " To understand the world is never a matter of simply recording our immediate perceptions. Understanding inescapably involves reasoning. We have to 'read' what we feel and seem to see, and ask what those perceptions indicate and how we may take them into account without being overwhelmed by them. One issue relates to the reliability of our feelings and impressions. A sense of injustice could serve as a signal that moves us, but a signal does demand critical examination, and there has to be some scrutiny of the soundness of a conclusion based mainly on signals…We also have to ask what kinds of reasoning should count in the assessment of ethical and political concepts such as justice and injustice. "
― Amartya Sen
4 " To understand the world is never a matter of simply recording our immediate perceptions. Understanding inescapably involves reasoning.We have to 'read' what we feel and seem to see, and ask what those perceptions indicate and how we may take them into account without being overwhelmed by them. One issue relates to the reliability of our feelings and impressions. A sense of injustice could serve as a signal that moves us, but a signal does demand critical examination, and there has to be some scrutiny of the soundness of aconclusion based mainly on signals...We also have to ask what kinds of reasoning should count in the assessment of ethical and political concepts such as justice and injustice. "
― Amartya Sen , The Idea of Justice