82
" WILL WORK FOR FOOD © 2013 Lyrics & Music by Michele Jennae
There he was with a cardboard sign,
Will Work For Food
Saw him on the roadside,
As I took my kids to school
I really didn’t have time to stop,
Already running late
Found myself pulling over,
Into the hands of fate
The look in his eyes was empty,
But he held out his hand
I knew my kids were watching,
As I gave him all I had
My heart in my throat I had to ask,
“What brought you here?”
He looked up and straight into my eyes,
I wanted to disappear.
CHORUS
He said… Do you think I really saw myself,
Standing in this light
Forgotten by society,
After fighting for your rights
WILL WORK FOR FOOD,
WILL DIE FOR YOU
I AM JUST A FORGOTTEN SOLDIER,
I DON’T KNOW WHAT TO DO
v. 2 He put the money in his pocket,
Then he took me by the hand
Thank you dear for stopping by,
I am sure that you have plans
He nodded toward my children,
Watching from afar
It’s time they were off to school,
You should get in the car
My eyes welled up and tears fell down,
I couldn’t say a word
Here this man with nothing to his name,
Showing me his concern
I knew then that the lesson,
That today must be taught
Wouldn’t come from textbooks,
And it could not be bought
CHORUS
He said… Do you think I really saw myself,
Standing in this light Forgotten by society,
After fighting for your rights
WILL WORK FOR FOOD,
WILL DIE FOR YOU
I AM JUST A FORGOTTEN SOLDIER,
I DON’T KNOW WHAT TO DO
v. 3 I told him then that I had a job,
That I could give him work
And in return he’d have a meal,
And something to quench his thirst
He looked at me and shrugged a bit,
And followed me to the car
We went right over to a little café,
Just up the road not too far
After I ordered our food he looked at me,
And asked about the kids
“Shouldn’t these tykes be in school,
And about that job you said.”
“Your job,” I said, “is to school my girls,
In the ways of the world
Explain to them your service,
And how your life unfurled.”
He said… Do you think I really saw myself,
Standing in this light
Forgotten by society,
After fighting for your rights
WILL WORK FOR FOOD,
WILL DIE FOR YOU
I AM JUST A FORGOTTEN SOLDIER,
I DON’T KNOW WHAT TO DO
v. 4He wasn’t sure quite what to do,
As he ate his food
And began to tell us all about his life…
the bad… the good.
He wiped his own tears from his eyes,
His story all but done
My girls and I all choked up,
Hugged him one by one
Understanding his sacrifice,
But not his current plight
We resolved then and there that day,
That for him, we would fight.
We offered him our friendship,
And anything else we had
He wasn’t sure how to accept it,
But we made him understand
LAST CHORUS
That we had not really seen before,
Him standing in the light
No longer forgotten by us,
We are now fighting for his rights
He had… WORKED FOR FOOD
HE HAD ALL BUT DIED FOR ME AND YOU
NOT FORGOTTEN ANYMORE
BUT STILL A SOLDIER IN TRUST "
― Michele Jennae
84
" Regarding the need to pray, the anarch is again no different from anyone else. But he does not like to attach himself. He does not squander his best energies. He accepts no substitute for his gold. He knows his freedom, and also what it is worth its weight in. The equation balances when he is offered something credible. The result is ONE.There can be no doubt that gods have appeared, not only in ancient times but even late in history; they feasted with us and fought at our sides. But what good is the splendor of bygone banquets to a starving man? What good is the clinking of gold that a poor man hears through the wall of time? The gods must be called.The anarch lets all this be; he can bide his time. He has his ethos, but not morals. He recognizes lawfulness, but not the law; he despises rules. Whenever ethos goes into shalts and shalt-nots, it is already corrupted. Still, it can harmonize with them, depending on location and circumstances, briefly or at length, just as I harmonize here with the tyrant for as long as I like.One error of the anarchists is their belief that human nature is intrinsically good. They thereby castrate society, just as the theologians (" God is goodness" ) castrate the Good Lord. "
87
" I mean to say, really, I am near to developing a neurosis - is there anyone around who doesn't want to study or kill me?" Floote raised a tentative hand." Ah, yes, thank you, Floote." " There is also Mrs Tunstell, madam," he offered hopefully, is if Ivy were some kind of consolation prize." I notice you don't mention my fair-weather husband." " I suspect, at this moment, madam, he probably wants to kill you." Alexia couldn't help smiling. " Good point. "
91
" For men, the softer emotions are always intertwined with power and pride. That was why Karna waited for me to plead with him though he could have stopped my suffering with a single world. That was why he turned on me when I refused to ask for his pity. That was why he incited Dussasan to an action that was against the code of honor by which he lived his life. He knew he would regret it—in his fierce smile there had already been a glint of pain.
But was a woman's heart any purer, in the end?
That was the final truth I learned. All this time I'd thought myself better than my father, better than all those men who inflicted harm on a thousand innocents in order to punish the one man who had wronged them. I'd thought myself above the cravings that drove him. But I, too, was tainted with them, vengeance encoded into my blood. When the moment came I couldn't resist it, no more than a dog can resist chewing a bone that, splintering, makes his mouth bleed.
Already I was storing these lessons inside me. I would use them over the long years of exile to gain what I wanted, no matter what its price.
But Krishna, the slippery one, the one who had offered me a different solace, Krishna with his disappointed eyes—what was the lesson he'd tried to teach? "
― Chitra Banerjee Divakaruni , The Palace of Illusions
92
" Life with Ilona was invariably lived on two levels, or rather in two simultaneous and parallel directions. On the one hand, your feet were always on the ground, you were always intelligently but not obsessively alert to what each day offered in response to the routine question of surviving. On the other hand, imagination and unbounded fantasy suggested a spontaneous and unexpected sequence of scenarios that were always aimed at the radical subversion of every law ever written or established. This was a permanent, organic, rigorous subversion that never permitted travel on the beaten path, the road preferred by most people, the traditional patterns that offer protection to those whom Ilona, without emphasis or pride but without any concessions either, would call " the others. "
94
" In the history of American fatherhood, there have been roughly three stages, each a response to economic change. In the first, agrarian stage, a father trained and disciplined his son for employment, and often offered him work on the farm, while his wife brought up the girls. (For blacks, this stage began after slavery ended.) As economic life and vocational training moved out of the family in the early nineteenth century, fathers left more of the child-rearing to their wives. According to the historian John Nash, in both these stages, fathers were often distant and stern. Not until the early twentieth century, when increasing numbers of women developed identities, beyond brief jobs before marriage, in the schoolhouse, factory, and office, did the culture discover the idea that " father was friendly" . In the early 1950s, popular magazines began to offer articles with titles such as " Fathers Are Parents Too" and " It's Time Father Got Back into the Family" . Today, we are in the third stage of economic development but the second stage of fatherhood. "