7
" All these years, her sole objective had been to keep still and hope no one would ever know. She had been a mistress of stillness. She had mastered the simulation of peace without a wisp of real peace, like a nun from a silent order who was screaming inside her head, or a yogi racked with pain. How she had managed to fool anyone, let alone everyone, mystified her (how obtuse people were!) and, oddly, made her extraordinarily bitter. Because the price of her gift for evasion was to have no one, not one person, who understood how horrible she felt. All the time. Absolutely all the time. "
― Jean Hanff Korelitz , Admission
14
" In that instant I regretted my indiscretion, and I have never really known if it was a form of compensation of because I needed to vomit up my pent-up anger that I did something unusual for me and told him about the ups and downs my family had experienced in the previous two months since my younger brother controversially came out a homosexual. I unleashed all the resentment I felt toward my parents for having punished the kid so cruelly. As I spoke, I noted that I had been so obtuse that until that exact moment, as I confided the details and feelings I hadn't even revealed to my wife to a person I barely knew, I had concentrated my resentment on my parents' attitude because in reality I had been ignoring the true origins of what had happened: the persistence of an institutionalized homophobia, of an extended ideological fundamentalism that rejected and repressed anything different and preyed on the most vulnerable ones, on those who don't adjust to the canons of orthodoxy. Then I understood that not just my parents but I myself had been the pawn of ancestral prejudices, of the surrounding pressures of the time, and, above all, the victim of fear, as much as or more (without a doubt, more) than William. I felt a certain rancor toward my brother, precisely because it was my brother who had been declared a faggot: I could understand and even accept that two professors may have gone the other way, but this wasn't the same as knowing - and having others know - that the one who went the other way was my own brother.
pp. 175-176 "
― Leonardo Padura , El hombre que amaba a los perros