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1 " Evey Hammond: Who are you? V: Who? Who is but the form following the function of what and what I am is a man in a mask. Evey Hammond: Well I can see that. V: Of course you can. I'm not questioning your powers of observation I'm merely remarking upon the paradox of asking a masked man who he is "
― Alan Moore , V for Vendetta
2 " It is worth repeating at this point the theories that Ford had come up with, on his first encounter with human beings, to account for their peculiar habit of continually stating and restating the very very obvious, as in " It's a nice day," or " You're very tall," or " So this is it, we're going to die." His first theory was that if human beings didn't keep exercising their lips, their mouths probably shriveled up.After a few months of observation he had come up with a second theory, which was this--" If human beings don't keep exercising their lips, their brains start working. "
3 " I think the very word stalking implies that you're not supposed to like it. Otherwise, it would be called 'fluffy harmless observation time'. "
― Molly Harper
4 " Pasteboard pies and paper flowers are being banished from the stage by the growth of that power of accurate observation which is commonly called cynicism by those who have not got it.... "
― George Bernard Shaw , Shaw's Music: The Complete Musical Criticism of Bernard Shaw (Volume 1: 1876-1890)
5 " The view that the truth is one and undivided, and the same for all men everywhere at all times, whether one finds it in the pronouncements of sacred books, traditional wisdom, the authority of churches, democratic majorities, observation and experiment conducted by qualified experts, or the convictions of simple folks uncorrupted by civilisation---this view, in one form or another, is central to western thought, which stems from Plato and his disciples. "
― Isaiah Berlin , The Crooked Timber of Humanity: Chapters in the History of Ideas
6 " In Leibniz we can already find the striking observation that *cogitatur ergo est* is no less evident than *cogito ergo sum*. Naturally, *est* here does not mean existence or reality but being of whatever kind and form, including even ideal being, fictive being, conscious-being [*Bewusst-Sein*], etc. However, we must go even beyond this thesis of Leibniz. The correlate of the act of *cogitatio* is not, as Leibniz said, being simply, but only that type of being we call " objectifiable being." Objectifiable being must be sharply distinguished from the non-objectifiable being of an act, that is, from a kind of entity which possesses its mode of being only in performance [*Vollzug*], namely, in the performance of the act. " Being," in the widest sense of the word, belongs indeed to the being-of-an-act [*Akt-Sein*], to *cogitare*, which does not in turn require another *cogitare*. Similarly, we are only vaguely " aware" of our drives [*Triebleben*] without having them as objects as we do those elements of consciousness which lend themselves to imagery. For this reason the first order of evidence is expressed in the principle, " There is something," or, better, " There is not nothing." Here we understand by the word " nothing" the negative state of affairs of not-being in general rather than " not being something" or " not being actual." A second principle of evidence is that everything which " is" in any sense of the possible kinds of being can be analyzed in terms of its character or essence (not yet separating its contingent characteristics from its genuine essence) and its existence in some mode. With these two principles we are in a position to define precisely the concept of knowledge, a concept which is prior even to that of consciousness. Knowledge is an ultimate, unique, and underivable ontological relationship between two beings. I mean by this that any being A " knows" any being B whenever A participates in the essence or nature of B, without B's suffering any alteration in its nature or essence because of A's participation in it. Such participation is possible both in the case of objectifiable being and in that of active [*akthaften*] being, for instance, when we repeat the performance of the act; or in feelings, when we relive the feelings, etc. The concept of participation is, therefore, wider than that of objective knowledge, that is, knowledge of objectifiable being. The participation which is in question here can never be dissolved into a causal relation, or one of sameness and similarity, or one of sign and signification; it is an ultimate and essential relation of a peculiar type. We say further of B that, when A participates in B and B belongs to the order of objectifiable being, B becomes an " objective being" [" *Gegenstand" -sein*]. Confusing the being of an object [*Sein des Gegenstandes*] with the fact that an entity is an object [*Gegenstandssein eines Seienden*] is one of the fundamental errors of idealism. On the contrary, the being of B, in the sense of a mode of reality, never enters into the knowledge-relation. The being of B can never stand to the real bearer of knowledge in any but a causal relation. The *ens reale* remains, therefore, outside of every possible knowledge-relation, not only the human but also the divine, if such exists. Both the concept of the " intentional act" and that of the " subject" of this act, an " I" which performs acts, are logically posterior. The intentional act is to be defined as the process of becoming [*Werdesein*] in A through which A participates in the nature or essence of B, or that through which this participation is produced. To this extent the Scholastics were right to begin with the distinction between an *ens intentionale* and an *ens reale*, and then, on the basis of this distinction, to distinguish between an intentional act and a real relation between the knower and the being of the thing known." ―from_Idealism and Realism_ "
7 " In all of knowable reality, God is unique. He is knowable not like the multiplication table or the table of elements; he alone is knowable as the one totally in control of being known. He is not at the disposal of the human mind. He is known when he wills to be known. Yet he is known in and through created reality, which is known naturally. Therefore the glory of God is exalted most not when we know God apart from observation and reading and study, but when we know God as a result of his free and gracious self-revelation in and through our earnest observation of and meditation on his work and Word in history. "
― John Piper , The Pleasures of God: Meditations on God's Delight in Being God
8 " Science adjusts its views based on what's observedFaith is the denial of observation so that belief can be preserved. "
― Tim Minchin
9 " Anarchism is founded on the observation that since few men are wise enough to rule themselves, even fewer are wise enough to rule others. "
― Edward Abbey
10 " There is no power like that of prevailing prayer - of Abraham pleading for Sodom, Jacob wrestling in the stillness of the night, Moses standing in the breach, Hannah intoxicated with sorrow, David heartbroken with remorse and grief, Jesus in sweat and blood. Add to this list from the records of the church your personal observation and experience, and always there is cost of passion unto blood. Such prayer prevails. It turns ordinary mortals into men of power. It brings power. It brings fire. It brings rain. It brings life. It brings God. "
11 " Reason, Observation and Experience — the Holy Trinity of Science — have taught us that happiness is the only good; that the time to be happy is now, and the way to be happy is to make others so. This is enough for us. In this belief we are content to live and die. If by any possibility the existence of a power superior to, and independent of, nature shall be demonstrated, there will then be time enough to kneel. Until then, let us stand erect. "
― Robert G. Ingersoll , On the Gods and Other Essays
12 " Vipassana meditation is an ongoing creative purification process. Observation of the moment-to-moment experience cleanses the mental layers, one after another. "
― Amit Ray , Yoga and Vipassana: An Integrated Life Style
13 " Self-observation is simply the observation of an internal state and an external event. It is pure awareness, which gives one the ability to choose one's actions. Only by having the choice can one perform what is right. "
― Abhysheq Shukla
14 " If, years later, I do use the slit detector to observe which way the electron went, it will mean that many years earlier the electron must have passed through one slit or the other. But if I don't use the " slit detector," then the electron must have passed through both slits. This is, of course, extremely weird. My actions at the beginning of the twenty-first century can change what happened thousands of years ago when the electron began its journey. It seems that just as there are multiple futures, there are also multiple pasts, and my acts of observation in the present can decide what happened in the past. As much as it challenges any hope of ever really knowing the future, quantum physics asks whether I can ever really know the past. It seems that the past is also in a superposition of possibilities that crystallize only once they are observed. "
15 " A really cultured woman, like a really cultured man, is all the simpler and the less obtrusive for her knowledge; it has made her see herself and her opinions in something like just proportions; she does not make it a pedestal from which she flatters herself that she commands a complete view of men and things, but makes it a point of observation from which to form a right estimate of herself. She neither spouts poetry nor quotes Cicero on slight provocation; not because she thinks that a sacrifice must be made to the prejudices of men, but because that mode of exhibiting her memory and Latinity does not present itself to her as edifying or graceful "
― George Eliot , Silly Novels by Lady Novelists
16 " The key to wisdom is silent observation and reflection. "
― Debasish Mridha
17 " When I examine my mind and try to discern clearly in the matter, I cannot satisfy myself that there are any such things as poetical ideas. No truth, it seems to me, is too precious, no observation too profound, and no sentiment too exalted to be expressed in prose. The utmost I could admit is that some ideas do, while others do not, lend themselves kindly to poetical expression; and that those receive from poetry an enhancement which glorifies and almost transfigures them, and which is not perceived to be a separate thing except by analysis. "
― A.E. Housman , A Shropshire Lad
18 " The argument against faith is all based upon the rigorous analysis of the scriptures, and not upon the objective observation of the actual individual sensation of faith. Historical experiences of the Kingdom of God gave rise to all the scriptures in the world, but the scriptures themselves don’t account for the actual globally prevalent psychological element of faith or divinity in the human mind. Faith is a natural evolutionary trait of the human mind, selected by Mother Nature as an internal coping-mechanism. "
― Abhijit Naskar
19 " Man knows, and in the course of years he comes to know it increasingly well, feeling it ever more acutely, that memory is weak and fleeting, and if he doesn't write down what he has learned and experienced, that which he carries within him will perish when he does. This is when it seems everyone wants to write a book. Singers and football players, politicians and millionaires. And if they themselves do not know how, or else lack the time, they commission someone else to do it for them...engendering this reality is the impression of writing as a simple pursuit, though those who subscribe to that view might do well to ponder Thomas Mann's observation that, 'a writer is a man for whom writing is more difficult than it is for others "
― Ryszard Kapuściński , Travels with Herodotus
20 " There is a fundamental difference between religion, which is based on authority, and science, which is based on observation and reason. Science will win because it works. "
― Stephen Hawking