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1 " There is no Jesus without Judas, no Martin Luther King, Jr., without the Klan; no Ali without Joe Frazier; no freedom without tyranny. No wisdom exists that does not include perspective. Relativity is the greatest gift. "
― Chris Crutcher , King of the Mild Frontier: An Ill-Advised Autobiography
2 " The whole tendency of modern life is towards scientific planning and organisation, central control, standardisation, and specialisation. If this tendency was left to work itself out to its extreme conclusion, one might expect to see the state transformed into an immense social machine, all the individual components of which are strictly limited to the performance of a definite and specialised function, where there could be no freedom because the machine could only work smoothly as long as every wheel and cog performed its task with unvarying regularity. Now the nearer modern society comes to the state of total organisation, the more difficult it is to find any place for spiritual freedom and personal responsibility. Education itself becomes an essential part of the machine, for the mind has to be as completely measured and controlled by the techniques of the scientific expert as the task which it is being trained to perform. "
― Christopher Henry Dawson , Religion and World History: A Selection from the Works of Christopher Dawson
3 " The hoopoe said: 'Your heart's congealed like ice;When will you free yourself from cowardice?Since you have such a short time to live here,What difference does it make? What should you fear?The world is filth and sin, and homeless menMust enter it and homeless leave again.They die, as worms, in squalid pain; if weMust perish in this quest, that, certainly,Is better than a life of filth and grief.If this great search is vain, if my beliefIs groundless, it is right that I should die.So many errors throng the world - then whyShould we not risk this quest? To suffer blameFor love is better than a life of shame.No one has reached this goal, so why appealTo those whose blindness claims it is unreal?I'd rather die deceived by dreams than giveMy heart to home and trade and never live.We've been and heard so much - what have we learned?Not for one moment has the self been spurned;Fools gather round and hinder our release.When will their stale, insistent whining cease?We have no freedom to achieve our goalUntil from Self and fools we free the soul.To be admitted past the veil you mustBe dead to all the crowd considers just.Once past the veil you understand the WayFrom which the crowd's glib courtiers blindly stray.If you have any will, leave women's stories,And even if this search for hidden gloriesProves blasphemy at last, be sure our questIs not mere talk but an exacting test.The fruit of love's great tree is poverty;Whoever knows this knows humility.When love has pitched his tent in someone's breast,That man despairs of life and knows no rest.Love's pain will murder him and blandly askA surgeon's fee for managing the task -The water that he drinks brings pain, his breadIs turned to blood immediately shed;Though he is weak, faint, feebler than an ant,Love forces him to be her combatant;He cannot take one mouthful unawareThat he is floundering in a sea of care. "
― Attar of Nishapur
4 " There’s no freedom quite like the freedom of being constantly underestimated. "
― Scott Lynch , The Lies of Locke Lamora (Gentleman Bastard, #1)
5 " I used to think freedom was freedom of speech, freedom of the press, freedom of conscience. But freedom is the whole life of everyone. Here is what it amounts to: you have to have the right to sow what you wish to, to make shoes or coats, to bake into bread the flour ground from the grain you have sown, and to sell it or not sell it as you wish; for the lathe operator, the steelworker, and the artist it’s a matter of being able to live as you wish and work as you wish and not as they order you to. And in our country there is no freedom – not for those who write books nor for those who sow grain nor for those who make shoes.” (Grossman, p. 99) He noted that “In people’s day-to-day struggle to live, in the extreme efforts workers put forth to earn an extra ruble through moonlighting, in the collective farmers’ battle for bread and potatoes as the one and only fruit of their labor, he [Ivan Grigoryevich] could sense more than the desire to live better, to fill one’s children’s stomachs and to clothe them. In the battle for the right to make shoes, to knit sweaters, in the struggle to plant what one wished, was manifested the natural, indestructible striving toward freedom inherent in human nature. He had seen this very same struggle in the people in camp. Freedom, it seemed, was immortal on both sides of the barbed wire.” (Grossman, p. 110) "
― Vasily Grossman , Forever Flowing
6 " There is no freedom without bravery. "
― Ben Carson , One Nation: What We Can All Do to Save America's Future
7 " Freedom only for the members of the government, only for the members of the Party – though they are quite numerous – is no freedom at all. Freedom is always the freedom of the one who thinks differently. Not because of any fanatical concept of justice, but because all that is instructive, wholesome and purifying in political freedom depends on this essential characteristic, and its effectiveness vanishes when ‘freedom’ becomes a special privilege. "
― Rosa Luxemburg
8 " But in actuality, the assumption that there is no freedom leads to the exact opposite of order in human behavior. If we all really felt we were not free to make our own choices of how to face and deal with the conditions set for us by heredity and environment, we would also feel no responsibility for our behavior. And we would be right. We couldn’t be blamed for action over which we had no control, so we would make no real effort to act responsibly. We would give free rein to our passions on the grounds that whatever we did was part of the cause-and-effect sequence of events preordained by the conditions. Instead of orderly human conduct, there would be chaos. In fact, much of the irresponsible antisocial behavior that characterizes our modern society stems from the fact that many people have studied or otherwise absorbed this scientific doctrine of determinism. As a result, they have unconsciously excused their own behavior as well as that of others on the grounds that it is determined by factors beyond control. "
9 " No freedom at all when we give birth to lie. No freedom at all when we hurt other persons' rights. No freedom at all when the leader listens to gossiping. At last, we cannot walk or work because we're free for nothing. "
10 " A utopian system, when established by men, is likely to be synonymous with a dystopian depression. The only way for perfect peace by man is absolute control of all wrongs. Bully-cultures find this: with each and every mistake, another village idiot is shamed into nothingness and mindlessly shut down by the herd. This is a superficial peace made by force and by fear, one in which there is no freedom to breathe; and the reason it is impossible for man to maintain freedom and peace for everyone at the same time. Christ, on the other hand, transforms, instead of controls, by instilling his certain inner peace. This is the place where one realizes that only his holiness is and feels like true freedom, rather than like imprisonment, and, too, why Hell, I imagine, a magnified version of man's never-ending conflict between freedom and peace, would be the flesh's ultimate utopia - yet its ultimate regret. "
― Criss Jami , Healology
11 " Actually, in its essence, democracy is a totalitarian ideology, though not as extreme as Nazism, fascism or communism. In principle, no freedom is safe in a democracy, every aspect of the individual's life is potentially subject to government control. At the end of the day, the minority is completely at the mercy of the whims of the majority. Even if a democracy has a constitution limiting the powers of the government, this constitution too can be amended by the majority. The only fundamental right you have in a democracy, besides running for office, is the right to vote for a political party. With that solitary vote you hand over your independence and your freedom to the will of the majority. "
― , Beyond Democracy: Why democracy does not lead to solidarity, prosperity and liberty but to social conflict, runaway spending and a tyrannical government
12 " The idea of original sin--of guilt with no possibility of innocence, no freedom of choice, no alternatives--inherently militates against self-esteem. The very notion of guilt without volition or responsibility is an assault on reason as well as on morality. Sin is not original, it is originated--like virtue. "
― Nathaniel Branden
13 " I'm not saying that French books are talented, and intelligent, and noble. They don't satisfy me either. But they're less boring than the Russian ones, and not seldom one finds in them the main element of creative work––a sense of personal freedom, which Russian authors don't have. I can't remember a single new book in which the author doesn't do his best, from the very first page, to entangle himself in all possible conventions and private deals with his conscience. One is afraid to speak of the naked body, another is bound hand and foot by psychological analysis, a third must have " a warm attitude towards humanity," a fourth purposely wallows for whole pages in descriptions of nature, lest he be suspected of tendentiousness... One insists on being a bourgeois in his work, another an aristocrat, etc. Contrivance, caution, keeping one's own counsel, but no freedom nor courage to write as one wishes, and therefore no creativity.- A Boring Story "
14 " In the closing of this chapter, Lutzer describes the choice of forgiveness in more detail: 'Without both honesty andforgiveness, there can be no freedom from the fits of rage.'What happens through the years when such anger is left unattended or is unresolved (or forgiveness is not pursued)? Without forgiveness, does the anger dissipate or possibly fade away? I don’t think so; but instead, anger continues in one’s life and is carried into their adulthood. What kind or level of control can manifest (or grow) in this unresolved anger; and as for the person or carrier, what can be expected of their heart and soul? "
― H. Kirk Rainer
15 " I do believe in fate, Anne-not the blind fate that gives one no freedom of choice, but a fate that sets down a pattern for each of our lives and gives us choices, numerous choices, by which to find that pattern and be happy. "
― , Simply Love (Simply Quartet #2)
16 " Having learnt from experiment and argument that a stone falls downwards, a man indubitably believes this, and always expects the law he has learnt to be fulfilled.But learning just as certainly that his will is subject to laws, he does not and cannot believe it.However often experiment and reasoning may show a man that under the same conditions and with the same character he will do the same thing as before, yet when, under the same conditions and with the same character, he approaches for the thousandth time the action that always ends in the same way, he feels as certainly convinced as before the experiment that he can act as he pleases. Every man, savage or sage, however incontestably reason and experiment may prove to him that it is impossible to imagine two different courses of action in precisely the same conditions, feels that without this irrational conception (which constitutes the essence of freedom) he cannot imagine life. He feels that, however impossible it may be, it is so, for without this conceptions of freedom not only would he be unable to understand life, but he would be unable to live for a single moment.He could not live, because all man's efforts, all his impulses to life, are only efforts to increase freedom. Wealth and poverty, fame and obscurity, power and subordination, strength and weakness, health and disease, culture and ignorance, work and leisure, repletion and hunger, virtue and vice, are only greater or lesser degrees of freedom.A man having no freedom cannot be conceived of except as deprived of life.If the conception of freedom appears to reason a senseless contradiction, like the possibility of performing two actions at one and the same instant of time, or of an effect without a cause, that only proves that consciousness is not subject to reason. "
― Leo Tolstoy , War and Peace
17 " I know people who are embarrassed to be American. They don't like showing their passports. It's becoming a scary place. It takes someone very brave not to be quiet, someone who doesn't mind death threats, their life being turned upside down, news cameras outside their door. There is no freedom of speech in America anymore. They are not living up to the constitution. There's so much fear in America and control. "
― Gillian Anderson
18 " I thought I had to be alone to be free. But I am only ever truly myself when I am with you, Azhar. I know, that is such an -- an extravagant thing to say, but it is true. I have to realize that freedom means having the ability to choose. To choose to share your life, to choose to love unconditionally. The two are inseparable. There is no freedom without love and there is no love without freedom. "
19 " When a man hath no freedom to fight for at home,Let him combat for that of his neighbours;Let him think of the glories of Greece and of Rome,And get knocked on the head for his labours.To do good to Mankind is the chivalrous plan,And is always as nobly requited;Then battle fro Freedom wherever you can,And, if not shot or hanged, you'll get knighted. "
― Lord Byron
20 " Plasticity inhibits authenticity, and fosters in its place a kind of fairytale, insubstantial, unstable environment. All under the cover of freedom of choice. but there is no freedom larger than simply being who you must be. There is no more formidable Self than the one that has adjusted to nonnegotiable fixed points or unconditional obstacles to its aspiration. There is no more compelling truth than accepting with genuine grace what one cannot change.And so there is no larger testimony to freedom than someone who has taken such a course of life over a long haul; who ultimately and transparently bears the marks and scars of where they have been in real time. Such person wear line on their faces, lines that resolutely defy the airbrush. Such persons need not continuously broadcast their inner narratives; nor need they present the same visage to every acquaintance. But their faces still speak volumes to anyone with eyes to see. Their faces bear the marks of their irrevocable investments in their inalienable humanity. "
