1
" To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep: perchance to dream: ay, there's the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there's the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor's wrong, the proud man's contumely,
The pangs of despised love, the law's delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover'd country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.--Soft you now!
The fair Ophelia! Nymph, in thy orisons
Be all my sins remember'd! "
― William Shakespeare , Hamlet
4
" Mine’: what does this word mean? Not what belongs to me, but what I belong to, what contains my whole being, which is mine only so far as I belong to it. My God is not the God that belongs to me, but the God to whom I belong; and so, too, when I say my native land, my home, my calling, my longing, my hope. If there had been no immortality before, this thought that I am yours would be a breach of the normal course of nature.”—Johannes the Seducer, from_Either/Or_ "
13
" I measure every Grief I meetWith narrow, probing, Eyes;I wonder if It weighs like Mine,Or has an Easier size. I wonder if They bore it long,Or did it just begin?I could not tell the Date of Mine, It feels so old a pain. I wonder if it hurts to live,And if They have to try,And whether, could They choose between, It would not be, to die. I note that Some -- gone patient long --At length, renew their smile.An imitation of a LightThat has so little Oil. I wonder if when Years have piled,Some Thousands -- on the Harm Of early hurt -- if such a lapseCould give them any Balm; Or would they go on aching stillThrough Centuries above,Enlightened to a larger PainBy Contrast with the Love. The Grieved are many, I am told;The reason deeper lies, --Death is but oneand comes but once,And only nails the eyes. There's Grief of Want and Grief of Cold, --A sort they call " Despair" ;There's Banishment from native Eyes,In sight of Native Air. And though I may not guess the kindCorrectly, yet to meA piercing Comfort it affordsIn passing Calvary, To note the fashions of the Cross,And how they're mostly worn,Still fascinated to presumeThat Some are like My Own. "
17
" There is no doubt that the United States has much to atone for, both domestically and abroad...To produce this horrible confection at home, start with our genocidal treatment of the Native Americans, add a couple hundred years of slavery, along with our denial of entry to Jewish refugees fleeing the death camps of the Third Reich, stir in our collusion with a long list of modern despots and our subsequent disregard for their appalling human rights records, add our bombing of Cambodia and the Pentagon Papers to taste, and then top with our recent refusals to sign the Kyoto protocol for greenhouse emissions, to support any ban on land mines, and to submit ourselves to the rulings of the International Criminal Court. The result should smell of death, hypocrisy, and fresh brimstone. "
― Sam Harris , The End of Faith: Religion, Terror, and the Future of Reason
18
" In older myths, the dark road leads downward into the Underworld, where Persephone is carried off by Hades, much against her will, while Ishtar descends of her own accord to beat at the gates of Hell. This road of darkness lies to the West, according to Native American myth, and each of us must travel it at some point in our lives. The western road is one of trials, ordeals, disasters and abrupt life changes — yet a road to be honored, nevertheless, as the road on which wisdom is gained. James Hillman, whose theory of 'archetypal psychology' draws extensively on Greco–Roman myth, echoes this belief when he argues that darkness is vital at certain periods of life, questioning our modern tendency to equate mental health with happiness. It is in the Underworld, he reminds us, that seeds germinate and prepare for spring. Myths of descent and rebirth connect the soul's cycles to those of nature. "
― Terri Windling
