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1 " You deal with mythological stuff for a few years, you learn that paradises are usually places where you get killed. "
― Rick Riordan , The Battle of the Labyrinth (Percy Jackson and the Olympians, #4)
2 " Happiness doesn't lie in conspicuous consumption and the relentless amassing of useless crap. Happiness lies in the person sitting beside you and your ability to talk to them. Happiness is clear-headed human interaction and empathy. Happiness is home. And home is not a house-home is a mythological conceit. It is a state of mind. A place of communion and unconditional love. It is where, when you cross its threshold, you finally feel at peace. "
― Dennis Lehane
3 " When we can't understand the science behind something in this world, we make up mythological entities that we can relate to. We personify the forces of nature that mystify us, using our boundless imaginations to comfort us and make us feel like we have some control over these things that are much bigger than we are. "
― Chelsie Shakespeare , The Pull
4 " We have a predator that came from the depths of the cosmos and took over the rule of our lives. Human beings are its prisoners. The Predator is our lord and master. It has rendered us docile, helpless. If we want to protest, it suppresses our protest. If we want to act independently, it demands that we don't do so... I have been beating around the bush all this time, insinuating to you that something is holding us prisoner. Indeed we are held prisoner! " This was an energetic fact for the sorcerers of ancient Mexico ... They took us over because we are food for them, and they squeeze us mercilessly because we are their sustenance. just as we rear chickens in chicken coops, the predators rear us in human coops, humaneros. Therefore, their food is always available to them." " No, no, no, no," [Carlos replies] " This is absurd don Juan. What you're saying is something monstrous. It simply can't be true, for sorcerers or for average men, or for anyone." " Why not?" don Juan asked calmly. " Why not? Because it infuriates you? ... You haven't heard all the claims yet. I want to appeal to your analytical mind. Think for a moment, and tell me how you would explain the contradictions between the intelligence of man the engineer and the stupidity of his systems of beliefs, or the stupidity of his contradictory behaviour. Sorcerers believe that the predators have given us our systems of belief, our ideas of good and evil, our social mores. They are the ones who set up our hopes and expectations and dreams of success or failure. They have given us covetousness, greed, and cowardice. It is the predators who make us complacent, routinary, and egomaniacal." " 'But how can they do this, don Juan? [Carlos] asked, somehow angered further by what [don Juan] was saying. " 'Do they whisper all that in our ears while we are asleep?" " 'No, they don't do it that way. That's idiotic!" don Juan said, smiling. " They are infinitely more efficient and organized than that. In order to keep us obedient and meek and weak, the predators engaged themselves in a stupendous manoeuvre stupendous, of course, from the point of view of a fighting strategist. A horrendous manoeuvre from the point of view of those who suffer it. They gave us their mind! Do you hear me? The predators give us their mind, which becomes our mind. The predators' mind is baroque, contradictory, morose, filled with the fear of being discovered any minute now." " I know that even though you have never suffered hunger... you have food anxiety, which is none other than the anxiety of the predator who fears that any moment now its manoeuvre is going to be uncovered and food is going to be denied. Through the mind, which, after all, is their mind, the predators inject into the lives of human beings whatever is convenient for them. And they ensure, in this manner, a degree of security to act as a buffer against their fear." " The sorcerers of ancient Mexico were quite ill at ease with the idea of when [the predator] made its appearance on Earth. They reasoned that man must have been a complete being at one point, with stupendous insights, feats of awareness that are mythological legends nowadays. And then, everything seems to disappear, and we have now a sedated man. What I'm saying is that what we have against us is not a simple predator. It is very smart, and organized. It follows a methodical system to render us useless. Man, the magical being that he is destined to be, is no longer magical. He's an average piece of meat." " There are no more dreams for man but the dreams of an animal who is being raised to become a piece of meat: trite, conventional, imbecilic. "
5 " What would you do if you were a goddess, Cotswold?" Her maid, who had been pulling Eleanor's covers up the bed, stilled her motion. Her expression drew together, as though she were considering it." I suppose I would find the most handsome man in the world and make him my... my..." She waved her hand to indicate the word she shouldn't be saying." Cotswold!" Eleanor exclaimed, delightedly. " That sounds scandalous!" " Wouldn't it be what you did?" Eleanor shrugged. " I was thinking more along the lines of being able to have and read all the books I wanted to." Cotswold returned to her task. " Choosing a book over a handsome man." She shook her head, mock ruefully. " And here you were wanting to do something scandalous." The honest part was, it would be scandalous.If it were possible to not be a duke's daughter and be someone else, she would choose to work in a bookshop. Not one that sold the material it seemed Lord Alexander wanted to purchase; one with fairy tales and mythological books and any kind of literature where it was just as likely a dragon would drag you off somewhere as a viscount." I just might," Eleanor said in a defiant tone, making her maid snort. "
6 " Fate’ and ‘coincidence’ are the mythological derivatives authored by those who refuse to see a ‘greater purpose’, because such a conclusion would naturally suggest a ‘Greater Being’. "
― Craig D. Lounsbrough
7 " Anecdotal tales of combat are meaningless to Americans, we absorb tales of violence like a sponge. Mythological violence is second nature to us. The real thing is not. War begins long before battle. It begins when we are boys longing for the initiation rite of the warrior and everything it promises: sexual prowess and sexual license. War lasts long after the last bullet is fired; into old age and death we go carrying a secret knowledge that no one wants to know about. War is the opposite of sexual prowess. War is desire stripped of humanity. "
8 " I am able to separate the mythological aspects of my religion from the practical ones. Jesus, his sacrifice, the Gospels? Those are true to me. Angels, demons, burning bushes, Revelations? Primitive people trying to express the ineffable. I don’t need to be a biblical literalist to love my God. "
― Thomm Quackenbush , Flies to Wanton Boys
9 " Lately, however, I have changed my thinking on this. I have a new Greek mythological figure in mind for the CIO; Cassandra. Cassandra made the critical relationship-building error of spitting on Apollo. As retaliation, Apollo gave Cassandra the power of prophecy, but also the curse of never being believed. (Cassandra eventually goes insane, by the way, so you all have that to look forward to.) "
― , Be the Business: CIOs in the New Era of IT
10 " The past is the occupational realm of historians—their daily work—and scholars have debated what their stance toward these social issues should be. As citizens and professionals, historians may naturally form a desire, as Carl Becker puts it, “to do work in the world.” That is, they might aspire to write history that is not only of scholarly value but also has a salutary impact in society. Becker defines the appropriate impact and the historian’s proper role as “correcting and rationalizing for common use Mr. Everyman’s mythological adaption of what actually happened.”That process is never simple, however, when the subject involves divisions so deep that they led to civil wars. One issue that inevitably leads to controversy is the extent to which history involves moral judgment. Another is the power of myths, exerting their influence on society and acting in opposition to the findings of historical research [190—91]. "
― , Uncommonly Savage: Civil War and Remembrance in Spain and the United States
11 " The prostate might as well have been a mythological creature like a unicorn or Leprechaun only acknowledged through whispery giggles among women brunching with their gay friends. "
― Maggie Georgiana Young
12 " Now I could appreciate the merits of a broad, poetical, powerful interpretation, or rather it was to this that those epithets were conventionally applied, but only as we give the names of Mars, Venus, Saturn to planets which have nothing mythological about them. We feel in one world, we think, we give names to things in another; between the two we can establish a certain correspondence, but not bridge the gap. "
― Marcel Proust
13 " Thinking in mythological terms helps to put you in accord with the inevitables of this vale of tears. You learn to recognize the positive values in what appear to be the negative moments and aspects of your life. The big question is whether you are going to be able to say a hearty yes to your adventure. "
― Joseph Campbell
14 " I never thought my life would end like this. Being hunted by mythological creatures in my pajamas. Honestly, it never entered my mind. "
― Amanda Carlson , Struck (Phoebe Meadows, #1)
15 " Recounting the narrative of our personal story in a methodical and chronological manner helps us see our life in a historical perspective. Telling our personal stories allows us to bring hibernated memories out of seclusion. Reexamination of our historical existence under the light of growing conscious awareness assist us make psychological breakthroughs. Analyzing the elemental substance of our personal story from a sundry of viewpoints employing techniques of literature, philosophy, logical reasoning, and abstract thinking assist us perceive our discrete chronicle in symbolic terms and in mythological context. "
― , Dead Toad Scrolls
16 " he knew that fate was only a mythological concept "
― Dean Koontz , Watchers
17 " VISION OF A WISARDHow many of you wish to be Wizards when you grow old?How many of you want to fly?I wished to become a dragon – he saidAnd he looked at us with eyes filled with fireThe Wizard of Earth’s SeaDescended to tell us a secret ofABRACADABRAGet to know – he said - God’s true nameThe word will initiate PowerGate keepers of Ancient KnowledgeWill open their doors Mythological Archetypes will start their danceLeading you to your tribal cloutSkeletons scattered over the burial groundsAncestors with their weapons and spearsSaints and DemonsDoctors and GypsiesHealers and WitchesWill join you to celebrateThe Birth of SelfPower of Mind over BodyThe Vision of the Dominion of Light "
― Nataša Pantović , Tree of Life with Spiritual Poetry (AoL Mindfulness, #9)
18 " Men can be in love with literary figures, with poetic and mythological figures, but let them meet with Artemis, with Venus, with any of the goddesses of love, and then they start hurling moral judgments. "
― Anaïs Nin , The Diary of Anaïs Nin, Vol. 1: 1931-1934
19 " If professional religious leaders cannot instruct us in mythological lore, our artists and creative writers can perhaps step into this priestly role and bring fresh insight to our lost and damaged role. "
― Karen Armstrong , A Short History of Myth
20 " We tend to be unaware that stars rise and set at all. This is not entirelydue to our living in cities ablaze with electric lights which reflect back at us from our fumes, smoke, and artificial haze. When I discussed the stars with a well-known naturalist, I was surprised to learn that even a man such as he, who has spent his entire lifetime observing wildlife and nature, was totally unaware of the movements of the stars. And he is no prisoner of smog-bound cities. He had no inkling, for instance, that the Little Bear could serve as a reliable night clock as it revolves in tight circles around the Pole Star (and acts as a celestial hour-hand at half speed - that is, it takes 24 hours rather than 12 for a single revolution).I wondered what could be wrong. Our modern civilization does not ignorethe stars only because most of us can no longer see them. There are definitely deeper reasons. For even if we leave the sulphurous vapours of our Gomorrahs to venture into a natural landscape, the stars do not enter into any of our back-to-nature schemes. They simply have no place in our outlook any more. We look at them, our heads flung back in awe and wonder that they can existin such profusion. But that is as far as it goes, except for the poets. This is simply a 'gee whiz' reaction. The rise in interest in astrology today does not result in much actual star-gazing. And as for the space programme's impact on our view of the sky, many people will attentively follow the motions of a visible satellite against a backdrop of stars whose positions are absolutely meaningless to them. The ancient mythological figures sketched in the sky were taught us as children to be quaint 'shepherds' fantasies' unworthy of the attention of adult minds. We are interested in the satellite because we made it, but the stars are alien and untouched by human hands - therefore vapid. To such a level has our technological mania, like a bacterial solution in which we have been stewed from birth, reduced us.It is only the integral part of the landscape which can relate to the stars.Man has ceased to be that. He inhabits a world which is more and more his own fantasy. Farmers relate to the skies, as well as sailors, camel caravans,and aerial navigators. For theirs are all integral functions involving the fundamental principle - now all but forgotten - of orientation. But in analmost totally secular and artificial world, orientation is thought to be un- necessary. And the numbers of people in insane asylums or living at home doped on tranquilizers testifies to our aimless, drifting metaphysic. And to our having forgotten orientation either to seasons (except to turn on the air- conditioning if we sweat or the heating system if we shiver) or to direction (our one token acceptance of cosmic direction being the wearing of sun-glasses because the sun is 'over there').We have debased what was once the integral nature of life channelled by cosmic orientations - a wholeness - to the ennervated tepidity of skin sensations and retinal discomfort. Our interior body clocks, known as circadian rhythms, continue to operate inside us, but find no contact with the outside world.They therefore become ingrown and frustrated cycles which never interlock with our environment. We are causing ourselves to become meaningless body machines programmed to what looks, in its isolation, to be an arbitrary set of cycles. But by tearing ourselves from our context, like the still-beating heart ripped out of the body of an Aztec victim, we inevitably do violence to our psyches. I would call the new disease, with its side effect of 'alienation of the young', dementia temporalis. "