21
" She now discovered amidst them, the poet's flights of fancy, and the historian's seldom pleasing—ever instructive page. The first may transmit to posterity the records of a sublime genius, which once flashed in strong, but transient rays, through the tenement of clay it was given a moment to inhabit: and though the tenement decayed and the spirit fled, the essence of a mind which darted through the universe to cull each created and creative image to enrich an ever-varying fancy, is thus snatched from oblivion, and retained, spite of nature, amidst the mortality from which it has struggled, and is freed. The page of the historian can monarchs behold, and not offer up the sceptre to be disencumbered of the ponderous load that clogs their elevation! Can they read of armies stretch upon the plain, provinces laid waste, and countries desolated, and wish to be the mortal whose vengeance, or whose less fierce, but fatal decision sent those armies forth! "
25
" Do you remember what we were speaking of earlier, of how bloody, terrible things are sometimes the most beautiful?” he said. “It’s a very Greek idea, and a very profound one. Beauty is terror. Whatever we call beautiful, we quiver before it. And what could be more terrifying and beautiful, to souls like the Greeks or our own, than to lose control completely? To throw off the chains of being for an instant, to shatter the accident of our mortal selves? Euripides speaks of the Maenads: head thrown back, throat to the stars, ‘more like deer than human being.’ To be absolutely free! One is quite capable, of course, of working out these destructive passions in more vulgar and less efficient ways. But how glorious to release them in a single burst! To sing, to scream, to dance barefoot in the woods in the dead of night, with no more awareness of mortality than an animal! These are powerful mysteries. The bellowing of bulls. Springs of honey bubbling from the ground. If we are strong enough in our souls we can rip away the veil and look that naked, terrible beauty right in the face; let God consume us, devour us, unstring our bones. Then spit us out reborn. "
― Donna Tartt , The Secret History
28
" As a writer, It’s an elation to see my own words in print, to float them out there for all the world to read and to learn that some of the world actually does read them. Of their own free will! It warms the heart. However, I have learnt that in spite of frequent and sound advice, the world has not become a noticeably more peaceful kingdom. Folly abounds, incompetence, wrath, crime, nonsense prevails, thieves multiply, power corrupts. And my bones creak in the morning. Still, spectacular things go on in the sky; forms and colors and movements, cloud shapes and sunscapes so awesome I ought to end everyday standing on a rooftop and clapping and calling for more. Slowly I learn bits of what there is to see, and then forget and learn again. And learn too that mortality is the stuff of life; learn how soon the young get old, how short a while is for ever. It’s sad to stand on the hill and, one by one, see the lights go out around you; sad to know the paper has begun turning yellow before the pencil gets to the bottom of the page, to realize there won’t be time enough to get it all done – the chores, the cooking, the sitting on the porch to watch the birds dart at dusk, the major work. But there’s something reassuring too in understanding that death is nature’s, life’s, God’s way of letting us know that we are never meant to save the world single-handedly, to keep the sun aloft and the old globe spinning. What we’re meant to do, I hope, is fill some small and temporary slot, to give off a little light for a little while and then lie down. I’m comfortable with that, with the notion of being a small voice yapping away in a small planet. One of many voices, neither the wisest, nor the best, but mine, and fairly close to as good as I can make it. "
32
" That was enough dialogue for a few pages - he had to get into some fast, red-hot action.There weren't any more hitches now. The story flowed like a torrent. The margin bell chimed almost staccato, the roller turned with almost piston-like continuity, the pages sprang up almost like blobs of batter from a pancake skillet. The beer kept rising in the glass and, contradictorily, steadily falling lower. The cigarettes gave up their ghosts, long thin gray ghosts, in a good cause; the mortality rate was terrible.His train of thought, the story's lifeline, beer-lubricated but no whit impeded, flashed and sputtered and coursed ahead like lightning in a topaz mist, and the loose fingers and hiccuping keys followed as fast as they could. (" The Penny-A-Worder" ) "
34
" The humanitarian philosophies that have been developed (sometimes under some religious banner and invariably in the face of religious opposition) are human inventions, as the name implies - and our species deserves the credit. I am a devout atheist - nothing else makes any sense to me and I must admit to being bewildered by those, who in the face of what appears so obvious, still believe in a mystical creator. However I can see that the promise of infinite immortality is a more palatable proposition than the absolute certainty of finite mortality which those of us who are subject to free thought (as opposed to free will) have to look forward to and many may not have the strength of character to accept it.
Thus I am a supporter of Amnesty International, a humanist and an atheist. I believe in a secular, democratic society in which women and men have total equality, and individuals can pursue their lives as they wish, free of constraints - religious or otherwise. I feel that the difficult ethical and social problems which invariably arise must be solved, as best they can, by discussion and am opposed to the crude simplistic application of dogmatic rules invented in past millennia and ascribed to a plethora of mystical creators - or the latest invention; a single creator masquerading under a plethora of pseudonyms. Organisations which seek political influence by co-ordinated effort disturb me and thus I believe religious and related pressure groups which operate in this way are acting antidemocratically and should play no part in politics. I also have problems with those who preach racist and related ideologies which seem almost indistinguishable from nationalism, patriotism and religious conviction. "
― Harry Kroto