1
" When any person harms you, or speaks badly of you, remember that he acts or speaks from a supposition of its being his duty. Now, it is not possible that he should follow what appears right to you, but what appears so to himself. Therefore, if he judges from a wrong appearance, he is the person hurt, since he too is the person deceived. For if anyone should suppose a true proposition to be false, the proposition is not hurt, but he who is deceived about it. Setting out, then, from these principles, you will meekly bear a person who reviles you, for you will say upon every occasion, " It seemed so to him." .... "
8
" Life has always seemed to me like a restaurant,' said Peter. 'When you’re born, you come in and sit down...''Oh, my God,' said Brenda.'...and they show you the menu,' went on Peter, frowning at Brenda. 'And it’s a swell menu. It’s got everything on it. And they tell you that you can have anything you want, the rarest and tastiest and most wonderful dishes imaginable.''Who’s they?' asked Brenda.'They is a sort of waiter-cum-proprietor,' said Peter, 'and he represents organized society in the parable.''It’s a parable, is it?''Yes. So you study the menu and you pick out the dishes that appeal to you most. Some people pick more exotic viands than others, but everybody picks out something he thinks is swell and the waiter-cum-proprietor pats him on the back and says it’s an excellent choice. And you sit back and wait to be served. That represents the period of adolescence. ... Damn it, where was I?''You were adolescent.''So you sit and wait to be served your fondly chosen dish,' resumed Peter, 'and pretty soon the waiter comes in and what does he bring you? He brings you hash! " Hey," you say, " this isn’t what I ordered." " Oh isn’t it?" says the waiter who is no longer friendly. " Well, it’s what you’re gonna get." Now this is the important part. Some people meekly eat their hash. Some drown it with catsup and try to enjoy it.''I get it,' said Brenda. 'Those are the drunks.''But there are a few who say, " Goddamn it, I didn’t order hash and I don’t want hash and I won’t eat hash." They get out of their chairs and the waiter tries to push them back, but they say, " Get out of my way, who the hell are you?" And they fight their way into the kitchen while the waiter hollers and protests and there they find mountains and mountains of hash. But they keep looking around and pretty soon in odd corners of the kitchen they find the dishes they ordered, the rare and costly viands they had their hearts set on. And they eat ’em and they enjoy ’em and then they go out of the restaurant the same as the hash eaters do, but boy, they’ve dined!'He threw down his cigarette and stamped on it. 'That’s all,' he said. 'Thank you for your attention.''Who pays the bill?' asked George with interest.'I don’t know,' said Peter irritably. 'That would complicate the parable to the point of chaos.''Who did you say the waiter was?' asked George. 'Organized society?''That’s right. A pale flabby guy with a walrus mustache.''I don’t quite see it,' said George.'I do,' said Harriet, sitting up on the day bed. 'I see it. It’s beautiful.''It isn’t so bad at that,' said Brenda.'You’re damn right it’s not. "
9
" She was a Victorian girl; a girl of the days when men were hard and top-hatted and masculine and ruthless and girls were gentle and meek and did a great deal of sewing and looked after the poor and laid their tender napes beneath a husband’s booted foot, and even if he brought home cabfuls of half-naked chorus girls and had them dance on the rich round mahogany dining-table (rosily reflecting great pearly hams and bums in its polished depths). Or, drunk to a frenzy, raped the kitchen-maid before the morning assembly of servants and children and her black silk-dressed self (gathered for prayers). Or forced her to stitch, on shirts, her fingers to rags to pay his gambling debts.
Husbands were a force of nature or an act of God; like an earthquake or the dreaded consumption, to be borne with, to be meekly acquiesced to, to be impregnated by as frequently as Nature would allow. It took the mindless persistence, the dogged imbecility of the grey tides, to love a husband. "
― Angela Carter , Shadow Dance
10
" God sends his Son – here lies the only remedy. It is not enough to give man a new philosophy or better religion. A Man comes to men. Every man bears an image. His body and his life become visible. A man is not a bare word, a thought or a will. He is above all and always a man, a form, an image, a brother. And thus he does not create around him just a new way of thought, will and action but he gives us the new image, the new form. Now in Jesus Christ this is just what has happened. The image of God has entered our midst, in the form of our fallen life, in the likeness of sinful flesh. In the teaching and acts of Christ, in his life and death, the image of God is revealed. In him the divine image has been re-created here on earth. The Incarnation, the words and acts of Jesus, his death on the cross, all are indispensable parts of that image. But it is not the same image as Adam bore in the primal glory of paradise. Rather, it is the image of one who enters a world of sin and death, who takes upon himself all the sorrows of humanity, who meekly bears God’s wrath and judgment against sinners, and obeys his will with unswerving devotion in suffering and death, the Man born to poverty, the friend of publicans and sinners, the Man of sorrows, rejected of man and forsaken of God. Here is God made man, here is man in the new image of God. "
― Dietrich Bonhoeffer , The Cost of Discipleship
11
" But it was not hateful bile that was thrust from me, it was an angry hatred that can only come from those that I had been repressed over the years. It was just subtle cracks that were forming and that was my response coming through. I spoke about the lies that she had subjected the family to, and her gross laziness, expecting Dad and now me to drop everything for her, were she could just as easily get here. And no she can not say I may not be in as this was essentially a night job. It was always the same old role that she wanted to play, the wounded wife and mother, by those that supposedly loved her but this was a self opposed persona and I told her as such. I do not know who was more shocked by the change in me, me or mother. What was shocking was mother's response, that Dad had always called me the specially impossible child, mother had always focused on the impossible part, but now she could finally see why Dad had thought I was special as well. It was a moment of rapture that was disturbed by the book demanding attention, or should I say the person in the book was demanding attention? And with that the spell was broken and mother returned to her normal self, bemoaning that if I did not go visit her soon that I would be written out of the will and I meekly said I would visit soon. "
― Beverley Price , Blood Bound
12
" How can a man be still if he sees such a great wrong being instigated?'
'It's difficult, but it's necessary,' Professor While insisted. 'Science must go on unhindered, and if we bring politics into our work we will cease to be scientists.'
'Will we cease being human?' MacGregor demanded with the rudeness of justifying himself. 'Should we hand over our affairs to men we despise?'
'I suppose that is unanswerable.' Professor White was an deep into it now as MacGregor. 'But when we dabble in politics we suffer what you are suffering now, and it isn't worth it. Is it?'
'I don't know,' MacGregor said morosely.
'Then why destroy yourself?'
'I don't believe a man has much choice any more,' MacGregor said. 'There seems to be some kind of a battle going on for any existence, science and all.'
'You may be right,' the Professor said. 'We are certainly facing a situation of terrible choice. Only yesterday the physicist chaps back from America brought in a petition to sign against control and secrecy of information and research in nuclear physics. Once they start on this secrecy business there is no telling where it will end. It was bad enough when we were working at Tennessee. We cannot have those ignorant politicians telling us what we must do.'
'They are already telling us what we must do,' MacGregor argued. 'The military control so much research that the phyusicist are becoming straight-out weapon makers and nothing else.'
'It's not the physicists' fault...'
'Then why don't they stop working for the military. Now they are talking about radio-active dust clouds and the biologists are producing concentrates of bacteria for wholesale disease-making. What's the matter with them? Have the Generals got them so scared that they meekly do as they are told?'
'Weapons are a part of life,' the Professor commented sadly, 'and since the politicians refuse to be peaceful, at least they ask for weapons and give us a chance we would not otherwise have of making enormous strides in costly research.'
'Perhaps. But don't we care how the products of our research are used?'
'You are looking for logic where there isn't any,' the Professor said. 'It isn't science which shapes the world, young man.'
'No sir, but we are part of it.'
'Really a very small part of it. The ultimate decision on human affairs lies outside science. We may be part of it, but if you are looking for the deciding factor in the shape of existence then I don't know where you'll find it. "
― James Aldridge , The Diplomat
13
" O guide my judgment and my taste,Sweet Spirit, author of the bookOf wonders, told in language chasteAnd plainness, not to be mistook. O let me muse, and yet at sightThe page admire, the page believe;" Let there be light, and there was light,Let there be Paradise and Eve!" Who his soul's rapture can refrain?At Joseph's ever pleasing taleOf marvels, the prodigious train,To Sinai's hill from Goshen's vale.The psalmist and proverbial seer,And all the prophets sons of song,Make all things precious, all things dear,And bear the brilliant word along. O take the book from off the shelf,And con it meekly on thy knees;Best panegyric on itself,And self-avouch'd to teach and please.Respect, adore it heart and mind.How greatly sweet, how sweetly grand,Who reads the most, is most refind'd,And polish'd by the Master's hand. "
14
" ...imagine that you hold in one hand an oddly shaped stone. You keep this hand closed into a fist, but still you can feel the stone’s curvature and the pointed edges, the roughness—of course, you know the relative size and weight and might even have a mental image of the color of this stone, even if you have not yet laid eyes upon it. Imagine that stone in your hand. Imagine what it is like to know everything about the way it feels, but nothing of how it looks. Hold that in mind for a moment.
Now, imagine that there is a person standing next to you who tells you that she also holds a stone in her hand. You look down and see the clenched fist and she sees yours and you confess the same. Neither of you, it seems, has yet opened the hand and seen the stone. Still, you can only trust each other’s proclamations. Standing together with your stones in hand, the two of you theorize about whether or not your respective stones are similar to one another. You discuss mundane details about your stones (not the special ones—you hesitate to make mention of the sharp point in the northern hemisphere or the flat area on the bottom). Your neighbor finally notes similarities between her stone and yours and you nod with relief and acknowledge that your stones indeed share reasonable commonalities. Over the course of your discussion, you and your neighbor finally conclude, without bothering to open your hands, that the stones you hold must indeed be quite similar.
Are they? It is only suitable to say that they are.
At the same time, and in spite of your desire not to offend, there is no doubt in your mind that the stone you hold bespeaks a greater prominence than that of your neighbor. You are not sure how you know this to be true, but it must be so! And I do not mean that this stone simply holds a greater subjective prominence. It has something of the universal, for it is, indeed, an auspicious stone! Silently, you hypothesize in what ways it must be special. It is possibly different in shape, color, weight, size and texture from the other, but you cannot confirm this. Perhaps, it is special by substance? Still, you are unsure. The very fact of your uncertainty begins to bother you and unleashes within you a deep insecurity. What if you are wrong and your stone is actually inferior to the other…or inferior even to some third stone not yet encountered?
Meanwhile, your neighbor is silently suffering in the same agony. Both of you tacitly understand that, without comparing the two visually, it is absurd to proclaim the two stones similar. Yet, your fist remains clenched, as does your neighbor’s and so you find yourselves unable to hold out the stones before you and compare them side-by-side. Of course, this is possible, but the mutual curiosity is outstripped by an inveterate pride, and so you both become afraid of showing (and even seeing) what you have, for fear that your respective stones will be different in appearance from the model that you have each conceptualized in mind. Meekly your eyes meet and you smile to one another at your new comradeship, but, all the while, remain paralyzed by a simultaneous shame and vanity. "
― Ashim Shanker
