2
" We live in an unbelieving age but one which is markedly and lopsidedly spiritual. There is one type of modern man who recognizes spirit in himself but who fails to recognize a being outside himself whom he can adore as Creator and Lord; consequently he has become his own ultimate concern. He says with Swinburne, " Glory to man in the highest, for he is the master of things," or with Steinbeck, " In the end was the word and the word was with men." For him, man has his own natural spirit of courage and dignity and pride and must consider it a point of honor to be satisfied with this. There is another type of modern man who recognizes a divine being not himself, but who does not believe that this being can be known anagogically or defined dogmatically or received sacramentally. Spirit and matter are separated for him. Man wanders about, caught in a maze of guilt he can't identify, trying to reach a God he can't approach, a God powerless to approach him. And there is another type of modern man who can neither believe nor contain himself in unbelief and who searches desperately, feeling about in all experience for the lost God. "
4
" Why?' says the boy.
'Why? Because staying alive is more important than anything else.'
'Why is staying alive more important than anything?'
He is about to answer, about to produce the correct, patient, educative words, when something wells up inside him. Anger? No. Irritation? No: more than that. Despair? Perhaps: despair in one of its minor forms. Why? Because he would like to believe he is guiding the child through the maze of the moral life when, correctly, patiently, he answers his unceasing 'Why' questions. But where is there any evidence that the child absorbs his guidance or even hears what he says?
He stops where he is on the busy sidewalk. Inés and the boy stop too, and stare at him in puzzlement. 'Think of it in this way,' he says. 'We are tramping through the desert, you and Inés and I. You tell me you are thirsty and I offer you a glass of water. Instead of drinking the water you pour it out in the sand. You say you thirst for answers: 'Why this? Why that?' I, because I am patient, because I love you, offer you an answer each time, which you pour away in the sand. Today, at last, I am tired of offering you water. 'Why is staying alive important?' If life does not seem important to you, so be it.'
Inés raises a hand to her mouth in dismay. As for the boy, his face sets in a frown. 'You say you love me but you don't love me,' he says. 'You just pretend. "
― J.M. Coetzee , The Childhood of Jesus
5
" It was under English trees that I meditated on that lost labyrinth: I pictured it perfect and inviolate on the secret summit of a mountain; I pictured its outlines blurred by rice paddies, or underwater; I pictured it as infinite—a labyrinth not of octagonal pavillions and paths that turn back upon themselves, but of rivers and provinces and kingdoms....I imagined a labyrinth of labyrinths, a maze of mazes, a twisting, turning, ever-widening labyrinth that contained both past and future and somehow implied the stars. Absorbed in those illusory imaginings, I forgot that I was a pursued man; I felt myself, for an indefinite while, the abstract perceiver of the world. The vague, living countryside, the moon, the remains of the day did their work in me; so did the gently downward road, which forestalled all possibility of weariness. The evening was near, yet infinite. "
― Jorge Luis Borges , The Garden of Forking Paths
6
" However, I have a stronger hunch that the greatest part of the important biomedical research waiting to be done is in the class of basic science. There is an abundance of interesting fact relating to all our major diseases, and more items of information are coming in steadily from all quarters in biology. The new mass of knowledge is still formless, in complete, lacking the essential threads of connection, displaying misleading signals at every turn, riddled with blind alleys. There are fascinating ideas all over the place, irresistible experiments beyond numbering, all sorts of new ways into the maze of problems. But every next move is unpredictable, every outcome uncertain. It is a puzzling time, but a very good time. I do not know how you lay out orderly plans for this kind of activity, but I suppose you could find out by looking through the disorderly records of the past hundred years. Somehow, the atmosphere has to be set so that a disquieting sense of being wrong is the normal attitude of the investigators. It has to be taken for granted that the only way in is by riding the unencumbered human imagination, with the special rigor required for recognizing that something can be highly improbable, maybe almost impossible, and at the same time true.Locally, a good way to tell how the work is going is to listen in the corridors. If you hear the word, " Impossible!" spoken as an expletive, followed by laughter, you will know that someone's orderly research plan is coming along nicely. "
10
" People walk the paths of the gardens below, and the wind sings anthems in the hedges, and the big old cedars at the entrance to the maze creak. Marie-Laure imagines the electromagnetic waves traveling into and out of Michel’s machine, bending around them, just as Etienne used to describe, except now a thousand times more crisscross the air than when he lived - maybe a million times more. Torrents of text conversations, tides of cell conversations, of televisions programs, of e-mails, vast networks of fiber and wire interlaced above and beneath the city, passing through buildings, arcing between transmitters in Metro tunnels, between antennas atop buildings, from lampposts with cellular transmitters in them, commercials for Carrefour and Evian and prebaked toaster pastries flashing into space and back to earth again, I am going to be late and Maybe we should get reservations? and Pick up avocados and What did he say? and ten thousand I miss yous, fifty thousand I love yous, hate mail and appointment reminders and market updates, jewelry ads, coffee ads, furniture ads flying invisibly over the warrens of Paris, over the battlefields and tombs, over the Ardennes, over the Rhine, over Belgium and Denmark, over the scarred and ever-shifting landscape we call nations. And is it so hard to believe that souls might also travel those paths? That her father and Etienne and Madame Manec and the German boy named Werner Pfennig might harry the sky in flocks, like egrets, like terns, like starlings? That great shuttles of souls might fly about, faded but audible if you listen closely enough? They flow above the chimneys, ride the sidewalks, slip through your jacket and shirt and breastbone and lungs, and pass out through the other side, the air a library and the record of every life lived, every sentence spoken, every word transmitted still reverberating within it.
Every hour, she thinks, someone for whom the war was memory falls out of the world.
We rise again in the grass. In the flowers. In songs. "
― Anthony Doerr , All the Light We Cannot See
14
" Then someone within closed the door, shutting Norah out into the howling dust of the night. The clouds parted briefly to reveal the full moon's cold eye, then closed again. Wind seared over the pavilion's double roof, its voice rising to a shriek. Distantly, among the maze of walls, came the frenzied barking of hundreds of tiny dogs. As she drifted towards wakefulness, Norah could not tell whether it was the wind that she heard just at the end, or whether, within the dark hall, the girl had begun to scream. "
― Barbara Hambly , Bride of the Rat God
15
" One of my earliest memories was of a maze of pale green walls. The corridors never ended, no matter which way I turned. I was running, my feet bare, my paper-thin gown flapping around skinny foal-like legs, and the demons kept on coming. I’d run the maze before, because I always knew which way to turn to find the little clear plastic box. I’d run, and run. Lungs aching, throat burning, my feet slapping against the smooth floor, and the sound of scrabbling claws chased me down. I made it to the box, every time (I’d learned later, there were others who hadn’t) and once inside, I’d yank the clear door closed. The demons didn’t see the box. They saw only me, the wraith-like little half-blood girl. They would launch themselves—claws extended, jaws wide, eyes ablaze—and slam into my box, sending shudders rattling through my bones. They’d snap and snarl, hook their teeth into the box and gnaw at its edges, desperate to get to the feast huddling a few millimeters away.
Flooding, the Institute had called it.
At first I was afraid, and I learned how to run. Then I was angry, and I learned how to fight with my fists and my element. Then, I got even. I lured those demons into a corner and ambushed them, killing every last one. After countless visits to the maze, after weeks, years, I’d started liking it, and killing became as natural as breathing. It was what I was good at. What I was made for.
What I lived for.
© Copyright Pippa DaCosta 2016. "
― Pippa DaCosta , Chaos Rises (Chaos Rises, #1)
