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literal QUOTES

literal QUOTES

61 " Choice means more than one option doesnt mean its completely open ended so it's controlled choice not a choice of anything they like, and the problem is, what if you chose not to decide? Then you still have made a choice already. So you must differentiate here between a literal choice and a rational choice, you can say how is that ever a rational choice? If you have to make a rational choice between, for example killing two innocent people, that is impossible. Did you see, so you have to make a literal choice though always. "

― Marouane LAASSAFAR

62 " Their song reminds me of a child’s neighborhood rallying cry—ee-ock-ee—with a heartfelt warble at the end. But it is their call that is especially endearing. The towhee has the brass and grace to call, simply and clearly, " tweet" . I know of no other bird that stoops to literal tweeting. "

63 " I truly don’t understand why at every Q and A, someone always asks, “Do you have a routine?” or “Do you write every morning?” Why those questions remain interesting, I really have no idea. But since no one’s putting a gun to their head to ask them, they must compel. They’re probably necessary on a symbolic level more than a literal one, as people cobble together an imagination of what a life devoted to “making” might be like.

[I think people want a path to follow. They want a checklist so they can say, “Alright cool, so if I get up at six and I write for this long and I watch this film and I do that…”]

It’s weird, because I might have wanted that, too. I used to dance in New York. My Lower East Side days. Modern dance, or whatever. One thing I learned as a dancer was that people learn combinations different ways. Some people, if they get the right side, they can also get the left side right off the top of their head. Some people need to be taught both right and left. Some people count, some people never count, you know? I noticed then that, for me, it was really watching the whole person dancing, trying to take in the whole combination at once, that helped me learn it. I think I’m the same way as a reader—I like to take in the whole book, not getting too specific about how they did it, but ride the bigger example.

I mean, at the end of the day, the answer to the question “How did you do it?” is right there, on the page. They’re showing you how they did it, by doing it. Maybe it’s different with art, when you don’t know if someone had all their sculptures knitted or welded by elves somewhere, but with writing, the answer to the question “How do you write a book like this?” is usually, “Like this” [points to book]. "

― Maggie Nelson

64 " Among the responsibilities of any writer is that, no matter what else, they know what they mean. So, even if no one else knows what you're talking about, you do. The listener can sense that, even if they don't get the literal meaning. The faith that they place in the clues and the connections and the secrets of the lyrics is of the utmost importance. "

65 " The truth, however, is that most Muslims appear to be " fundamental-ist" in the Western sense of the word—in that even " moderate" approaches to Islam generally consider the Koran to be the literal andinerrant word of the one true God. The difference between funda-mentalists and moderates—and certainly the difference between all" extremists" and moderates—is the degree to which they see politicaland military action to be intrinsic to the practice of their faith. In anycase, people who believe that Islam must inform every dimension ofhuman existence, including politics and law, are now generally callednot " fundamentalists" or " extremists" but, rather, " Islamists. "

66 " Sometimes, when something hurts us, our hearts break a little-in a slightly ... more literal way than for humans. Our pain sort of spills out and onto anyone around us. We call it a cracked heart. "

― Brodi Ashton , Everneath (Everneath, #1)

67 " In philosophy, metaphorical pluralism is the norm. Our most important abstract philosophical concepts, including time, causation, morality, and the mind, are all conceptualized by multiple metaphors, sometimes as many as two dozen. What each philosophical theory typically does is to choose one of those metaphors as " right," as the true literal meaning of the concept. One reason there is so much argumentation across philosophical theories is that different philosophers have chosen different metaphors as the " right" one, ignoring or taking as misleading all other commonplace metaphorical structurings of the concept. Philosophers have done this because they assume that a concept must have one and only one logic. But the cognitive reality is that our concepts have multiple metaphorical structurings. "

68 " In a storytelling event with the theme 'My First High', he felt sad listening to everybody's literal high moments.
He had never been high before.
Today, he had never been this low before. "

― Bhavik Sarkhedi

69 " The Church expected the Second Coming of Christ immediately, and no doubt this was so in the ordinary literal sense. But it was certainly expected also in another sense. The converts in all the cities of Asia and (soon) of Europe where the small groups were founded had known, in their conversion, one way or another, a first coming of their Redeemer. And then? And then! That was the consequent task and trouble — the then. He had come, and they adored and believed, they communicated and practiced, and waited for his further exhibition of himself. The then lasted, and there seemed to be no farther equivalent Now. Time became the individual and catholic problem. The Church had to become as catholic — as universal and as durable — as time. "

― Charles Williams , The Descent of the Dove

70 " The walking tour guides one through the city's various landmarks, reciting bits of information the listener might find enlightening. I learned, for example, that in the late 1500s my little neighborhood square was a popular spot for burning people alive. Now lined with a row of small shops, the tradition continues, though in a figurative rather than literal sense. "

― David Sedaris , Me Talk Pretty One Day

71 " For Abelard, the death of Christ on the Cross did not, strictly speaking, redeem man: it only offered him an example of supreme humility, charity, and self-sacrifice. Bernard asserts, against Abelard, that Christ became man precisely in order to redeem mankind from sin, deliver man from the power of the devil, and to become, instead of fallen Adam, the new head of a redeemed and sanctified human race. Jesus, says Saint Bernard, not only taught us justice but gave us justice. He not only showed us His love by dying for us on the Cross, but by the effects of His death He really and objectively causes His charity to exist and act in our hearts. In, doing so, He actually destroys sin in our souls and communicates to us a new life which is totally supernatural and divine. The effect of our redemption is therefore a complete and literal regeneration of those souls to whom its fruits are applied. Without this dogmatic basis the whole mystical theology of Saint Bernard would be incomprehensible. The purpose of all his mystical and ascetic teaching is to show us how to co-operate with the action of divine grace so that our redemption and regeneration may not remain a dead letter but may actually influence all our conduct and find expression in every part of our lives "

72 " The person contained hundreds of years, but they overlapped, as if the person experienced any number of times at once. I was just thinking, the person said in a silvery voice, I was just thinking that I am not very many years old, but that I am a century wide. I think that I have my literal age but am surrounded in a radius of years. I think that these years of days, this near century of years, is a gift from you. Thank you. "

― Paul Harding

73 " It’s hard to imagine a more squarely on-the-nose example of demonizing mental illness than portraying a mentally ill man as a literal demon. "

― Charles Bramesco

74 " Kessler depicts his developing intimacy with a handful of dairy goats and offers an enviable glimpse of the pastoral good life. Yet he also cautions, " Wherever the notion of paradise exists, so does the idea that it was lost. Paradise is always in the past." The title Goat Song is a literal rendering of the Greek word traghoudhia, tragedy. Reading it, I was reminded of Leo Marx's analysis of Thoreau's Walden. In The Machine in the Garden, Marx names Thoreau a tragic, if complex pastoralist. After failing to make an agrarian living raising beans for commercial trade (although his intent was always more allegorical than pecuniary), Thoreau ends Walden by replacing the pastoral idea where it originated: in literature. Paradise, Marx concludes, is not ultimately to be found at Walden Pond; it is to be found in the pages of Walden. "

75 " Secrets. Everyone has them. The light of day and truth reveal some secrets to be nagging obsessions or habits, while other secrets may be as incriminating as a literal decaying skeleton in one’s closet. "

― Kenn Bivins , Pious

76 " That Reagan shaped mechanical gadget in the metal box that made you jump like a little sissy boy, Joe, that is the heart and soul of what the flag’n’Jebus crowd is scared of so bad they can’t even think about him existing.” He looked at Joe, waiting for an aha! that didn’t come. “That whole wing of modern conservatism lives for, on, about, with, in, and by the idea that everything is happening via supernatural powers and that the devil is powerful and has to be fought. Modern science totally spoils that because it gives people so much power but not from supernatural sources. No God in the instruments, you know?“So with modern tech we can make Ronald Reagan appear to come back from the grave, but to do it with modern tech leaves no need for spirits or sacred words or miracles or any other flavor of magic. Which only re emphasizes what they’re most afraid of: living in a world where nobody paints the sky blue every morning, or leaves quarters for teeth, or made platypi as a joke, or decided to sculpt the Grand Canyon, or took granny to heaven to make chocolate chip cookies for the angels. Nobody, nobody, nobody. So since their theology won’t let me bring in a Robo Jesus to call forth Robo Reagan, like sort of a Robo Lazarus, and they really want this, like so many people do…well, it can’t come from nobody, it has to come from somebody, and the somebody can’t be God.“Well, if the devil is anything, he’s somebody.”Joe was still sputtering. “But it…I mean, they’re going to think it’s coming out of Hell! Literal capital H real place Hell!”“Well, exactly. Think about how much that proves. If there’s a Hell and a Devil, there’s also a Heaven and a God. Once they have their Reagan back all they have to do is pray over him a little, drive the devil out, accept the blessing of a restored Reagan on behalf of God, and they’re good to go. God forgives crazier shit than that all the time. "

77 " Those who speak in spiritual terms routinely refer to God as creator but seldom see " creator" as the literal term for " artist" . I am suggesting you take the term " creator" quite literally. You are seeking to forge a creative alliance, artist-to-artist with the Great Creator. Accepting this concept can greatly expand your creative possibilities. "

78 " The struggle for a free intelligence has always been a struggle between the ironic and the literal mind. "

― Christopher Hitchens

79 " Ironic, isn’t it?” Shawn said.
“It’s not ironic at all,” Gus said.
“Dude, it’s so like a black fly in your chardonnay.”
“How many times do I have to tell you that’s not ironic, either?”
“Rain on your wedding day?”
“‘Irony’ is the use of words to convey a meaning that’s opposite to their literal meaning,” Gus said. “That stupid song came out fourteen years ago, and we still have this exact conversation at least once a week.”
“Yeah,” Shawn said. “Ironic, isn’t it? "

― William Rabkin , A Mind is a Terrible Thing to Read (Psych, #1)

80 " Are women literal creatures? I have to admit this is not my forte. "

― Alex Rosa , Emotionally Compromised (Emotionally Compromised, #1)