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41 " Dynamic equivalence is a central concept in the translation theory, developed by Eugene A. Nida, which has been widely adopted by the United Bible Societies...Purporting to be an academically linguistic concept, it is in fact a sociocultural concept of communication. Its definition is essentially behavourist: determined by external forces, such as society--with strong pragmatist overtones--focusing on the reader rather than the writer. [M]ost twentieth-century American philosophical endeavours are predominantly pragmatist, dwelling in the shadows cast by William James and John Dewey. "
― ,
42 " There is no such thing as a special biblical hermeneutics. But we have to learn that hermeneutics which is alone and generally valid by means of the Bible as the witness of revelation. We therefore arrive at the suggested rule, not from a general anthropology, but from the Bible, and obviously, as the rule which is alone and generally valid, we must apply it first to the Bible.The fact that we have to understand and expound the Bible as a human word can now be explained rather more exactly in this way: that we have to listen to what it says to us as a human word. We have to understand it as a human word in the light of what it says.Under the caption of a truly " historical" understanding of the Bible we cannot allow ourselves to commend an understanding which does not correspond to the rule suggested: a hearing in which attention is paid to the biblical expressions but not to what the words signify, in which what is said is not heard or overheard; an understanding of the biblical words from their immanent linguistic and factual context, instead of from what they say and what we hear them say in this context; an exposition of the biblical words which in the last resort consists only in an exposition of the biblical men in their historical reality. To this we must say that it is not an honest and unreserved understanding of the biblical word as a human word, and it is not therefore an historical understanding of the Bible. In an understanding of this kind the Bible cannot be witness. In this type of understanding, in which it is taken so little seriously, indeed not at all, as a human word, the possibility of its being witness is taken away from the very outset. The philosophy which lies behind this kind of understanding and would force us to accept it as the only true historical understanding is not of course a very profound or respectable one. But even if we value it more highly, or highest of all, and are therefore disposed to place great confidence in its dictates, knowing what is involved in the understanding of the Bible, we can only describe this kind of understanding of the reality of a human word as one which cannot possibly do justice to its object. Necessarily, therefore, we have to reject most decisively the intention of even the most profound and respectable philosophy to subject any human word and especially the biblical word to this understanding. The Bible cannot be read unbiblically. And in this case that means that it cannot be read with such a disregard for its character even as a human word. It cannot be read so unhistorically.§19.1, pp. 466-467) "
43 " There is, however, one way of speaking that I've tried to avoid. Rather than refer to someone as " a homosexual," I've taken care always to make " gay" or " homosexual" the adjective, and never the noun, in a longer phrase, such as " gay Christian" or " homosexual person." In this way, I hope to send a subtle linguistic signal that being gay isn't the most important thing about my or any other gay person's identity. I am a Christian before I am anything else. My homosexuality is a part of my makeup, a facet of my personality. One day, I believe, whether in this life or in the resurrection, it will fade away. But my identity as a Christian - someone incorporated into Christ's body by his Spirit - will remain. "
44 " I felt like no one was really looking out for me, that I was marginal and incidental. I compensated by being spongelike, impressionable, and available to whatever and whoever provided the most comfort, the most sense of belonging. I was learning two sets of skills simultaneously: adaptation - linguistic and aesthetic - in order to fit in, but also, how to survive on my own. "
― Carrie Brownstein , Hunger Makes Me a Modern Girl
45 " Part of our skittishness about Christian perfection is linguistic confusion. The English word " perfect" has absorbed the Greek notion of " teleos" . When the Greeks looked at a building's blueprint, they pictured the building whole and complete. They envisioned the blueprint finished down to the bathroom tile and announced, " Ah, this is perfect." The problem is that " teleos" suggests that perfection is something we can build or achieve. The Hebrews looked at the same blueprint more practically. They envisioned the process of building from hard hats to hammers, from scaffolding to skylights. " Ah," the Hebrews said. " This is perfect." The Hebrews and the early Christians understood perfection as a process, not a product. Our identity as Christians depends upon life lived in relationship with God, not upon the quality of our achievements. "
46 " As social phenomena, languages are tied up in world of unequal power relations, gaining or losing status not based on technical linguistic grounds but on social judgement, biases, and stereotypes that are based on the status of their speakers. As such, we argue that white America's love-hate relationship with black modes of communication can only be interpreted within a framework that considers language a primary site of cultural contestation. It should be clear by now that it's about more than a mothafucka, right? Our analysis of Black Language forms that the dominant culture considers inflammatory, controversial, or stigmatized allows us to make several observations. First, building off what anthropologist and linguist Arthur Spears noted in his discussion of uncensored speech, Black verbal culture, like all cultures is " a complex network of predispositions, values, behaviors, expectations and routines." Language practices, in their varying sociocultural contexts, can only be understood if read within the full range of the community's speech activities, and that requires rigorous ethnographic search and analysis. Second the community's beliefs and ideas about language- it's language ideologies- should be the primary point of departure for investigation and interpretation. "
47 " From The Ghost Wars- on the concept of the Torah as ancient science fiction. “Take the story of the fall of the tower of Babel. Let’s say this represents not an act of God, nor a metaphor for this planet’s diverse linguistic heritage; but a catastrophic act of terrorism by the Divisionists to sever mankind from the neural net. The internet in this situation becomes mankind’s attempt to build a physical replacement for a natural ability long lost. Think of it as a wooden leg or a pacemaker. "
48 " Many of the most profound discoveries were reported to have come through intuition rather than sequential analysis processed by linguistic understanding. "
― Ilchi Lee , Change: Realizing Your Greatest Potential
49 " Let us be cautious in making assertions and critical in examining them, but tolerant in permitting linguistic forms.[Carnap’s famous plea for tolerance to which W.V. Quine took exception.] "
― Rudolf Carnap
50 " Canada has no cultural unity no linguistic unity no religious unity no economic unity no geographic unity. All it has is unity. "
51 " Like physical events with their causal and teleological interpretations, every linguistic event had two possible interpretations: as a transmission of information and as the realization of a plan. "
― Ted Chiang , Stories of Your Life and Others
52 " I believe that political correctness can be a form of linguistic fascism, and it sends shivers down the spine of my generation who went to war against fascism. "
53 " The Internet has given us 10 or 15 new styles of communication: long messages like blogging, and then short messages like texting and tweeting. I see it all as part of an expanding array of linguistic possibilities. "
54 " Vietnamese food has probably been saved from the mass market because most people never master the sauces and condiments that must be added to the food, at the table, for its glories to become apparent. It's too much trouble, and a lot of people don't like asking for help, especially if the interaction involves some linguistic awkwardness. "
55 " CIA relies on a partner's focus, linguistic agility, and cultural depth; in return, the partner benefits from CIA's resources, technology, and global view. "
56 " If what distinguishes us from other species is speech, then poetry, which is the supreme linguistic operation, is our anthropological - indeed, genetic - goal. "
57 " If words are not things, or maps are not the actual territory, then, obviously, the only possible link between the objective world and the linguistic world is found in structure, and structure alone. "
― Alfred Korzybski