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21 " No one can escape karma. Two events which may, at first, seem disconnected can be karmically connected. After all, karma works on a spiritual level which may manifest itself physically in a myriad of seemingly unrelated ways. "
― Charbel Tadros
22 " Taoism is simply the complete acceptance of yourself as you are right in this moment. It's about rolling with the changes, whether they are perceived as good or bad. Tao reminds us to live life through good actions (important for past karma and karma you are presently creating); through practicing things that engage our mind, body, and spirit. "
― Sheila M. Burke , Enriched Heart: The Tao of Balancing Your Big, Beautiful, Badass Soul
23 " New karma is being made all the time. When one acts with a positive motivation, goodness is furthered. When one acts out of negative motivation, negativity is furthered. " We can recondition ourselves to act with wisdom. The important thing to understand here is that you are not a victim. You are your own master. 'As you sow, so shall you reap. "
24 " Expectations are at war, if good feeling and discomfort clash. When we are expecting zest and joy, our good karma may be ousted by distress and frustration, if negative downbeat waves are emitted. Just with a feel of realism, without prejudice, should we step into the future. What will be, will be. Only the fortune of war will tell, since life may be war or peace. (" Fish for silence." ) "
25 " If you and I spend our seasons together we would find that our dreams and fantasies of happily-ever-after-love have holes in them through which the wind of karma blows: our yellow flag shakes. And I would like you to look ahead and see what I know: the wind will replace our pretty ideas with something brighter: life. "
― Waylon H. Lewis , Things I Would Like To Do With You
26 " Be careful when you ask Karma for something that you have always wanted. When I was young, I asked to be surrounded by beautiful women. Now I have a wife and four daughters. "
― James Hauenstein
27 " As long as karma exists, the world changes. There will always be karma to be taken care of "
― Nina Hagen
28 " But I'd be in big trouble if Karma was going to finally be my judge. I'd be in deep shit. It doesn't excuse my mistakes, but I'm holding out for Grace. I'm holding out that Jesus took my sins onto the Cross, because I know who I am, and I hope I don't have to depend on my own religiosity. "
29 " Living for the Self [the Soul] is merit karma (you bind merit karma) and living for the worldly life is nothing but demerit karma (you bind demerit karma). "
― Dada Bhagwan
30 " The Soul’s [our true self’s] natural form is the absolute supreme Self [Parmatma]. It does not show you ‘wrong [doing]’, nor does it show ‘right [doing]’. When demerit karma effect is unfolding, then one will see the ‘wrong’ and when merit karma is unfolding, it will show ‘right’. The Soul is not the ‘doer’ in any of this; it continues to ‘See’ only the vibrations! "
31 " The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self "
32 " If you Looking for Perfection ,Perfect yourself by Looking Withinby isolating the Rule of Ego and Handing over the Reins of Karma Chariot to the Soul !No one can do The Perfect Act for You but your Soul in the Presence of The Supreme Soul ! "
33 " Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma). "
34 " In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious. "
35 " Why is there inner burning [antar daah, inner suffering] present? Inner Burning [Antardaah] is not dependent/based on merit or demerit karma (paap-punya). Inner Burning [Inner suffering] is indeed present in both suffering producing karmas, unpleasant (ashata vedaniya) as well as pleasant (shata vedaniya). Inner Burning [Inner suffering] is dependent upon the wrong belief. "
36 " To become a leader through one’s merit karma is not a big deal. One should become a leader through his virtues [innate qualities]. "
37 " Merit karma is a credit amount and demerit karma is a debit amount [owe the amount to repay]. One is free to spend his accumulated amount wherever he wants. "
38 " If the fruit (of your effort) is to your expectations, it is the effect (prarabdha, result) of your merit karma [punya karma], if it is not to your expectation, then it is the effect of your demerit karma [paap karma]. "
39 " In the act of selfishness, you bind demerit karma and in the act of sacrificing your own self-interest for the sake of others [selflessness], you bind merit karma. Nevertheless, they are both karma, aren’t they? The fruit of merit karma is shackles of gold and fruit of demerit karma is shackles of iron but they are both indeed shackles, aren’t they? "
40 " God doesn’t need to be a witness. He doesn’t need to go to a court, does he? ‘You’ are the one who has to attain a witness state, so that there’s no karma bondage. And ‘God’ only keeps on ‘seeing’! "