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1 " It´s natural to want someone you love to do what you want, or what you think would be good for them, but you have to let everything happen to them. You can't interfere with people you love any more than you're supposed to interfere with people you don't even know. And that's hard, ..., because you often feel like interfering -you want to be the one who makes the plans. "
― John Irving , The Cider House Rules
2 " The joke was that President Bush only declared war when Starbucks was hit. You can mess with the U.N. all you want, but when you start interfering with the right to get caffeinated, someone has to pay. "
― Chris Kyle , American Sniper: The Autobiography of the Most Lethal Sniper in U.S. Military History
3 " On the other hand, the moral law, although it gives no such prospect, does provide a fact absolutely inexplicable from any data of the world of sense or from the whole compass of the theoretical use of reason, and this fact points to a pure intelligible world―indeed, it defines it positively and enable us to know something of it, namely a law.This law gives to the sensible world, as sensuous nature (as this concerns rational beings), the form of an intelligible world, i.e., the form of supersensuous nature, without interfering with the mechanism of the former. Nature, in the widest sense of the word, is the existence of things under laws. The sensuous nature of rational beings in general is their existence under empirically conditioned laws, and therefore it is, from the point of view of reason, heteronomy. The supersensuous nature of the same beings, on the other hand, is their existence according to laws which are independent of all empirical conditions and which therefore belong to the autonomy of pure reason. And since the laws, according to which the existence of things depends on cognition, are practical, supersensuous nature, so far as we can form a concept of it, is nothing else than nature under the autonomy of the pure practical reason. The law of this autonomy is the moral law, and it, therefore, is the fundamental law of supersensuous nature and of a pure world of the understanding, whose counterpart must exist in the world of sense without interfering with the laws of the latter. The former could be called the archetypal world (*natura archetypa*) which we know only by reason; the latter, on the other hand, could be called the ectypal world (*natura ectypa*), because it contains the possible effect of the idea of the former as the determining ground of the will." ―from_Critique of Practical Reason_. Translated, with an Introduction by Lewis White Beck, p. 44. "
4 " The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil, in case he do otherwise. To justify that, the conduct from which it is desired to deter him must be calculated to produce evil to someone else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign. "
― John Stuart Mill , On Liberty
5 " Don’t look at me like that, I see those pink cheeks when you talk about him,” she observed. “In my day, if I learned anything, it was to tell the ones you love how much love them. When I was your age, I fell in love with a beautiful woman. You know, fifties and all, I never told her, and she married a man that abused her terribly.” She paused, and Artemis could tell her eyes were dampening. “I went to her funeral two years after she moved away. In her things, there was a letter for me, telling me how much love she’d held in her heart and couldn’t speak. I was happy, my husband and my kids, but I always wonder, what woulda happened if I’d told her how much I loved her.” She smiled again. “Just don’t waste time, that’s what I’ll say. Call it old advice from an interfering old woman. "
― Beverly L. Anderson , Stolen Innocence (Doctor's Training #1; Chains of Fate #1)
6 " As adults we choose our own reading material. Depending on our moods and needs we might read the newspaper, a blockbuster novel, an academic article, a women's magazine, a comic, a children's book, or the latest book that just about everyone is reading. No one chastises us for our choice. No one says, 'That's too short for you to read.' No one says, 'That's too easy for you, put it back.' No one says 'You couldn't read that if you tried -- it's much too difficult.'Yet if we take a peek into classrooms, libraries, and bookshops we will notice that children's choices are often mocked, censured, and denied as valid by idiotic, interfering teachers, librarians, and parents. Choice is a personal matter that changes with experience, changes with mood, and changes with need. We should let it be. "
― Mem Fox , Radical Reflections: Passionate Opinions on Teaching, Learning, and Living
7 " He stepped back with exaggerated courtesy. But when I walked past him, he swatted my rump. Hard enough to sting.“You need to be more careful,” he growled. “Keep interfering in my business and you might get hurt.”I said sweetly as I continued to Jesse's room, “The last man who swatted me like that is rotting in his grave.”“I have no doubt about it.” His voice was more satisfied then contrite. "
― Patricia Briggs , Iron Kissed (Mercy Thompson, #3)
8 " People will not refrain from criticizing. But one should not keep on criticizing. The world is such that it will run smoothly without any criticism. This world is not worth interfering in. It is just worth ‘Knowing’. "
― Dada Bhagwan
9 " War does have a way of interfering with one's most closely held desires. "
― Helen Simonson , The Summer Before the War
10 " You can’t save others from themselves because those who make a perpetual muddle of their lives don’t appreciate your interfering with the drama they’ve created. They want your poor-sweet-baby sympathy, but they don’t want to change. "
― Sue Grafton , T is for Trespass (Kinsey Millhone, #20)
11 " We’ (the Gnani Purush, the enlightened one) are by nature, non-interfering. If ‘we’, ourselves are non-interfering, then how can interfering people around ‘us’ can touch ‘us’? All interferences go away in ‘our’ [the Gnani’s] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self. "
12 " What happens by doing ‘pratikraman’? The interferences that we have done (in the past), and its ‘reaction’ which will come (now), on that (reactions), we will not feel like interfering again. "
13 " If one does not interfere in the obtained worldly life, then worldly life will run straight forward & smoothly. But one keeps interfering in the obtained worldly life. From the moment he wakes up, he interferes. If there is no interference in the unfolding circumstances one has obtained, then God’s control will prevail, but by interfering one takes over the control himself. "
14 " Unfolding of karmic effect is self-resulting (swaparinami). Therefore, whatever the unfolding karmic effect does is correct. Do not be obstinate there. The unfolding of karmic effect indeed means that it has come before you to give the result. Why not stop interfering in it? "
15 " There are certain prejudices attached to the human mind which it requires all our wisdom to keep from interfering with our happiness; certain set notions, acquired in infancy, and cherished involuntarily by age, which grow up and assume a gloss so plausible, that few minds, in what is called a civilized country, can afterwards overcome them. Truth is often perverted by education. While the refined Europeans boast a standard of honour, and a sublimity of virtue, which often leads them from pleasure to misery, and from nature to error, the simple, uninformed American follows the impulse of his heart, and obeys the inspiration of wisdom.Nature, uncontaminated by false refinement, every where acts alike in the great occurrences of life. The Indian discovers his friend to be perfidious, and he kills him; the wild Asiatic does the same; the Turk, when ambition fires, or revenge provokes, gratifies his passion at the expence of life, and does not call it murder. Even the polished Italian, distracted by jealousy, or tempted by a strong circumstance of advantage, draws his stiletto, and accomplishes his purpose. It is the first proof of a superior mind to liberate itself from the prejudices of country, or of education… Self-preservation is the great law of nature; when a reptile hurts us, or an animal of prey threatens us, we think no farther, but endeavour to annihilate it. When my life, or what may be essential to my life, requires the sacrifice of another, or even if some passion, wholly unconquerable, requires it, I should be a madman to hesitate. "
― Ann Radcliffe , The Romance of the Forest
16 " Life has many ups and downs; some of the things may happen according to your wishes, but there are other things which just take away your peace. If you start fretting and fuming over the ones that go wrong and hang on to those memories, then, believe me life is going to be one long whine. Learn to ignore and you will find peace.As people grow older a certain amount of rigidity sets in not only in various parts of their bodies but in their mind sets as well. Very small deviations are enough to trigger strong reactions. Very often people start interfering in the lives of others; they should slow down and stopped interfering - especially in the lives of their children. They must invest their energies in something productive which will also give them peace. They must learn to ignore if they want to find true happiness. "
17 " Father, I am from a different egg than your other children. Think of me as a duckling raised by hens. I am not a domestic bird destined to spend his life in a chicken coop. The water that scares you rejuvenates me. For unlike you I can swim, and swim I shall. The ocean is my homeland. If you are with me, come to the ocean. If not, stop interfering with me and go back to the chicken coop. "
― Elif Shafak , The Forty Rules of Love
18 " The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exist as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with the natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot. But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress.- Science and Religion (1941) "
― Albert Einstein
19 " If we can keep ourselves from interfering with the natural laws of life, mistakes can be our child's finest teachers. "
― Randy Alcorn , Money, Possessions and Eternity
20 " I'm simply saying that there is a way to be sane. I'm saying that you can get rid of all this insanity created by the past in you. Just by being a simple witness of your thought processes. It is simply sitting silently, witnessing the thoughts, passing before you. Just witnessing, not interfering not even judging, because the moment you judge you have lost the pure witness. The moment you say “this is good, this is bad,” you have already jumped onto the thought process. It takes a little time to create a gap between the witness and the mind. Once the gap is there, you are in for a great surprise, that you are not the mind, that you are the witness, a watcher. And this process of watching is the very alchemy of real religion. Because as you become more and more deeply rooted in witnessing, thoughts start disappearing. You are, but the mind is utterly empty.That’s the moment of enlightenment. That is the moment that you become for the first time an unconditioned, sane, really free human being. "
― Osho