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21 " The line between straight men having sex with men and " actual" homosexuality is under constant scrutiny, and for straight men, violence is a key element that imbues homosexuality with heterosexual meaning, or untangles hetero-erotic forms of homosexuality from the affective, political, and romantic associations with gay and lesbian life. Sometimes this violence takes the form of humiliation or physical force enacted by one straight man as he makes sexual contact with another; in other cases, it may take the form of two men fantasizing about sexual violence against women. In many cases, violence is a central part of the work of reframing homosexual sex as an act that men do to build one another's strength, or to build what I call " anal resilience," thereby inoculating one another against what they imagine are the sincere expressions of gay selfhood. "
22 " Heterosexuality is the traditional way of expressing love and romance; the act of enjoyment between opposite sexes. It is not only for the purpose of enjoyment and pleasure, but also the human general survival. Whilst homosexuality is the freedom of enjoyment and pleasure from any means and ends. "
― M.F. Moonzajer , LOVE, HATRED AND MADNESS
23 " So, Andrew, what you are basically saying is that the theological issue regarding homosexuality boils down to a disagreement between those who think that the sodomy laws are part of Levitical code about cleanliness, holiness and ritual purity, which are not binding on Christians, and those who think that they are part of a more general moral law, which is." I guess I am. " Gee. It's so simple when you put it like that. Why didn't the Archbishop of Canterbury explain it at the beginning and save us all a lot of trouble?" I don't know. But if it turned out that he didn't think that understanding the relationship of the Old Testament to the New Testament was very important; or that he didn't think that the people in the pew really cared very much about the difference between Law and Grace, or if – if – he himself doesn't believe in it – then I would be very worried indeed. "
24 " Knowing what causes differentiation in human skin pigmentation, fascinating though that is, does not furnish a satisfactory explanation for the phenomenon of racism. Similarly, the biological explanation for why one person is right-handed whilst another is left-handed, is of less interest than why, even recently, being left-handed was considered such a stigma (…).Do we need to know what ‘causes’ homosexuality or heterosexuality? (…)Would the discovery of a genetic basis to sexual attraction finally undermine discrimination against non-heterosexual people by establishing that variations of sexual orientation are all equally rooted in nature? Or would it furnish powerful homophobic forces with a new weapon in their drive to undermine and remove the rights of non-heterosexual people, perhaps even the right to life itself? The infamous remarks of a senior religious leader (a former Chief Rabbi) in the UK a few years ago that, if a gay gene could be discovered, he would consider it morally acceptable to test pregnant women and offer them the option of aborting any foetus likely to develop into a non-heterosexual person - homophobic extermination in the womb - indicate that the huge moral and cultural debates around sexuality and human identity will not be solved either way by the biological sciences alone "
― , Sexual Politics
25 " Then again, she could actually be dead, and this place was purgatory or Hell. She settled on purgatory because she always believed Hell would not offer rewards for good behavior. Limbo was probably the best answer. She was awaiting judgment, and if she passed her tests or “sessions,” she could cross over to the real afterlife. It was a strange concept for her because she was not Catholic. She was some variant of Protestant--something that did not believe in Limbo but believed in fainting and speaking in tongues. Bridget had not been to church since her grandmother died because the young woman refused to accept the idea that One-Day-a-Week Christians were better than those who failed to attend church at all. Why go to a house of worship to listen to the high and mighty talk about what people in town did with their week? In Bridget’s eyes, this concept of judgment was entirely un-Christian. Furthermore, she had lots of gay friends, and she believed they should be allowed to marry. That was a concept with which members of her congregation disagreed. Maybe this was purgatory, and she was being tested for her support of homosexuality or her lack of faith. She really had no idea. "
― Emmie White , Captive
26 " I know that whatever the complex origins of my own homosexuality are, there have been conscious choices I've made to indulge - and therefore to intensify, probably - my homoerotic inclinations. As I look back over the course of my life, I regret the nights I have given in to temptations to lust that pulsed like hot, itching sores in my mind. And so I cling to this image - washed. I am washed, sanctified, justified through the work of Jesus Christ and the Holy Spirit. Whenever I look back on my baptism, I can remember that God has cleansed the stains of homosexual sin from the crevasses of my mind, heart, and body and included me in his family, the church, where I can find support, comfort, and provocation toward Christian maturity. "
― Wesley Hill , Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality
27 " I'm a flaming faggot, Irving. I was sure you were on to that. I don't go around waving the flag, of course, and I definitely do not proselytize. Homosexuality is, to me, an inner satisfaction, a pride in a heritage of greatness. To marry a woman would be an inadmissible rejection of my identity. "
― Paddy Chayefsky ,
28 " [A]t least since the late nineteenth century when the primary role in categorising sexual behaviour and naming what is ‘normal’ and what is ‘perverse’ passed, in most industrial societies, from the religious to the medical and scientific professions, we have lived with the notion of distinct categories of people labelled ‘homosexual’ and ‘heterosexual’. (The category ‘homosexual’ was coined by the Viennese writer Karol Benkert in 1869, ‘heterosexual’ emerging somewhat later.) Since that time, new discourses have tried to establish the male ‘homosexual’ as a distinct type of person - as opposed to same-sex attraction or same-sex acts being seen as a potential in everyone. As Peter Tatchell [‘It’s Just a Phase: Why Homosexuality is Doomed’, in Simpson (ed.), Anti-Gay, London: Cassell. 1996] puts it, ‘prior to that time … there were only homosexual acts, not homosexual people … [For] the medieval Catholic Church … homosexuality was not … the special sin of a unique class of people but a dangerous temptation to which any mortal might succumb. This doctrine implicitly conceded the attractiveness of same-sex desire, and unwittingly acknowledged its pervasive, universal potential "
29 " What were they thinking?' we ask about our ancestors, but we know that, a century hence, our descendents will ask the same thing about us. Who knows what will strike them as strangest? The United States incarcerates 1 percent of its population and subjects many thousands of inmates to years of solitary confinement. In Saudi Arabia, women are forbidden to drive. There are countries today in which homosexuality is punishable by life in prison or by death. Then there's the sequestered reality of factory farming, in which hundreds of millions of mammals, and billions of birds, live a squalid brief existence. Or the toleration of extreme poverty, inside and outside the developed world. One day, people will find themselves thinking not just that an old practice was wrong and a new one right but that there was something shameful in the old ways. In the course of the transition, many will change what they do because they are shamed out of an old way of doing things. So it is perhaps not too much to hope that if we can find the proper place for honor now, we can make the world better. "
― Kwame Anthony Appiah
30 " Of course many of us were loaded with self-hate and wanted to change. How could it have been otherwise? All we heard and read about homosexuality was that crap about how we were inverts, perverts, queers — a menace to children, poison to everybody else, doomed never to be happy. "
31 " Any story dealing, however seriously, with homosexual love is taken to be a story about homosexuality while stories dealing with heterosexual love are seen as stories about the individual people they portray. This is as much a problem today for American filmmakers who cannot conceive of the presence of gay characters in a film unless the specific subject of the film is homosexuality. Lesbians and gay men are thereby classified as purely sexual creatures, people defined solely by their sexual urges. "
― Vito Russo , The Celluloid Closet: Homosexuality in the Movies
32 " Barriers were being torn down. Where Freddie Mercury was trying to keep his homosexuality from the front pages, Boy George was openly & outrageously gay. "
― Pete Townshend
33 " There is an important distinction to be drawn between tolerance of homosexuality and tolerance of sex tourism. "
34 " When I was a child I asked my mother what homosexuality was about and she said - and this was 100 years ago in Germany and she was very open-minded - 'It's like hair color. It's nothing. Some people are blond and some people have dark hair. It's not a subject.' This was a very healthy attitude. "
35 " In rock and roll, homosexuality was accepted, but it was less cool to say it. "
36 " I don't think homosexuality is a choice. Society forces you to think it's a choice, but in fact, it's in one's nature. The choice is whether one expresses one's nature truthfully or spends the rest of one's life lying about it. "
37 " We will see a breakdown of the family and family values if we decide to approve same-sex marriage, and if we decide to establish homosexuality as an acceptable alternative lifestyle with all the benefits that go with equating it with the heterosexual lifestyle. "
38 " I never felt I had anything to hide. I never felt being gay was anything to be ashamed of, so I never felt apologetic. I didn't have issues with it, didn't grow up with any religion, so I didn't have any religious, you know, issues to deal with as far as homosexuality is concerned. So, I accepted it very easily. For me, it wasn't that big a deal. "
39 " From a religious point of view, if God had thought homosexuality is a sin, he would not have created gay people. "
― Howard Dean
40 " My feelings on homosexuality are unequivocal. I have absolutely no problem with it whatsoever. My only reservation is marriage. "
