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1 " The Romans construed Jesus Chris’s crucifixion as a defeat, but what do we have today? Christianity triumphed. Jesus Christ never betrayed himself, he never betrayed his mission and he never corrupted the ideas that God wants us to live by. The Cameroonian soul is genuine. It is noble, and it embodies humaneness. There is no reason to try to kill it because it will triumph ultimately. "
2 " We take it for granted that Jesus was not interested in political life: his mission was purely religious. Indeed we have witnessed . . . the 'iconization' of the life of Jesus: 'This is a Jesus of hieratic, stereotyped gestures, all representing theological themes. In this way, the life of Jesus is no longer a human life, submerged in history, but a theological life -- an icon. "
― Gustavo Gutiérrez , A Theology of Liberation
3 " He loved the sea for deep-seated reasons: the hardworking artist's need for repose, the desire to take shelter from the demanding diversity of phenomena in the bosom of boundless simplicity, a propensity—proscribed and diametrically opposed to his mission in life and for that very reason seductive—a propensity for the unarticulated, the immoderate, the eternal, for nothingness. To repose in perfection is the desire of all those who strive for excellence, and is not nothingness a form of perfection? "
― Thomas Mann , Death in Venice
4 " Our fights should really be for the mission of the church and the mission of the family instead of trying to have bigger churches or better families. When it comes to entities that god has created specifically to make disciples and accomplish His mission (of influencing a generation to have a stronger, deeper, and more authentic relationship with God), there is the church...the family...and nothing else. "
― Reggie Joiner , The Think Orange: Imagine the Impact When Church and Family Collide...
5 " He picked out a neon-green Sour Patch Kid and held it in front of her face. " Do you accept this little sugar man and his mission to bring you peace and fulfillment with the risk of a major sugar crash to follow?" " I do," she said. " I accept the terms of the tiny sugar man, and the wrath of my impossible mother. "
6 " When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment " love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: " You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine," neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: " You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33) "
7 " I did say that to deny the existence of evil spirits, or to deny the existence of the devil, is to deny the truth of the New Testament; and that to deny the existence of these imps of darkness is to contradict the words of Jesus Christ.I did say that if we give up the belief in devils we must give up the inspiration of the Old and New Testaments, and we must give up the divinity of Christ. Upon that declaration I stand, because if devils do not exist, then Jesus Christ was mistaken, or we have not in the New Testament a true account of what he said and of what he pretended to do.If the New Testament gives a true account of his words and pretended actions, then he did claim to cast out devils. That was his principal business. That was his certificate of divinity, casting out devils. That authenticated his mission and proved that he was superior to the hosts of darkness.Now, take the devil out of the New Testament, and you also take the veracity of Christ; with that veracity you take the divinity; with that divinity you take the atonement, and when you take the atonement, the great fabric known as Christianity becomes a shapeless ruin.The Christians now claim that Jesus was God. If he was God, of course the devil knew that fact, and yet, according to this account, the devil took the omnipotent God and placed him upon a pinnacle of the temple, and endeavored to induce him to dash himself against the earth…Think of it! The devil – the prince of sharpers – the king of cunning – the master of finesse, trying to bribe God with a grain of sand that belonged to God!Casting out devils was a certificate of divinity.Is there in all the religious literature of the world anything more grossly absurd than this?These devils, according to the Bible, were of various kinds – some could speak and hear, others were deaf and dumb. All could not be cast out in the same way. The deaf and dumb spirits were quite difficult to deal with. St. Mark tells of a gentleman who brought his son to Christ. The boy, it seems, was possessed of a dumb spirit, over which the disciples had no control. “Jesus said unto the spirit: ‘Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him.’” Whereupon, the deaf spirit (having heard what was said) cried out (being dumb) and immediately vacated the premises.The ease with which Christ controlled this deaf and dumb spirit excited the wonder of his disciples, and they asked him privately why they could not cast that spirit out. To whom he replied: “This kind can come forth by nothing but prayer and fasting.” Is there a Christian in the whole world who would believe such a story if found in any other book?The trouble is, these pious people shut up their reason, and then open their Bible. "
― Robert G. Ingersoll
8 " At last he was to feel that he had the town, as it were, in his pocket, and was ready for anything. Accordingly he sent a confidential messenger to Rome, to ask his father what step he should next take, his power in Gabii being, by God's grace, by this time absolute. Tarquin, I suppose, was not sure of the messenger's good faith: in any case, he said not a word in reply to his question, but with a thoughtful air went out to the garden. The man followed him, and Tarquin, strolling up and down in silence, began knocking off poppy-heads with his stick. The messenger at last wearied of putting his question and waiting for the reply, so he returned to Gabii supposing his mission to have failed. He told Sextus what he had said and what he had seen his father do: the king, he declared, whether from anger, or hatred, or natural arrogance, had not uttered a single word. Sextus realized that though his father had not spoken, he had, by his action, indirectly expressed his meaning clearly enough; so he proceeded at once to act upon his murderous instructions. "
― Livy , The History of Rome, Books 1-5: The Early History of Rome
9 " Every politician brings in a wide range of context, promises and characters to bring his mission of you to listen to his words and vote for him and later he won't listen to you at any range. "
10 " He who wishes to fulfill his mission in the world must be a man of one idea one great overmastering purpose overshadowing all his aims and guiding and controlling his entire life. "
11 " Men, women, and children who cannot live on gravity alone need something to satisfy their gayer, lighter moods and hours, and he who ministers to this want is, in my opinion, in a business established by the Creator of our nature. If he worthily fulfills his mission and amuses without corrupting, he need never feel that he has lived in vain. "
12 " The message of Jesus is summed up partly in the Sermon on the Mount, and partly when he begins his ministry and quotes the passage from Isaiah: 'I have come to set free the prisoners and restore sight to the blind.' And certainly, his mission is also to bring hope. It was to heal people, to befriend the outcast. "