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1 " The man of knowledge must be able not only to love his enemies but also to hate his friends. "
― Friedrich Nietzsche
2 " Ginny, listen...I can't be involved with you anymore. We've got to stop seeing each other. We can't be together." " It's for some stupid noble reason isn't it?" " It's been like...like something out of someone else's life these last few weeks with you. But I can't...we can't...I've got to do things alone now. Voldemort uses people his enemies are close to. He's already used you as bait once, and that was just because you were my best friend's sister. Think how much danger you'll be in if we keep this up. He'll know, he'll find out. He'll try and get me through you." " What if I don't care?" " I care. How do you think I'd feel if this was your funeral...and it was my fault... "
3 " A wise man gets more use from his enemies than a fool from his friends. "
― Baltasar Gracián , The Art of Worldly Wisdom
4 " A revolutionary who is out to defeat his enemies could use their weapons, but not their rules. "
5 " A person who doubts himself is like a man who would enlist in the ranks of his enemies and bear arms against himself. He makes his failures certain by himself being the first person to be convinced of it. "
― Alexandre Dumas
6 " One who forgives his enemies conquers them "
7 " The war was all that mattered to Hitler. Yet, cocooned in the strange world of the Wolf's Lair, he was increasingly severed from its realities, both at the front and at home. Detachment ruled out all vestiges of humanity. Even towards those in his own entourage who had been with him for many years, there was nothing resembling real affection, let alone friendship; genuine fondness was reserved only for his young Alsatian. He had described the human being the previous autumn as no more than 'a ridiculous " cosmic bacterium" (eine lächerliche " Weltraumbakterie" )'. Human life and suffering was, thus, of no consequence to him. He never visited a field-hospital, nor the homeless after bomb-raids. He saw no massacres, went near no concentration camp, viewed no compound of starving prisoners-of-war. His enemies were in his eyes like vermin to be stamped out. But his profound contempt for human existence extended to his own people. Decisions costing the lives of tens of thousands of his soldiers were made — perhaps it was only thus possible to make them — without consideration for any human plight. As he had told Guderian during the winter crisis, feelings of sympathy and pity for the suffering of his soldiers had to be shut out. For Hitler, the hundreds of thousands of dead and maimed were merely an abstraction, the suffering a necessary and justified sacrifice in the 'heroic struggle' for the survival of the people. "
8 " But GOD was above them, who laughed his Enemies and the Enemies of his People to Scorn, making them as a fiery Oven: Thus were the Stout Hearted spoiled, having slept their last Sleep, and none of their Men could find their Hands: Thus did the LORD judge among the Heathen, filling the Place with dead Bodies! "
― John Mason , A Brief History of the Pequot War
9 " The matter of sedition is of two kinds: much poverty and much discontentment....The causes and motives of sedition are, innovation in religion; taxes; alteration of laws and customs; breaking of privileges; general oppression; advancement of unworthy persons, strangers; dearths; disbanded soldiers; factions grown desperate; and whatsoever in offending people joineth them in a common cause.' The cue of every leader, of course, is to divide his enemies and to unite his friends. 'Generally, the dividing and breaking of all factions...that are adverse to the state, and setting them at a distance, or at least distrust, among themselves, is not one of the worst remedies; for it is a desperate case, if those that hold with the proceeding of the state be full of discord and faction, and those that are against it be entire and united.' A better recipe for the avoidance of revolutions is an equitable distribution of wealth: 'Money is like muck, not good unless it be spread.' But this does not mean socialism, or even democracy; Bacon distrusts the people, who were in his day quite without access to education; 'the lowest of all flatteries is the flattery of the common people;' and 'Phocion took it right, who, being applauded by the multitude, asked, What had he done amiss?' What Bacon wants is first a yeomanry of owning farmers; then an aristocracy for administration; and above all a philosopher-king. 'It is almost without instance that any government was unprosperous under learned governors.' He mentions Seneca, Antonius Pius and Aurelius; it was his hope that to their names posterity would add his own. "
― Will Durant , The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
10 " ... He who innovates will have for his enemies all those who are well off under the existing order of things, and only lukewarm supporters in those who might be better off under the new... partly from the incredulity of mankind, who will never admit the merit of anything new, until they have seen it proved by the event. "
― Niccolò Machiavelli , The Prince
11 " Men have nothing in common with me--there is no point of contact; they have foolish little feelings and foolish little vanities and impertinences and ambitions; their foolish little life is but a laugh, a sigh, and extinction; and they have no sense. Only the Moral Sense. I will show you what I mean. Here is a red spider, not so big as a pin's head. Can you imagine an elephant being interested in him-- caring whether he is happy or isn't, or whether he is wealthy or poor, whether his sweetheart returns his love or not, whether his mother is sick or well, whether he is looked up to in society or not, whether his enemies will smite him or his friends desert him, whether his hopes will suffer blight or his political ambitions fail, whether he shall die in the bosom of his family or neglected and despised in a foreign land? These things can never be important to the elephant; they are nothing to him; he cannot shrink his sympathies to the microscopic size of them. Man is to me as the red spider is to the elephant. The elephant has nothing against the spider--he cannot get down to that remote level; I have nothing against man. The elephant is indifferent; I am indifferent. "
― Mark Twain , The Mysterious Stranger
12 " Those small moments of pleasure men get from sin, from defying God, are perhaps grace - His final gift still to those who hard-heartedly choose to deny Him. Godless men may blatantly enjoy offending God not because they are free-spirited, but on the whole because He moves them to enjoy it. Sin is, in a sense, still touching God: for a strike involves a touch. Perhaps this is His divine kindness. Faithful men find everlasting fulfillment in His good company; but godless men who strike at the Author of Joy, who are completely ignorant of the greater, for them - and by God's love for His enemies - there is yet this small recoil known as 'pleasure' before the fall. "
― Criss Jami , Healology
13 " There are many who say ‘I believe this,’ but would they hold true to those beliefs if their children were threatened? No. But Genghis would. If you told him you would kill his children, he would tell you to go ahead, but realize that the cost would be infinite, that he would tear down cities and nations and the price would never be paid. He did not lie and his enemies knew it. His word was iron. "
― Conn Iggulden , Conqueror (Conqueror, #5)
14 " A true man loves his enemies as much he loves his friends. "
― Santosh Kalwar
15 " No books is more fascinating than the Bible. And no books are less fascinating than most of our commentaries on the Bible. Nothing is more formidable and unconquerable than the Church Militant. But nothing is more sleepy and sheepish than the Church Mumbling. Christ's words roused His enemies to murder and His friends to martyrdom. Our words reassure both sides and send them to sleep. He put the world in a daze. We put it in a doze. "
― Peter Kreeft , Jesus-Shock
16 " If your fundamental is a man dying on the cross for his enemies, if the very heart of your self-image and your religion is a man praying for his enemies as he died for them, sacrificing for them, loving them - if that sinks into your heart of hearts, it's going to produce the kind of life that the early Christians produced. The most inclusive possible life out of the most exclusive possible claim - and that is this is the truth. But what is the truth? The truth is a God become weak, loving and dying for the people who opposed him, dying forgiving them. "
― Timothy J. Keller
17 " When he had eaten, Mr. Lecky lay down on his cot, though he did not expect to sleep. The four lanterns continued to shed their thin floods of light. Against the dark, this illumination set the varied, ill-matched shapes of his assembled defenses. Studying the odd wall, in spirit unquiet, Mr. Lecky was reminded of his childhood - not in any detail of actual reminiscence, but more deeply, less coherently. He seemed to recall himself, unreally small and young, in concealment under a table. A table had been fort enough, for his enemies were imaginary. He never imagined them winning.Even at that early period, furniture would only be useful against foes which he had invented to play with. Tables could not have protected him from bears or wolves. Perhaps he had been taught, by his amused elders, a conventional fear of bears. Unassisted, he had picked up a private fear of wolves. Bears were no more than vague monsters coming at night, never distinct or well defined. But of wolves his unruly imagination could produce whole lifelike packs such as those which he had somehow been led to believe pursued any sleigh venturing out, three frantic horses abreast, in perpetually snow-sunk Russia.At a brief later stage he had entertained, fruit of the new-found ability to read, some concern about ghosts. His spectres were, however, practically people, if hideous, gaunt and pale ones. It was doubtful if he ever actually believed in them, in the sense of fearing that he might meet one. His eyesight had always been good, so it played him none of the terrifying tricks necessary to confirm a belief in the supernatural. Indeed, he could not be long in discovering that people beyond a suspicion of unbalance, or not obviously coveting the moment's arrest of attention gained them by their statements, never had experience with or knowledge of the restless dead. Slowly accepting this as evidence that no such things existed, Mr. Lecky found terrors deeper, and to him more plausible, to fill that unoccupied place - the simple sense of himself alone, and, not unassociated with it, the conception of a homicidal maniac quietly pursuing him. "
18 " The doctrine of eternal punishment is in perfect harmony with the savagery of the men who made the orthodox creeds. It is in harmony with torture, with flaying alive, and with burnings. The men who burned their fellow-men for a moment, believed that God would burn his enemies forever. "
― Robert G. Ingersoll
19 " As long as man is alive, he will always deem himself to be the light of the world, and consider his enemies as the darkness. And they will be thinking like that on both sides of the front. "
― Dmitry Glukhovsky
20 " While the new Legionnaire man eliminated his enemies in the name of God, with a cross in his hand, the new Communist man eliminated God altogether and stood on His pedestal. They were both equally thirsty for blood. "
― Teodor Flonta , A Luminous Future: Growing up in Transylvania in the Shadow of Communism
