Home > Topic > his belief
1 " It was a comet. The boy saw the comet and he felt as though his life had meaning. And when it went away, he waited his entire life for it to come back to him. It was more than just a comet because of what it brought to his life: direction, beauty, meaning. There are many who couldn't understand, and sometimes he walked among them. But even in his darkest hours, he knew in his heart that someday it would return to him, and his world would be whole again... And his belief in God and love and art would be re-awakened in his heart. The boy saw the comet and suddenly his life had meaning. "
― Lucas Scott
2 " What I admire about the modern atheist is not at all his logic, but rather his gift of imagination. There will always be the cartoon versions of Christianity further perpetuated by the extremist atheists who do not possess the humility to ask real scholars and theologians its difficult questions. There is little doubt that the atheist has the bigger imagination: the first reason is due to his persistent caricatures of what constitutes a Christian; the second because of his belief that most of his questions are actually rhetorical. From this I can infer that, instead of laughing at one another (the Christian at modern atheist immaturity and the modern atheist at Christian stupidity), we would have a better chance at productivity laughing with one another as we all dumb down what we don't understand. "
― Criss Jami , Healology
3 " Faith belongs to the human spirit. Faith is faith. Humanity is divided by religion, religion is the divider of humanity. If every human could be removed of their blindfolds and see that faith is in itself faith and that this is something which belongs to each and every human being, then at that time the dividers of religion will suddenly mean nothing and we will all see that we are united by faith in and of itself. There is only one faith and it is called faith. And no man needs to prove to another man that what he believes in exists, because even if it does not exist, his faith is his belief that it is there, that something is there, and that in itself is faith. So I do not need to prove to any man that what I believe in exists or not, there is no such contest between man, my faith breathes in the body of my belief; the fact that I believe is the breath of my faith. "
― C. JoyBell C.
4 " He was lovable the way a child is lovable, and he was capable of returning love with a childlike purity. If love is nevertheless excluded from his work, it's because he never quite felt that he deserved to receive it. He was a lifelong prisoner on the island of himself. What looked like gentle contours from a distance were in fact sheer cliffs. Sometimes only a little of him was crazy, sometimes nearly all of him, but, as an adult, he was never entirely not crazy. What he'd seen of his id while trying to escape his island prison by way of drugs and alcohol, only to find himself even more imprisoned by addiction, seems never to have ceased to be corrosive of his belief in his lovability. Even after he got clean, even decades after his late-adolescent suicide attempt, even after his slow and heroic construction of a life for himself, he felt undeserving. And this feeling was intertwined, ultimately to the point of indistinguishability, with the thought of suicide, which was the one sure way out of his imprisonment; surer than addiction, surer than fiction, and surer, finally, than love. "
― Jonathan Franzen
5 " The scientist is more religious than the poet because his belief rests in the faith of the intangible – a reality that stands outside of ourselves who are the observers. The poet on the other hand realizes that concepts like Truth and Beauty form the root of our reality, and lie not in the fleeting nature of appearances, but in the eternal universal aspects of humanity. "
6 " The scientist is more religious than the poet because his belief rests in the faith of the intangible – a reality that stands outside of ourselves who are the observers. The poet on the other hand realizes that concepts like Truth and Beauty form the root of our reality, and lie not in the fleeting nature of our world, but in the eternal universal aspects of humanity. "
7 " The scientist is more religious than the poet because his belief rests in the faith of the intangible –– a reality that stands outside of ourselves who are the observers. The poet on the other hand realizes that concepts like Truth and Beauty which form the root of our reality and identities lie not in the fleeting nature of our world, but in the eternal universal aspects of humanity. "
8 " The scientist is more religious than the poet because his belief rests in the faith of the intangible –– a reality that stands outside of ourselves who are the observers. The poet on the other hand realizes that concepts like Truth and Beauty lie not in the fleeting nature of our world, but in the eternal aspects of humanity which form the root of our reality and identities. "
9 " The scientist is more religious than the poet because his belief rests in the faith of the intangible; a reality that stands outside of the observer. The poet on the other hand, concentrates his attention on the source of the experience. In contrast to the scientist, the poet realizes that Truth and Beauty lie not in the fleeting nature of our world, but in the eternal aspects of humanity that is the root of this reality and of ourselves. "
10 " Tell me, Anna, if man is capable of projecting his belief onto the cosmos, isn't it possible by the same token, that he can project his unbelief onto the cosmos? "
― Michael D. O'Brien , Father Elijah: An Apocalypse (Children of the Last Days, #4)
11 " Man created god upon his thoughts to externalize, to give form to his belief to give a reason for what they could do. The gods stole away the energies, let man believe he was ruled rather than that he rules. "
― Thomm Quackenbush , Artificial Gods (Night's Dream, #3)
12 " He had so long since ceased to direct his life toward any ideal goal, and had confined himself to the pursuit of quotidian satisfactions, that he had come to believe, though without ever formally stating his belief even to himself that he would remain all his life in that condition, which only death could alter. "
― Marcel Proust , Swann's Way
13 " Part of the forces that sent Sam trudging across the white prairies was love of life, a gladness for health and youth that filled him as Mozart's gayest music filled him; and part of it was his belief that the earth on which he walked had been designed by the greatest of artists, and that is a man had the courage and fortitude not to fail it, it would not fail him. In Sam's rough mountain-man philosophy those persons who became the wards of sadness and melancholy had never summoned for use and trial more than a part of what they had in them, and so had failed themselves and their Creator. If it was a part of the inscrutable plan that he was to live through this ordeal, and again cover the bones of wife and child with mountain lilies, the strength was lying in him, waiting, and he had only to call on it- all of it- and use it, without flinching or whimpering. If he showed himself to be a worthy piece in the Great Architect's edifice he would live; in Sam's philosophy that was about all there was to it. "
14 " He is a man-beast, carnivore incarnate, motivated by carnal avarice and wearing only the mask of civility. She could sip from that cup. It is his presumption that deters her: his belief that he has already caught Maud in his paw. "
15 " Cohen testified that there was no 'direct relationship' linking heart disease to dietary fats, and that he had been able to induce the same blood-vessel complications seen in heart disease merely by feeding sugar to his laboratory rats. Peter Cleave testified to his belief that the problem extended to all refined carbohydrates. 'I don't hold the cholesterol view for a moment,' Cleave said, noting that mankind had been eating saturated fats for hundreds of thousands of years. 'For a modern disease to be related to an old-fashioned food is one of the most ludicrous things I have ever heard in my life... but, when it comes to the dreadful sweet things that are served up... that is a very different proposition. "
― Gary Taubes , Good Calories, Bad Calories: Challenging the Conventional Wisdom on Diet, Weight Control, and Disease
16 " Thus his belief was that in a service where feeling could be restrained it ought to be restrained. The power of God was more likely to be known in a solemn stillness than amid noise and excitement. Silence and an expectant seriousness, born of a realisation of the nearness of God, were striking characteristics of the services at Sandfields. "
― Iain H. Murray , The Life of Martyn Lloyd-Jones - 1899-1981
17 " He's not wanting to fight," she assured the captain." He is driven by curiosity?" Deudermont asked." By loyalty," Catti-brie answered. " And nothing more. Drizzt is bound by friendship to ye and to the crew, and if a simple contest against the man will make for an easier sail, then he's up to the fight. But there is no curiosity in Drizzt. No stupid pride. He's not for caring who's the better at swordplay." Deudermont nodded and his expression brightened. The young woman's words confirmed his belief in his friend. "
18 " From other stories that have been handed down to me I know that my people, like many others in the slave states, went to church with their slaves, were baptized with them, and presumably expected to associate with them in heaven. Again, I have been years realizing what this means, and what it has cost. First, consider the moral predicament of the master who sat in church with his slaves, thus attesting his belief in the immortality of the souls of people whose bodies he owned and used. He thus placed his body, if not his mind, at the very crux of the deepest contradiction of his life. How could he presume to own the body of a man whose soul he considered as worthy of salvation as his own? To keep this question from articulating itself in his thoughts and demanding an answer, he had to perfect an empty space in his mind, a silence, between heavenly concerns and earthly concerns, between body and spirit. If there had ever opened a conscious connection between the two claims, if the two sides of his mind had ever touched, it would have been like building a fire in a house full of gunpowder: somewhere down deep in his mind he always knew of the danger, and his nerves were always alert to it. "
― Wendell Berry , The Hidden Wound
19 " Who can separate his faith from his actions or his belief from his occupations? "
20 " Martin Luther King, Jr. didn't carry just a piece of cloth to symbolize his belief in racial equality; he carried the American flag. "
