82
" Christmas time! That man must be a misanthrope indeed, in whose breast something like a jovial feeling is not roused—in whose mind some pleasant associations are not awakened—by the recurrence of Christmas. There are people who will tell you that Christmas is not to them what it used to be; that each succeeding Christmas has found some cherished hope, or happy prospect, of the year before, dimmed or passed away; that the present only serves to remind them of reduced circumstances and straitened incomes—of the feasts they once bestowed on hollow friends, and of the cold looks that meet them now, in adversity and misfortune. Never heed such dismal reminiscences. There are few men who have lived long enough in the world who cannot call up such thoughts any day of the year. Then do not select the merriest of the three hundred and sixty-five for your doleful recollections, but draw your chair nearer the blazing fire—fill the glass and send round the song—and if your room be smaller than it was a dozen years ago, or if your glass be filled with reeking punch, instead of sparkling wine, put a good face on the matter, and empty it offhand, and fill another, and troll off the old ditty you used to sing, and thank God it’s no worse. "
― Charles Dickens , Sketches by Boz
89
" This is, indeed, an insightful observation. The Archbishop [Joseph L. Berardin] insists that the natural resemblance between Christ and his priests must not stop merely with the fact that they share a common masculinity. Our question is, 'Why must it BEGIN there?' If the faithful cannot see Christ in a male who exemplifies no godlike virtues - humility, gentleness, and self-effacing service - can they not see him in a female who does? Indeed, if the priest acts 'in persona Christi,' not 'in masculinitate Christi,' then 'NATURAL resemblance' between Christ and the priest, it would seem, does not entail PHYSICAL, that is SEXUAL resemblance, but a resemblance which is natural to the SPIRITUAL order with which the worshiping congregation has to do. And in this order there is neither male nor female, even as there is neither Jew nor Greek. We would, therefore, conclude that since the Word was made flesh, as the apostle John has declared him (John 1:14), we rightly heed those who, in the flesh, symbolize his presence as they speak and act in his name. But we see no reason to add to what the apostle said by insisting that the Word was made MALE flesh, for both male and female are equally bearers of the divine image. And since God created humankind in his image, male AND female, we can only conclude that women as well as men should be ordained to the priesthood, because femaleness, like maleness, is a fitting symbol (sacramental sign) of Deity. "
― , The Ordination of Women: An Essay on the Office of Christian Ministry
92
" Many more villagers, who have seen an elephant for the first time in their lives, give absurd exaggerations regarding his size, weight, and height. One of them describes him as ‘a fundament!’. Another, elaborating, alludes to the term ‘firmament,’ because of the elephant’s hugeness. He felt as though the sky was obliterated from his vision. The last to be interviewed by the local TV station swears that he sensed the world lean forward as the elephant came closer and tilt backwards as the beast walked away.This large mammal ambles purposefully. He pays no heed to the crowded silence following him in stealthy consciousness. One of the villagers, a woman often suspected of dabbling in witchcraft, talks of her inspired theory: that this was no elephant, more like a human on a holy mission of avenging justice. Two other witnesses, neither having had any contact with the woman, speak in substantiation of the woman’s claims, giving as evidence the observation that the elephant turned around when someone said something in Somali. Several villagers will not comment, afraid of a fitting retribution should they do so. "
96
" Who is responsible for the incredible mess the present-day generation of
Americans find themselves in? In this book, I hope to show exactly how this
happened. A series of deadly, inexplicable decisions by our elected leaders
and corporate executives have paved the way to the crisis we must deal with
now. Corruption has grown entrenched, like an inoperable disease, in nearly
every organ of the establishment. We must heed the words of one of America’s
greatest statesmen, Thomas Jefferson: “Single acts of tyranny may be ascribed
to the accidental opinion of a day. But a series of oppressions, begun at a
distinguished period, and pursued unalterably through every change of
ministers [administrations], too plainly proves a deliberate systematic plan
of reducing us to slavery.” The American people have been dealing with just
such a “series of oppressions” now for well over a century, and there can
be little doubt that it is the result of a “deliberate systematic plan.” The best
word to describe it is conspiracy. "
― Donald Jeffries , Hidden History: An Exposé of Modern Crimes, Conspiracies, and Cover-Ups in American Politics