2
" There is an unsearchableness in this mystery of the Godhead, in the mystery of God becoming Man; in the mystery of the Mediator his taking on these offices , to exercise them in our nature; and in speaking or thinking of them, there is a necessity to silence that which our curiosity would propose, for satisfactionabout them; as, namely ., how there are or can be three Persons in the Godhead , and yet but one God. How one of these persons can be man? and how it is , that by Him we have access to God the Father , Son , and Holy Ghost? There is silence required in the how of these things. "
3
" Woman's fear of the female Self, of the experience of the numinous archetypal Feminine, becomes comprehensible when we get a glimpse - or even only a hint – of the profound otherness of female selfhood as contrasted to male selfhood. Precisely that element which, in his fear of the Feminine, the male experiences as the hole, abyss, void, and nothingness turns into something positive for the woman without, however, losing these same characteristics. Here the archetypal Feminine is experienced not as illusion and as maya but rather as unfathomable reality and as life in which above and below, spiritual and physical, are not pitted against each other; reality as eternity is creative and, at the same time, is grounded in primeval nothingness. Hence as daughter the woman experiences herself as belonging to the female spiritual figure Sophia, the highest wisdom, while at the same time she is actualizing her connection with the musty, sultry, bloody depths of swamp-mother Earth. However, in this sort of Self-discovery woman necessarily comes to see herself as different from what presents itself to men -as, for example, spirit and father, but often also as the patriarchal godhead and his ethics. The basic phenomenon - that the human being is born of woman and reared by her during the crucial developmental phases - is expressed in woman as a sense of connectedness with all living things, a sense not yet sufficiently realized, and one that men, and especially the patriarchal male, absolutely lack to the extent women have it.
To experience herself as so fundamentally different from the dominant patriarchal values understandably fills the woman with fear until she arrives at that point in her own development where, through experience and love that binds the opposites, she can clearly see the totality of humanity as a unity of masculine and feminine aspects of the Self. "
― Erich Neumann , The Fear of the Feminine and Other Essays on Feminine Psychology
5
" Once upon a time, [the guru] said, when God had finished making the world, he wanted to leave behind Him for man a piece of His own divinity, a spark of His essence, a promise to man of what he could become, with effort. He looked for a place to hide this Godhead because, he explained, what man could find too easily would never be valued by him." Then you must hide the Godhead on the highest mountain peak on earth," said one of His councilors.God shook His head. " No, for man is an adventuresome creature and he will soon enough learn to climb the highest mountain peaks." " Hide it then, O Great One, in the depths of the earth!" " I think not," said God, " for man will one day discover that he can dig into the deepest parts of the earth." " In the middle of the ocean then, Master?" God shook His head. " I've given man a brain, you see, and one day he'll learn to build ships and cross the mightiest oceans." " Where then, Master?" cried His councilors.God smiled. " I'll hide it in the most inaccessible place of all, and the one place that man will never think to look for it. I'll hide it deep inside of man himself. "
6
" This mundus tenebrosus, this shaddowy world of Mankind, is sunk into Night; there is not a Field without its Spirits, nor a City without its Daemons, and the Lunaticks speak Prophesies while the Wise men fall into the Pitte. We are all in the Dark, one with another. And, as the Inke stains the Paper on which it is spilt and slowly spreads to Blot out the Characters, so the Contagion of darkness and malefaction grows apace until all becomes unrecognizable. Thus it was with the Witches who were tryed by Swimming not long before, since once the Prosecution had commenced no Stop could be put to the raving Women who came forward: the number of Afflicted and Accused began to encrease and, upon Examination, more confess'd themselves guilty of Crimes than were suspected of. And so it went, till the Evil revealed was so great that it threatened to bring all into Confusion.
And yet in the way of that Philosophie much cryed up in London and elsewhere, there are those like Sir Chris. who speak only of what is Rational and what is Demonstrated, of Propriety and Plainness. Religion Not Mysterious is their Motto, but if they would wish the Godhead to be Reasonable why was it that when Adam heard that Voice in the Garden he was afraid unto Death? The Mysteries must become easy and familiar, it is said, and it has now reached such a Pitch that there are those who wish to bring their mathematicall Calculations into Morality, viz. the Quantity of Publick Good produced by any Agent is a compound Ratio of his Benevolence and Abilities, and such like Excrement. They build Edifices which they call Systems by laying their Foundacions in the Air and, when they think they are come to sollid Ground, the Building disappears and the Architects tumble down from the Clowds. Men that are fixed upon matter, experiment, secondary causes and the like have forgot there is such a thing in the World which they cannot see nor touch nor measure: it is the Praecipice into which they will surely fall. "
― Peter Ackroyd , Hawksmoor
8
" Personally, I like to imagine the Godhead dancing it a rhythm of its own, something even grander than a waltz, touching, tasting, smelling, seeing, and hearing, creating wonder after wonder, and when it's finished, looking upon the handiwork and saying, " This is great! "
