23
" Fireworks made of glass. An explosion of dew. Crescendo. Diminuendo. Silence.
There are drugs that work the same, and while I am not suggesting that our founder purchased the glassworks to get more drops, it is clear that she had the seed planted, not once, but twice, and knew already the lovely contradictory nature of glass and she did not have to be told, on the day she saw the works at Darling Harbour, that glass is a thing in disguise, an actor, is not solid at all, but a liquid, that an old sheet of glass will not only take on a royal and purplish tinge but will reveal its true liquid nature by having grown fatter at the bottom and thinner at the top, and that even while it is as frail as the ice on a Parramatta puddle, it is stronger under compression than Sydney sandstone, that it is invisible, solid, in short, a joyous and paradoxical thing, as good a material as any to build a life from. "
― Peter Carey
28
" The first man, who, after enclosing a piece of ground, took it into his head to say, " This is mine," and found people simple enough to believe him, was the true founder of civil society. How many crimes, how many wars, how many murders, how many misfortunes and horrors, would that man have saved the human species, who pulling up the stakes or filling up the ditches should have cried to his fellows: Be sure not to listen to this imposter; you are lost, if you forget that the fruits of the earth belong equally to us all, and the earth itself to nobody! "
29
" Actually, what we really need to remember about Galileo is that most of the people who use his name in argument could barely spell it, let alone tell us what actually happened to the man. His case is used over and over again because critics can't think of any other scientists who were mistreated by the Church. And in this instance they're right. There may have been some people in the scientific world who did not enjoy Church support and were even challenged by Catholicism but, sorry to disappoint, there weren't very many of them. The Church has been the handmaiden of science and scientific discovery, and those who refer to Galileo tend to forget that Louis Pasteur, the inventor of pasteurization, was a devout Catholic, as was Alexander Fleming, who gave us penicillin. Or Father Nicolaus Copernicus, who first proposed the theory of the earth revolving around the sun - this was precisely what Galileo stated, but Copernicus taught it as theory and not fact. Or Monsignor Georges Henri Joseph Édouard Lemaître, a Belgian Roman Catholic priest and professor of physics at the Catholic University of Leuven, who proposed what became known as the Big Bang theory of the origin of the Universe. In the field of acceleration, Fr. Giambattista Riccioli changed the way we understand that particular science; the father of modern Egyptology was Fr. Athanasius Kircher, and the Yugoslavian Fr. Roger Boscovich was the founder of modern atomic theory. "
― Michael Coren , Why Catholics are Right
31
" While the founder [of any religious or spiritual system] was still walking among his followers and disciples, the latter did not distinguish between the person of their leader and his teaching; for the teaching was realized in the person and the person was livingly explained in the teaching. To embrace the teaching was to follow his steps - that is, to believe in him. His presence among them was enough to inspire them and convince them of the truth of his teaching... So long as he lived among them and spoke to them his teaching and his person appealed to them as an individual unity.
But things went differently when his stately and inspiring personality was no more seen in the flesh... The similarities that were, either consciously or unconsciously, recognized as existing in various forms between leader and disciple gradually vanished, and as they vanished, the other side - that is, that which made him so distinctly different from his followers - came to assert itself all the more emphatically and irresistibly. The result was the conviction that he must have come from quite a unique spiritual source.
The process of deification thus constantly went on until, some centuries after the death of the Master, he became a direct manifestation of the Supreme Being himself - in fact, he was the Highest One in the flesh, in him there was a divine humanity in perfect realization... Indeed, the teaching is to be interpreted in the light of the teacher's divine personality. The latter now predominates over the whole system; he is the centre whence radiate the rays of Enlightenment, salvation is only possible in believing in him as saviour. "
― D.T. Suzuki , Essays in Zen Buddhism, First Series
35
" Say I Am You
I am dust particles in sunlight.
I am the round sun.
To the bits of dust I say, Stay.
To the sun, Keep moving.
I am morning mist, and the breathing of evening.
I am wind in the top of a grove, and surf on the cliff.
Mast, rudder, helmsman, and keel,
I am also the coral reef they founder on.
I am a tree with a trained parrot in its branches.
Silence, thought, and voice.
The musical air coming through a flute,
a spark of a stone, a flickering in metal.
Both candle and the moth crazy around it.
Rose, and the nightingale lost in the fragrance.
I am all orders of being, the circling galaxy,
the evolutionary intelligence, the lift,
and the falling away. What is, and what isn't.
You who know Jelaluddin, You the one in all,
say who I am. Say I am You. "
― Rumi
37
" Today, Chanel sells nothing other than its griffe; the griffe is an absolute symbol for 'fashion' which, having become historical, is now able to sell this history better than it could sell fashion. Chanel's lasting success proves that fashion has become self-referential: the fetish of the mere name shows how it has begun to revolve around itself. The House of Chanel produces what Coco most abhorred: a thing of the past, dead. The visible, outwardly displayed griffe has become the opposite of individualized style: instead it confirms the latent uniform collectivity, which had always defined Chanel-wear; in the end, it signifies membership of an expensive club. The Chanel woman does not want to display her own taste, she wants to belong. In order to be certain, she is laden with Chanel signs and accessories, like amulets to protect against the evil eye; on the pocket, on the belt, on the dress buttons, on the watch, on costume jewelry, proudly stand the initials of the founder of the house, to which she knows she belongs. "
― , Fashion Zeitgeist: Trends and Cycles in the Fashion System
39
" Professional help for those suffering with their mental health is now only a key stroke away, thanks to a new online directory.BALLARAT, VIC - Website truecounsellor.com.au is one of the only online catalogues of mental health services in Australia, allowing people to source, and instantly reach out for help - all from their computer.Website truecounsellor.com.au is one of the only online catalogues of mental health services in Australia, allowing people to source, and instantly reach out for help - all from their computer.Launched in 2015, the website allows people to simply search professionals nearby and review their profile, background, specialisations and fees.Once they have selected a professional, they can immediately connect with them via phone, Skype or instant message to book an appointment.Website founder Luciano Devoto was keen to establish the online directory after experiencing his own struggles. “As a person who has suffered from bullying, as well as depression, I know how hard it can be to reach out for help,” he said.“TrueCounsellor aims to make it easier for people to share their concerns safely and privately with experienced mental health professionals”The website boasts a large number of qualified and experienced counsellors, psychotherapists, psychologists, couples’ therapists and other mental health practitioners in various suburbs across Australia.“What makes TrueCounsellor exciting is that we are the only directory offering mental health professionals the opportunity to promote their services for free,” Luciano said.“We believe that by making it easy for these professionals to list their practices, we create real value for the public as they are able to find the right support.”The website also offers extensive advice about conditions like depression and anxiety, along with information about common stressors including debt, relationship issues and career worries.Watersedge Counselling director Colleen Morris, who is part of the online directory, said the website was a vital resource.“Finding a mental healthcare professional that you consider to be safe, trustworthy, empathetic and effective can often be challenging and at times, a confusing process,” she said. “Websites like TrueCounsellor make this task less confusing by allowing consumers to make a more informed choice that suits their need.”To find a mental health expert or for more information, visit truecounsellor.com.auAbout TrueCounsellorTrueCounsellor is Australia’s online directory of mental health professionals. Our mission is to help people experiencing emotional challenges discover a better and happier version of themselves.TrueCounsellor gives people access to a large number of qualified and experienced counsellors, psychotherapists, psychologists, couples therapists and other mental health practitioners across Australia. Visitors can review profiles and learn about the practitioner’s background, specialisations and fees in order to make the best decision when booking an appointment!In addition to offer a comprehensive list of qualified and experienced mental health professionals, TrueCounsellor has detailed information on mental health issues and types of therapy available. For more information, visit truecounsellor.com.au "
40
" The BFMSS [British False Memory Syndrome Society]
The founder of the 'false memory' movement in Britain is an accused father. Two of his adult daughters say that Roger Scotford sexually abused them in childhood. He denied this and responded by launching a spectacular counter-attack, which enjoyed apparently unlimited and uncritical air time in the mass media and provoke Establishment institutions that had made no public utterance about abuse to pronounce on the accused adults' repudiation of it.
p171-172
The 'British False Memory Syndrome Society' lent a scientific aura to the allegations - the alchemy of 'falsehood' and 'memory' stirred with disease and science. The new name pathologised the accusers and drew attention away from the accused. But the so-called syndrome attacked not only the source of the stories but also the alliances between the survivors' movement and practitioners in the health, welfare, and the criminal justice system. The allies were represented no longer as credulous dupes but as malevolent agents who imported a miasma of the 'false memories' into the imaginations of distressed victims.
Roger Scotford was a former naval officer turned successful property developer living in a Georgian house overlooking an uninterrupted valley in luscious middle England. He was a rich man and was able to give up everything to devote himself to the crusade.
He says his family life was normal and that he had been a 'Dr Spock father'. But his first wife disagrees and his second wife, although believing him innocent, describes his children's childhood as very difficult. His daughters say they had a significantly unhappy childhood.
In the autumn of 1991, his middle daughter invited him to her home to confront him with the story of her childhood. She was supported by a friend and he was invited to listen and then leave. She told him that he had abused her throughout her youth. Scotford, however, said that the daughter went to a homeopath for treatment for thrush/candida and then blamed the condition on him. He also said his daughter, who was in her twenties, had been upset during a recent trip to France to buy a property. He said he booked them into a hotel where they would share a room. This was not odd, he insisted, 'to me it was quite natural'. He told journalists and scholars the same story, in the same way, reciting the details of her allegations, drawing attention to her body and the details of what she said he had done to her. Some seemed to find the detail persuasive. Several found it spooky.
p172-173 "
― ,
