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101 " As much as Jefferson loved France residence abroad gave him greater appreciation for his own nation. He was a tireless advocate for things American while abroad, and a promoter of things European while at home. Moving between two worlds, translating the best of the old into the new and explaining the benefits of the new to the old, he created a role for himself as both intermediary and arbiter. "
― Jon Meacham , Thomas Jefferson: The Art of Power
102 " Jason is explaining the ins and outs of being a bird shifter to Merry.She says:" Sheesh. Okay, I think I only have one more ques "
103 " Think... of the world which you carry within yourself... and set it above everything that you notice about you. Your inmost happening is worth your whole love, that is what you must somehow work at, and not loose too much time and too much courage in explaining your attitude to people. "
― Rainer Maria Rilke , Letters to a Young Poet
104 " ...there is no explaining anything by reasoning and so it is useless to reason. "
― Fyodor Dostoevsky , Notes from Underground, White Nights, The Dream of a Ridiculous Man, and Selections from The House of the Dead
105 " God through Prophet Hosea is explaining to us reasons for destructions, calamities, failures and devastations among the people of God. That reason is not seen in demonic activities nor is it seen in prevailing economic situations of the land "
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106 " If existence really does precede essence, there is no explaining things away by reference to a fixed and given human nature, In other words, there is no determinism, man is free, man is freedom. On the other hand, if God does not exist, we find no values or commands to turn to which legitimize our conduct. So, in the bright realm of values, we have no excuses behind us, no justification before us. We are alone with no excuses.This is the idea I shall try to convey when I say that man is condemned to be free. Condemned, because he did not create himself, yet in other respects is free; because once thrown into the world, he is responsible for everything he does. "
― Jean-Paul Sartre
107 " The world can accommodate your situation, as it accommodates all situations. And your body will keep explaining to you how it all works, this original experiment, this lifelong gift. Your body will keep describing how, for the first time being at least, there is no escape from this particular vessel. These are your atoms. This is your consciousness. These are your experiences--your successes and mistakes. This is your first and final chance, your one and only biography. This is the existential container, the bowl of your life's soup, wherein something can be made sense of, wherein there is a cure, wherein you are. "
― Sarah Hall
108 " I refer to what is called mysterium iniquitatis, meaning, as I see it, that a crime in the final analysis remains inexplicable inasmuch as it cannot be fully traced back to biological, psychological and/or sociological factors. Totally explaining one’s crime would be tantamount to explaining away his or her guilt and to seeing in him or her not a free and responsible human being but a machine to be repaired. Even criminals themselves abhor this treatment and prefer to be held responsible for their deeds. From a convict serving his sentence in an Illinois penitentiary I received a letter in which he deplored that 'the criminal never has a chance to explain himself. He is offered a variety of excuses to choose from. Society is blamed and in many instances the blame is put on the victim. "
― Viktor E. Frankl , Man's Search for Meaning
109 " I stopped explaining myself when I realized other people only understand from their level of perception. "
110 " There is no explaining the " pure" experience. There is only the completely unwarranted presupposition that others should others should somehow " understand" that it has taken place. but the judgement whether a " pure" rather than a secondary " experience" has actually occurred can, by definition, only be self-referential.&that would be in order if, simultaneously, there were not the presumption that something objectively meaningful about phenomenal reality had been illuminated.Or, putting it another way,the problem is not what James Joyce termed the " epiphany," the momentary glimpse of meaning experienced by an individual, but rather the refusal to define its existential " place" or recognize its explanatory limits....Insisting upon the absolute character of revelatory truth obviously generates a division between the saved & the damned.There arises the simultaneous desire to abolish blasphemy and bring the heathen into the light.Not every person in quest of the " pure experience," of course,is a religious fanatic or obsessed with issues of identity.Making existential sense of reality through the pure experience,feeling a sense of belonging, is a serious matter & a legitimate undertaking.But the more the preoccupation with the purity of the experience, it only follows,the more fanatical the believer. In political terms,therefore,the problem is less the lack of intensity in the lived life of the individual than the increasing attempts by individuals and groups to insist that their own,particular,deeply felt existential or religious or aesthetic experience should be privileged in the public realm.Indeed, this runs directly counter to the Enlightenment.... Different ideas have a different role in different spheres of social action.Subjectivity has a pivotal role to play in discussing existential or aesthetic experience while the universal subject is necessary understanding of citizenship or the rule of law.From such a perspective,indeed,the seemingly irresolvable conflict between subjectivity and the subject becomes illusory: it is instead a matter of what should assume primacy in what realm....From the standpoint of a socially constructed subjectivity,however, only members of a particular group can have the appropriate intuition or " experience," to make judgements about their culture or their politics...This stance now embraced by so many on the left,however, actually derives from arguments generated first by the Counter-Enlightenment & then the radical right during the Dreyfus Affair.These reactionaries, too, claimed that rather than introduce " grand narratives" or " totalizing ambitions" or " universal" ideas of justice, intellectuals should commit themselves to the particular groups with whose unique discourses and experiences they, as individuals, are intimately and existentially familiar.The " pure" -or less contaminated- experience of group members was seen as providing them a privileged insight into a particular form of oppression. Criticism from the " outsider" loses its value and questions concerning the adjudication of differences between groups are never faced,...Not every person who believes in the " pure experience" -again-was an anti-Semite or fascist.But it is interesting how the " pure experience," with its vaunted contempt for the " public" and its social apathy,can be manipulated in the realm of politics.Utopia doesn't appear only in the idea of a former " golden age" located somewhere in the past or the vision of future paradise...history has shown the danger of turning " reason" into an enemy and condemning universal ideals in the name of some parochial sense of " place" rooted in a particular community, Or, put another way, where power matters the " pure" experience is never quite so pure and no " place" is sacrosanct.Better to be a bit more modest when confronting social reality and begin the real work of specifying conditions under which each can most freely pursue his or her existential longing &find a place in the sun. "
111 " This one god could be of the deistic or pantheistic sort. Deism might be superior in explaining why God has seemingly left us to our own devices and pantheism could be the more logical option as it fits well with the ontological argument's 'maximally-great entity' and doesn't rely on unproven concepts about 'nothing' (as in 'creation out of nothing'). A mixture of the two, pandeism, could be the most likely God-concept of all. "
112 " Of course that is not the whole story, but that is the way with stories; we make them what we will. It’s a way of explaining the universe while leaving the universe unexplained, it’s a way of keeping it all alive, not boxing it into time. Everyone who tells a story tells it differently, just to remind us that everybody sees it differently. Some people say there are true things to be found, some people say all kinds of things can be proved. I don’t believe them. The only thing for certain is how complicated it all is, like string full of knots. It’s all there but hard to find the beginning and impossible to fathom the end. The best you can do is admire the cat’s cradle, and maybe knot it up a bit more. History should be a hammock for swinging and a game for playing, the way cats play. Claw it, chew it, rearrange it and at bedtime it’s still a ball of string full of knots. Nobody should mind. Some people make a lot of money out of it. Publishers do well, children, when bright, can come top. It’s an all-purpose rainy day pursuit, this reducing of stories called history. "
― Jeanette Winterson , Oranges Are Not the Only Fruit
113 " For many citizens, libraries are the one place where the information they need to be engaged in civic life is truly available for free, requiring nothing more than the time to walk into a branch. The reading room of a public library is the place where a daily newspaper, a weekly newsmagazine, and a documentary film are all available for free. In many communities, the library's public lecture room is the only place to hear candidates for office comparing points of view or visiting professors explaining their work on climate change, immigration or job creation. That same room is often the only place where a child from a family without a lot of money can go to see a dramatic reading or a production of a Shakespeare play. (Another of these simple realities in most communities is that a big part of public librarians job is to figure out how to host the community's homeless in a safe and fair manner.) Democracies can work only if all citizens have access to information and culture that can help them make good choices, whether at the voting booth or in other aspects of public life. "
114 " I want to support these people. The west has always been fairly colorblind, too." " Oh?" Mek prompted me for clarification." Our least prejudiced region." I shook the bag of cat chow. " Heck, I shouldn't have been afraid of those ladies being harsh on robots. They didn't worry about me dissing their lifestyle." I ended up explaining some more. "
115 " Followers of Jesus do well to spend more time engaging him than explaining him. "
― Ron Brackin
116 " Joan spoke kindly, explaining patiently, as he always patiently explained things to her. “It’s like in that book you gave me, Jane Eyre. Jane says she isn’t a bird caught in a net. Instead she’s a human being with an independent will and that she has a treasure inside her that will keep her alive, no matter if anything bad happens. "
― , Donor 23
117 " The most valuable thing [Anton LaVey] did that day was to help me understand and come to terms with the deadness, hardness and apathy I was feeling about myself and the world around me, explaining that it was all necessary, a middle step in an evolution from an innocent child to an intelligent, powerful being capable of making a mark on the world. "
― Marilyn Manson , The Long Hard Road Out of Hell
118 " I sobbed harder into Mom’s chest. I chose not to waste time explaining that it was okay—even fun—to play with Bran while we were in first and second grade. Now, the idea of hanging out with a short kid who always smelled like onions and went to school with cookie dough under his fingernails made me want to run and hide. "
119 " The Ph.D is one of the chosen who know that some things can never be fathomed, no matter how hard you try. What good are explanations? There is no possibility of explaining how such a work [Mozart's Requiem, in the instance] could ever have come into being. (The same holds true for certain poems, which should not be analyzed either.) "
― Elfriede Jelinek , The Piano Teacher
120 " There is something at the bottom of every new human thought, every thought of genius, or even every earnest thought that springs up in any brain, which can never be communicated to others, even if one were to write volumes about it and were explaining one's idea for thirty-five years; there's something left which cannot be induced to emerge from your brain, and remains with you forever; and with it you will die, without communicating to anyone perhaps the most important of your ideas. "
― Fyodor Dostoevsky , The Idiot