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1 " The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness. "
― Vladimir Nabokov , Speak, Memory
2 " I felt like lying down by the side of the trail and remembering it all. The woods do that to you, they always look familiar, long lost, like the face of a long-dead relative, like an old dream, like a piece of forgotten song drifting across the water, most of all like golden eternities of past childhood or past manhood and all the living and the dying and the heartbreak that went on a million years ago and the clouds as they pass overhead seem to testify (by their own lonesome familiarity) to this feeling. "
― Jack Kerouac , The Dharma Bums
3 " Look into words for the tomb of spacewhere beauties & stones & eternities untangle.(...)In them is the flood which bothers the seaand the songs which need no music.Say these words that evolve into silence,whose language survives not being understood.Pronounce those which are unpalatable &untangle from all the world wants to hear. "
4 " We may have to struggle to achieve our goals, but our struggles may yield as much growth as our learning. The strengths we develop in overcoming challenges will be with us in the eternities to come. "
― Dallin H. Oaks
5 " The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness. Although the two are identical twins, man, as a rule, views the prenatal abyss with more calm than the one he is heading for. "
6 " Reading Aloud to My Father I chose the book haphazardfrom the shelf, but with Nabokov's firstsentence I knew it wasn't the thingto read to a dying man:The cradle rocks above an abyss, it began,and common sense tells us that our existenceis but a brief crack of lightbetween two eternities of darkness.The words disturbed both of us immediately,and I stopped. With music it was the same --Chopin's Piano Concerto — he asked meto turn it off. He ceased eating, and dranklittle, while the tumors briskly appropriatedwhat was left of him.But to return to the cradle rocking. I thinkNabokov had it wrong. This is the abyss.That's why babies howl at birth,and why the dying so often reachfor something only they can apprehend.At the end they don't want their handsto be under the covers, and if you should putyour hand on theirs in a tentative gestureof solidarity, they'll pull the hand free;and you must honor that desire,and let them pull it free. "
― Jane Kenyon , Otherwise: New and Selected Poems
7 " The unrelenting grip of Soldier’s Syndrome slips finger by slow finger. The marrow’s been affected—emotional leukemia at the deepest level. Transplants of love and friendship aid healing, yet time is still key, and the clock never ticks fast enough. Eternity gains perspective when seconds feel like years. How long have I been gone? Six eternities and counting. "
― Chila Woychik ,
8 " I fear no hell, just as I expect no heaven. Nabokov summed up a nonbeliever’s view of the cosmos, and our place in it, thus: “The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness.” The 19th-century Scottish historian Thomas Carlyle put it slightly differently: “One life. A little gleam of Time between two Eternities.” Though I have many memories to cherish, I value the present, my time on earth, those around me now. I miss those who have departed, and recognize, painful as it is, that I will never be reunited with them. There is the here and now – no more. But certainly no less. Being an adult means, as Orwell put it, having the “power of facing unpleasant facts.” True adulthood begins with doing just that, with renouncing comforting fables. There is something liberating in recognizing ourselves as mammals with some fourscore years (if we’re lucky) to make the most of on this earth.There is also something intrinsically courageous about being an atheist. Atheists confront death without mythology or sugarcoating. That takes courage. "
― Jeffrey Tayler
9 " Once upon a time, in some out of the way corner of that universe which is dispersed into numberless twinkling solar systems, there was a star upon which clever beasts invented knowing. That was the most arrogant and mendacious minute of " world history," but nevertheless, it was only a minute. After nature had drawn a few breaths, the star cooled and congealed, and the clever beasts had to die. One might invent such a fable, and yet he still would not have adequately illustrated how miserable, how shadowy and transient, how aimless and arbitrary the human intellect looks within nature. There were eternities during which it did not exist. And when it is all over with the human intellect, nothing will have happened. "
10 " Sometimes life holds more than people allow themselves to see. Such individuals may continue to live as though they are blind for eternities before realizing they were merely clamping their eyes shut. "
11 " He kissed her for an eternity, which was fine, because heaven had eternities to burn. Then he kissed her for another. "
― B.J. Novak , One More Thing: Stories and Other Stories
12 " It’s like those nights when I was a kid, lying awake thinking the darkness would go on forever. And I couldn’t go back to sleep because of the dream of the whatever it was in the cellar coming out of the corner. I’d lie in the hot, rumpled bed, hot burning hot, trying to shut myself away and know that there were three eternities before the dawn. Everything was the night world, the other world where everything but good could happen, the world of ghosts and robbers and horrors, of things harmless in the daytime coming to life, the wardrobe, the picture in the book, the story, coffins, corpses, vampires, and always squeezing, tormenting darkness, smoke thick. And I’d think of anything because if I didn’t go on thinking I’d remember whatever it was in the cellar down there, and my mind would go walking away from my body and go down three stories defenceless, down the dark stair past the tall, haunted clock, through the whining door, down the terrible steps to where the coffin ends were crushed in the walls of the cellar – and I’d be held helpless on the stone floor, trying to run back, run away, climb up---- "
― William Golding , Pincher Martin
13 " I'd been living luminously between two eternities of darknness. "
― Orhan Pamuk
14 " After the Resurrection, there will be a Day of Judgment. While all will eventually be saved and inherit a kingdom of glory, those who trust in God and seek to follow His laws and ordinances will inherit lives in the eternities that are unimaginable in glory and overwhelming in majesty. That Day of Judgment will be a day of mercy and love—a day when broken hearts are healed, when tears of grief are replaced with tears of gratitude, when all will be made right. "
15 " The reality is that we are in the hands of an angry God, who in His abounding mercy and love has given us a way out of what we so rightly deserve; Hell, the Lake of Fire and endless eternities without His presence! "
16 " Minutes are sometimes like eternities if they are let go. "
― Stephen Graff , River Dawn
17 " Wedged as we are between two eternities of idleness, there is no excuse for being idle now. "
― Anthony Burgess , Little Wilson and Big God
18 " What—in other words—would modern boredom be without terror? One of the most boring documents of all time is the thick volume of Hitler’s Table Talk. He too had people watching movies, eating pastries, and drinking coffee with Schlag while he bored them, while he discoursed theorized expounded. Everyone was perishing of staleness and fear, afraid to go to the toilet. This combination of power and boredom has never been properly examined. Boredom is an instrument of social control. Power is the power to impose boredom, to command stasis, to combine this stasis with anguish. The real tedium, deep tedium, is seasoned with terror and with death.There were even profounder questions. For instance, the history of the universe would be very boring if one tried to think of it in the ordinary way of human experience. All that time without events! Gases over and over again, and heat and particles of matter, the sun tides and winds, again this creeping development, bits added to bits, chemical accidents—whole ages in which almost nothing happens, lifeless seas, only a few crystals, a few protein compounds developing. The tardiness of evolution is so irritating to contemplate. The clumsy mistakes you see in museum fossils. How could such bones crawl, walk, run? It is agony to think of the groping of the species—all this fumbling, swamp-creeping, munching, preying, and reproduction, the boring slowness with which tissues, organs, and members developed. And then the boredom also of the emergence of the higher types and finally of mankind, the dull life of paleolithic forests, the long long incubation of intelligence, the slowness of invention, the idiocy of peasant ages. These are interesting only in review, in thought. No one could bear to experience this. The present demand is for a quick forward movement, for a summary, for life at the speed of intensest thought. As we approach, through technology, the phase of instantaneous realiza-tion, of the realization of eternal human desires or fantasies, of abolishing time and space the problem of boredom can only become more intense. The human being, more and more oppressed by the peculiar terms of his existence—one time around for each, no more than a single life per customer—has to think of the boredom of death. O those eternities of nonexistence! For people who crave continual interest and diversity, O! how boring death will be! To lie in the grave, in one place, how frightful! "
― Saul Bellow , Humboldt's Gift
19 " Here we stand between two eternities of darkness. What are we to do with this glory while it is still ours? "