143
" The real reason for Father Braganza's laughter was the history of Amrapur. It was a quaint town, nestled amidst barren mountains. The Hindus and Muslims living there were perpetually warring with each other, reacting violently at the slightest provocation. It had started a long time ago, this squabble, and had escalated into a terrible war. Some people say it started centuries ago, but many believe it started when the country gave one final, fierce shrug to rid itself of British rule. The shrug quickly became a relentless shuddering, and countless people were uprooted and flung into the air. Many didn't survive. Perhaps the mountains of Amrapur absorbed the deracinating wave. People weren't cruelly plucked from the town. They remained there, festering, becoming irate and harbouring murderous desires. And while the country was desperately trying to heal its near-mortal wounds and move on, Amrapur's dormant volcano erupted. Momentary and overlooked, but devastating. Leaders emerged on both sides and, driven by greed, they fed off the town's ignored bloodshed. They created ravines out of cracks, fostered hatred and grew richer. The Bhoite family, the erstwhile rulers of the ancient town, adopted the legacy of their British rulers---divide and conquer. "
― Rohit Gore , A Darker Dawn
145
" All these things and, still more than these, the treasures which had come to the church from personages who to me were almost legendary figures (such as the golden cross wrought, it was said, by Saint Eloi and presented by Dagobert, and the tomb of the sons of Louis the Germanic in porphyry and enamelled copper), because of which I used to go forward into the church when we were making our way to our chairs as into a fairy-haunted valley, where the rustic sees with amazement on a rock, a tree, a marsh, the tangible proofs of the little people’s supernatural passage — all these things made of the church for me something entirely different from the rest of the town; a building which occupied, so to speak, four dimensions of space — the name of the fourth being Time — which had sailed the centuries with that old nave, where bay after bay, chapel after chapel, seemed to stretch across and hold down and conquer not merely a few yards of soil, but each successive epoch from which the whole building had emerged triumphant, hiding the rugged barbarities of the eleventh century in the thickness of its walls, through which nothing could be seen of the heavy arches, long stopped and blinded with coarse blocks of ashlar, except where, near the porch, a deep groove was furrowed into one wall by the tower-stair; and even there the barbarity was veiled by the graceful gothic arcade which pressed coquettishly upon it, like a row of grown-up sisters who, to hide him from the eyes of strangers, arrange themselves smilingly in front of a countrified, unmannerly and ill-dressed younger brother; rearing into the sky above the Square a tower which had looked down upon Saint Louis, and seemed to behold him still; and thrusting down with its crypt into the blackness of a Merovingian night, through which, guiding us with groping finger-tips beneath the shadowy vault, ribbed strongly as an immense bat’s wing of stone, Théodore or his sister would light up for us with a candle the tomb of Sigebert’s little daughter, in which a deep hole, like the bed of a fossil, had been bored, or so it was said, “by a crystal lamp which, on the night when the Frankish princess was murdered, had left, of its own accord, the golden chains by which it was suspended where the apse is to-day and with neither the crystal broken nor the light extinguished had buried itself in the stone, through which it had gently forced its way. "