43
" The sorrow for the dead is the only sorrow from which we refuse to be divorced. Every other wound we seek to heal - every other affliction to forget; but this wound we consider it a duty to keep open - this affliction we cherish and brood over in solitude. Where is the mother who would willingly forget the infant that perished like a blossom from her arms, though every recollection is a pang? Where is the child that would willingly forget the most tender of parents, though to remember be but to lament? Who, even in the hour of agony, would forget the friend over whom he mourns? Who, even when the tomb is closing upon the remains of her he most loved, when he feels his heart, as it were, crushed in the closing of its portal, would accept of consolation that must be bought by forgetfulness? No, the love which survives the tomb is one of the noblest attributes of the soul. If it has its woes, it has likewise its delights; and when the overwhelming burst of grief is calmed into the gentle tear of recollection, when the sudden anguish and the convulsive agony over the present ruins of all that we most loved are softened away in pensive meditation on all that it was in the days of its loveliness - who would root out such a sorrow from the heart? Though it may sometimes throw a passing cloud over the bright hour of gaiety, or spread a deeper sadness over the hour of gloom, yet who would exchange it even for the song of pleasure, or the burst of revelry? No, there is a voice from the tomb sweeter than song. There is a remembrance of the dead to which we turn even from the charms of the living. Oh, the grave! The grave! It buries every error - covers every defect - extinguishes every resentment! From its peaceful bosom spring none but fond regrets and tender recollections. "
― Washington Irving
45
" (On WWI:)
A man of importance had been shot at a place I could not pronounce in Swahili or in English, and, because of this shooting, whole countries were at war. It seemed a laborious method of retribution, but that was the way it was being done. ...
A messenger came to the farm with a story to tell. It was not a story that meant much as stories went in those days. It was about how the war progressed in German East Africa and about a tall young man who was killed in it. ... It was an ordinary story, but Kibii and I, who knew him well, thought there was no story like it, or one as sad, and we think so now.
The young man tied his shuka on his shoulder one day and took his shield and his spear and went to war. He thought war was made of spears and shields and courage, and he brought them all.
But they gave him a gun, so he left the spear and the shield behind him and took the courage, and went where they sent him because they said this was his duty and he believed in duty. ...
He took the gun and held it the way they had told him to hold it, and walked where they told him to walk, smiling a little and looking for another man to fight.
He was shot and killed by the other man, who also believed in duty, and he was buried where he fell. It was so simple and so unimportant.
But of course it meant something to Kibii and me, because the tall young man was Kibii's father and my most special friend. Arab Maina died on the field of action in the service of the King. But some said it was because he had forsaken his spear. "
― Beryl Markham , West with the Night
50
" I used to think love was two people sucking
on the same straw to see whose thirst was stronger,
but then I whiffed the crushed walnuts of your nape,
traced jackals in the snow-covered tombstones of your teeth.
I used to think love was a non-stop saxophone solo
in the lungs, till I hung with you like a pair of sneakers
from a phone line, and you promised to always smell
the rose in my kerosene. I used to think love was terminal
pelvic ballet, till you let me jog beside while you pedaled
all over hell on the menstrual bicycle, your tongue
ripping through my prairie like a tornado of paper cuts.
I used to think love was an old man smashing a mirror
over his knee, till you helped me carry the barbell
of my spirit back up the stairs after my car pirouetted
in the desert. You are my history book. I used to not believe
in fairy tales till I played the dunce in sheep’s clothing
and felt how perfectly your foot fit in the glass slipper
of my ass. But then duty wrapped its phone cord
around my ankle and yanked me across the continent.
And now there are three thousand miles between the u
and s in esophagus. And being without you is like standing
at a cement-filled wall with a roll of Yugoslavian nickels
and making a wish. Some days I miss you so much
I’d jump off the roof of your office building
just to catch a glimpse of you on the way down. I wish
we could trade left eyeballs, so we could always see
what the other sees. But you’re here, I’m there,
and we have only words, a nightly phone call - one chance
to mix feelings into syllables and pour into the receiver,
hope they don’t disassemble in that calculus of wire.
And lately - with this whole war thing - the language machine
supporting it - I feel betrayed by the alphabet, like they’re
injecting strychnine into my vowels, infecting my consonants,
naming attack helicopters after shattered Indian tribes:
Apache, Blackhawk; and West Bank colonizers are settlers,
so Sharon is Davey Crockett, and Arafat: Geronimo,
and it’s the Wild West all over again. And I imagine Picasso
looking in a mirror, decorating his face in war paint,
washing his brushes in venom. And I think of Jenin
in all that rubble, and I feel like a Cyclops with two eyes,
like an anorexic with three mouths, like a scuba diver
in quicksand, like a shark with plastic vampire teeth,
like I’m the executioner’s fingernail trying to reason
with the hand. And I don’t know how to speak love
when the heart is a busted cup filling with spit and paste,
and the only sexual fantasy I have is busting
into the Pentagon with a bazooka-sized pen and blowing
open the minds of generals. And I comfort myself
with the thought that we’ll name our first child Jenin,
and her middle name will be Terezin, and we’ll teach her
how to glow in the dark, and how to swallow firecrackers,
and to never neglect the first straw; because no one
ever talks about the first straw, it’s always the last straw
that gets all the attention, but by then it’s way too late. "
― Jeffrey McDaniel
51
" When Hitler marched
across the Rhine
To take the land of France,
La dame de fer decided,
‘Let’s make the tyrant dance.’
Let him take the land and city,
The hills and every flower,
One thing he will never have,
The elegant Eiffel Tower.
The French cut the cables,
The elevators stood still,
‘If he wants to reach the top,
Let him walk it, if he will.’
The invaders hung a swastika
The largest ever seen.
But a fresh breeze blew
And away it flew,
Never more to be seen.
They hung up a second mark,
Smaller than the first,
But a patriot climbed
With a thought in mind:
‘Never your duty shirk.’
Up the iron lady
He stealthily made his way,
Hanging the bright tricolour,
He heroically saved the day.
Then, for some strange reason,
A mystery to this day,
Hitler never climbed the tower,
On the ground he had to stay.
At last he ordered she be razed
Down to a twisted pile.
A futile attack, for still she stands
Beaming her metallic smile. "
― E.A. Bucchianeri , Brushstrokes of a Gadfly, (Gadfly Saga, #1)
53
" Prison MoonFour a.m. work duty and I beginmy solitary trudge from outer compoundto main building. A shivering guard,chilled in his lonely outpost, strip searchesme until content that my inconsequential nudity.poses no threat and then whispersthe secret code that allows me admittance into the open quarter-mile walkway.I chuff my way into another dayas ice glints on the razor wireand the rifles note my numbed passage,silent but for my huffs and scuffleon the cracked, slippery sidewalk A new moon, veiled in wispy fogand beringed in glory, hangs over the prison, its gaudy glow taunting the halogen spotlights.The moon’s creamy pull upsetssome liquid equilibrium within meand like tides, wolves and all manner of madmen, I surrender disturbed by the certainty that under the bony luminescence of a grinning moon The lunar deliriums grip meand I howl--once, then again, andsurely somewhere an unbound sleeper stirs, penitence is dying a giddy death.I shake myself saneand as the echoes hangin the frigid air I explainto the wild-eyed guard that convicts, like all animals under the leash,must bay at the beauty beyond them. "
57
" Child, [death] is with us always,” said Cadfael, patient beside him. “Last summer ninety-five men died here in the town, none of whom had done murder. For choosing the wrong side, they died. It falls upon blameless women in war, even in peace at the hands of evil men. It falls upon children who never did harm to any, upon old men, who in their lives have done good to many, and yet are brutally and senselessly slain. Never let it shake your faith that there is a balance hereafter. What you see is only a broken piece from a perfect whole.”
“Such justice as we see is also but a broken shred. But it is our duty to preserve what we may, and fit together such fragments as we find, and take the rest on trust. "
― Ellis Peters , Saint Peter's Fair (Chronicles of Brother Cadfael, #4)
58
" Sadly, atheists are becoming everything they aren't supposed to be: obnoxious, oppressive, loud, pushy, smug, condescending and annoying. Since when did the definition of atheism become " an anti-religious person" ? It's one thing to say " I don't believe in God because I see no proof in God. We'll just agree to disagree" . It's another thing to make it your sworn duty to put down and berate religious people, to view them as primitive morons, to turn every conversation into a debate and to make it your mission to put forth this vision of a faith-free society fueled only by science and technology. This kind of oppression is against everything atheists stand for. Atheists believe in the freedom of choice, the choice to not be religious if one does not want to be. This does not mean being pushy or rude towards anybody else who has made their own choices to be religious. For some people, religion gives them a purpose, helps them cope with trauma and grief, gives them hope, gives them something to hold onto. So, as long as they aren't pushing their faith on others, why should atheists do the same thing to them? "
