disturbing QUOTES

33 " God did not enter the world of our nostalgic, silent-night, snow-blanketed, peace-on-earth, suspended reality of Christmas. God slipped into the vulnerability of skin and entered our violent and disturbing world. "

― Nadia Bolz-Weber , Accidental Saints: Finding God in All the Wrong People

34 " Because the thing of it is, no matter how much you enjoy sex, there’s something jolting and strangely disturbing about witnessing the sex of others. Nature has taken great pains to lay out the fundamentals of copulation so that it’s impossible to get a particularly good view of the sex you’re having. Because when you get right down to it, sex is a messy, gritty, often grotesque business to behold: the hairs; the abraded, dimpled flesh; the wide-open orifices; the exposed, glistening organs. And the violence of the coupling itself, primitive and elemental, reminding us that we’re all just dumb animals clinging to our spot on the food chain, eating, sleeping and fucking as much as possible before our something bigger comes along and devours us. "

― Jonathan Tropper , This is Where I Leave You

35 " It’s like I’m suddenly a hormonally charged teenager or living in a bad romance novel: I suddenly can’t stop myself from noticing every man around me. Which means that Darcy, Samantha, and Michael are probably right. Plus, there was that disturbing dream about Voldemort this morning. I need to lose my gay-husband virginity before I lose my mind entirely. I need to find someone to sleep with me. And the fact that I don’t have the faintest idea how to make that happen is just further proof that it needs to.
—SINGLE-MINDED "

― Lisa Daily , Single-Minded

36 " [There are] games children must conjure up to combat an awful fact of childhood: the fact of their vulnerability to fear, anger, hate and frustration - all the emotions that are an ordinary part of their lives and that they can perceive only as as ungovernable and dangerous forces. To master these forces, children turn to fantasy: that imagined world where disturbing emotional situations are solved to their satisfaction. "

― Maurice Sendak

37 " By fetishizing youth and virginity, we're supporting a disturbing message: that really sexy women aren't women at all- they're girls. "

― Jessica Valenti , The Purity Myth: How America's Obsession with Virginity is Hurting Young Women

38 " It wasn't only my friends who suffered from female rivalry. I remember when I was just sixteen years old, during spring vacation, being whisked off to an early lunch by my best friend's brother, only to discover, to my astonishment and hurt, that she was expecting some college boys to drop by and didn't want me there to compete with her. When I started college at Sarah Lawrence, I soon noticed that while some of my classmates were indeed true friends, others seemed to resent that I had a boyfriend. It didn't help that Sarah Lawrence, a former girls' school, included very few straight men among its student body--an early lesson in how competing for items in short supply often brings out the worst in women.

In graduate school, the stakes got higher, and the competition got stiffer, a trend that continued when I went on to vie for a limited number of academic jobs. I always had friends and colleagues with whom I could have trusted my life--but I also found women who seemed to view not only me but all other female academics as their rivals.

This sense of rivalry became more painful when I divorced my first husband. Many of my friends I depended on for comfort and support suddenly began to view me as a threat. Some took me out to lunch to get the dirt, then dropped me soon after. I think they found it disturbing that I left my unhappy marriage while they were still committed to theirs. For other women, the threat seemed more immediate--twice I was told in no uncertain terms that I had better stay away from someone's husband, despite my protests that I would no more go after a friend's husband than I would stay friends with a woman who went after mine.

Thankfully, I also had some true friends who remained loyal and supportive during one of the most difficult times of my life. To this day I trust them implicitly, with the kind of faith you reserve for people who have proved themselves under fire. But I've also never forgotten the shock and disappointment of discovering how quickly those other friendships turned to rivalries. "

― Susan Shapiro Barash , Tripping the Prom Queen: The Truth about Women and Rivalry

39 " So many ruins bear witness to good intentions which went astray, good intentions unenlightened by any glimmer of wisdom. To bring religion to the people is a fine and necessary undertaking, but this is not a situation in which the proposed end can be said to justify the means. The further people have drifted from the truth, the greater is the temptation to water down the truth, glossing over its less palatable aspects and, in short, allowing a policy of compromise to become one of adulteration. In this way it is hoped that the common man – if he can be found – will be encouraged to find a small corner in his busy life for religion without having to change his ways or to grapple with disturbing thoughts. It is a forlorn hope. Standing, as it were, at the pavement’s edge with his tray of goods, the priest reduces the price until he is offering his wares for nothing: divine judgement is a myth, hell a wicked superstition, prayer less important than decent behaviour, and God himself dispensable in the last resort; and still the passers-by go their way, sorry over having to ignore such a nice man but with more important matters demanding their attention. And yet these matters with which they are most urgently concerned are, for so many of them, quicksands in which they feel themselves trapped. Had they been offered a real alternative, a rock firm-planted from the beginning of time, they might have been prepared to pay a high price. "

― Charles Le Gai Eaton , King of the Castle: Choice and Responsibility in the Modern World

40 " As a special branch of general philosophy, pathogenesis had never been explored. In my opinion it had never been approached in a strictly scientific fashion--that is to say, objectively, amorally, intellectually.

All those who have written on the subject are filled with prejudice. Before searching out and examining the mechanism of causes of disease, they treat of 'disease as such', condemn it as an exceptional and harmful condition, and start out by detailing the thousand and one ways of combating it, disturbing it, destroying it; they define health, for this purpose, as a 'normal' condition that is absolute and immutable.

Diseases ARE. We do not make or unmake them at will. We are not their masters. They make us, they form us. They may even have created us. They belong to this state of activity which we call life. They may be its main activity. They are one of the many manifestations of universal matter. They may be the principal manifestation of that matter which we will never be able to study except through the phenomena of relationships and analogies. Diseases are a transitory, intermediary, future state of health. It may be that they are health itself.

Coming to a diagnosis is, in a way, casting a physiological horoscope.

What convention calls health is, after all, no more than this or that passing aspect of a morbid condition, frozen into an abstraction, a special case already experienced, recognized, defined, finite, extracted and generalized for everybody's use. Just as a word only finds its way into the Dictionary Of The French Academy when it is well worn stripped of the freshness of its popular origin or of the elegance of its poetic value, often more than fifty years after its creation (the last edition of the learned Dictionary is dated 1878), just as the definition given preserves a word, embalms it in its decrepitude, but in a pose which is noble, hypocritical and arbitrary--a pose it never assumed in the days of its vogue, while it was still topical, living and meaningful--so it is that health, recognized as a public Good, is only the sad mimic of some illness which has grown unfashionable, ridiculous and static, a solemnly doddering phenomenon which manages somehow to stand on its feet between the helping hands of its admirers, smiling at them with its false teeth. A commonplace, a physiological cliche, it is a dead thing. And it may be that health is death itself.

Epidemics, and even more diseases of the will or collective neuroses, mark off the different epochs of human evolution, just as tellurian cataclysms mark the history of our planet. "

― Blaise Cendrars , Moravagine

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