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81 " Writing is mental exercise and the preeminent method to train the mind to achieve a desirable state of mental quietude. Meditative writing, a single pointed concentration of mental activity, induces an altered state of consciousness. Writing is studious rumination, a means to converse with our personal muse. Writing entails a period of forced solitude that enables us to meet and conduct a searching conversation with our authentic self. This contemplative dialogue with our true self is transformational. Writing is not a mere act but a journey of the mind into heretofore-unknown frontiers of the self. "
― , Dead Toad Scrolls
82 " Lelia gave a dharma talk about letting go of self-definition: I can't do this because of what happened to me in my childhood; I can't do that because I am very shy; I could never go there because I'm afraid of clowns or mushrooms or polar bears. The group gave a gentle, collective laugh of self-recognition. Teresa found the talk helpful, as she had been having an extended interior dialogue during meditation about how septuagenarians from Torrance were fundamentally unsuited for Buddhism. "
― Ann Patchett , Commonwealth
83 " Many men understand and appreciate that seduction first makes women feel uncomfortable. What these men do instead is focus on comfort first.What these men don't realize is that women of beauty get bombarded by these nice guys every day, and it can grow quite tiresome. While not as offensive as these seducer, the nice guy is no less a bother. There are simply too many nice guys approaching them in a day to indulge in the same old lengthy dialogue time after time. Without attraction first, simply saying, " Hi, I'm Joe. What's your name?" will smack of every nice guy before you. Why would a woman who isn't attracted to you care what your name is or bother to even remember it? Why would she divulge personal information just because you asked? "
84 " Ferrari: How odd, Borges, it seems that we are talking constantly through memory. Sometimes, our conversations remind me of a dialogue between two memories.Borges: In fact, that’s what it is. If we are something, we are our past, aren’t we? Our past is not what can be recorded in a biography or in the newspapers. Our past is our memory. That memory can be hidden or inaccurate—it doesn’t matter. It’s there, isn’t it? It can be a lie but that lie becomes part of our memory, part of us. (Conversations, Vol. 1) "
― Jorge Luis Borges
