105
" Linnet’s thudding heart raced blood through her veins, sending a flush of embarrassing heat to her face. She had been avoiding him, but she could never tell him why. It took all her discipline not to quail under Sir Anthony’s penetrating gaze.
Blast the man. She’d lost count of the times he’d made her feel like a blushing maiden. Strictly speaking, she was still a maiden, but she’d given up blushing years ago—along with simpering, flirting, and so many other talents deemed useful to unmarried women.
Except, of course, in Sir Anthony’s august presence. "
― Vanessa Kelly , Lost in a Royal Kiss (The Renegade Royals, #0.5)
110
" If, by the virtue of charity or the funded Ennet House, you will acquire many exotic new facts. You will find out that once MA’s Department of Social Services has taken a mother’s children away for any period of time, they can always take them away again, D.S.S ., like at will, empowered by nothing more than a certain signature-stamped form. I.e. once deemed Unfit— no matter why or when, or what’s transpired in the meantime— there’s nothing a mother can do.(...)That a little-mentioned paradox of Substance addiction is: that once you are sufficiently enslaved by a Substance to need to quit the Substance in order to save your life, the enslaving Substance has become so deeply important to you that you will all but lose your mind when it is taken away from you. Or that sometime after your Substance of choice has just been taken away from you in order to save your life, as you hunker down for required A.M. and P.M. prayers , you will find yourself beginning to pray to be allowed literally to lose your mind, to be able to wrap your mind in an old newspaper or something and leave it in an alley to shift for itself, without you.(...)That certain persons simply will not like you no matter what you do. Then that most nonaddicted adult civilians have already absorbed and accepted this fact, often rather early on.(...)That evil people never believe they are evil, but rather that everyone else is evil. That it is possible to learn valuable things from a stupid person. That it takes effort to pay attention to any one stimulus for more than a few seconds.(...)That it is statistically easier for low-IQ people to kick an addiction than it is for high-IQ people.(...)That you will become way less concerned with what other people think of you when you realize how seldom they do.(...)That most Substance -addicted people are also addicted to thinking, meaning they have a compulsive and unhealthy relationship with their own thinking. That the cute Boston AA term for addictive -type thinking is: Analysis-Paralysis. That 99% of compulsive thinkers’ thinking is about themselves; that 99% of this self-directed thinking consists of imagining and then getting
ready for things that are going to happen to them; and then, weirdly, that if they stop to think about it, that 100% of the things they spend 99% of their time and energy imagining and trying to prepare for all the contingencies and consequences of are never good.(...)That other people can often see things about you that you yourself cannot see, even if those people are stupid.(...)That certain sincerely devout and spiritually advanced people believe that the God of their understanding helps them find parking places and gives them advice on Mass. Lottery numbers. "
― David Foster Wallace , Infinite Jest
111
" All Americans were immigrants at one point or another,” he explained in his letters to his parents.
Even his father Manuel migrated to Puerto Rico. Manuel was deemed a Peninsular, an immigrant from Spain, and sometimes even the Puerto Rican-born, the criollos, resented the Spanish-born newcomers. Manuel was familiar with being singled out, although not quite as much as Antonio felt while in New York.
“It is amazing how people tend to forget their past,” Antonio wrote to his parents, surprised. “I recall what you told me about Maestro Rafael, Papá, when he said to you ‘never forget your history. "
― Yasmin Tirado-Chiodini , Antonio's Will
112
" Now there was great rejoicing at the rumor of Alderic's quest, for all folk knew that he was a cautious man, and they deemed that he would succeed and enrich the world, and they rubbed their hands in the cities at the thought of largesse; and there was joy among all men in Alderic's country, except perchance among the lenders of money, who feared they would soon be paid. And there was rejoicing also because men hoped that when the Gibbelins were robbed of their hoard, they would shatter their high-built bridge and break the golden chains that bound them to the world, and drift back, they and their tower, to the moon, from which they had come and to which they rightly belonged. There was little love for the Gibbelins, though all men envied their hoard.(" The Hoard Of The Gibbelins" ) "
114
" Besides the moral courage required to accept commissions in the Fifty-fourth at the time it was organizing, physical courage was also necessary, for the Confederate Congress, on May 1, 1863, passed an act, a potion of which read as follow: -
Section IV. That every white person being a commissioned officer, or acting as such, who, during the present war, shall command negroes or mulattoes in arms against the Confederate States, or who shall arm, train, organize, or prepare negroes or mulattoes for military service against the Confederate States, or who shall voluntarily aid negroes or mulattoes in any military enterprise, attack, or conflict in such service, shall be deemed as inciting servile insurrection, and shall, if captured, be put to death or be otherwise punished at the discretion of the Court. "
― Luis Fenollosa Emilio , A Brave Black Regiment: The History of the Fifty-Fourth Regiment of Massachusetts Volunteer Infantry, 1863-1865
116
" Our ancestors have much to answer for.
Why? What did they do?
....Long ago, they used machines and drugs to keep the unhealthy and unfit ones of us alive. In that past time it was believed that all persons must have children. It was a right deemed so precious that it was forced upon even those who did not value it or should not have had it. If one of our people became pregnant, our people used all their knowledge to assure the young would be born, no matter how sick or disabled. Then, if the young lived, they injected them and dosed them and radiated them and transfused and transplanted them, to keep them alive, and then, when they were grown, they used all their skills in assisting them to have children of their own. "
― Sheri S. Tepper , The Family Tree
