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1 " On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. Little by little, however, the Church succeeded in rooting out the public worship of the old pagan deities, but it found it quite impossible to effect an entire reversion of pagan ways, and in the end compromised by exalting the ancient deities to the position of saints in its calendar, either officially, or by usage. In the popular mind, however, these remained as the fairies of woodland and stream, whose worship in a broken-down form still flourished at wayside wells and forest shrines. The Matres, or Mother gods, particularly those of Celtic France and Ireland, the former of which had come to be Romanized, became the bonnes dames of folklore, while the dusii and pilosi, or hairy house-sprites, were so commonly paid tribute that the Church introduced a special question concerning them into its catechism of persons suspected of pagan practice. Nevertheless, the Roman Church, at a somewhat later era, reversed its older and more catholic policy, and sternly set its face against the cultus of paganism in Europe, stigmatizing the several kinds of spirits and derelict gods who were the objects of its worship as demons and devils, whom mankind must eschew with the most pious care if it were to avoid damnation. "
― Lewis Spence , British Fairy Origins
2 " The GeraniumWhen I put her out, once, by the garbage pail,She looked so limp and bedraggled,So foolish and trusting, like a sick poodle,Or a wizened aster in late September,I brought her back in againFor a new routine -Vitamins, water, and whateverSustenance seemed sensibleAt the time: she'd livedSo long on gin, bobbie pins, half-smoked cigars, dead beer,Her shriveled petals fallingOn the faded carpet, the staleSteak grease stuck to her fuzzy leaves.(Dried-out, she creaked like a tulip.)The things she endured!-The dumb dames shrieking half the nightOr the two of us, alone, both seedy,Me breathing booze at her,She leaning out of her pot toward the window.Near the end, she seemed almost to hear me-And that was scary-So when that snuffling cretin of a maidThrew her, pot and all, into the trash-can,I said nothing.But I sacked the presumptuous hag the next week,I was that lonely. "
― Theodore Roethke , Selected Poems
3 " So she's one of the grande dames of fandom? The Madame de Staël of the Starveil world? "
― Danika Stone , All the Feels
4 " SpleenJe suis comme le roi d'un pays pluvieux,Riche, mais impuissant, jeune et pourtant très vieux,Qui, de ses précepteurs méprisant les courbettes,S'ennuie avec ses chiens comme avec d'autres bêtes.Rien ne peut l'égayer, ni gibier, ni faucon,Ni son peuple mourant en face du balcon.Du bouffon favori la grotesque balladeNe distrait plus le front de ce cruel malade;Son lit fleurdelisé se transforme en tombeau,Et les dames d'atour, pour qui tout prince est beau,Ne savent plus trouver d'impudique toilettePour tirer un souris de ce jeune squelette.Le savant qui lui fait de l'or n'a jamais puDe son être extirper l'élément corrompu,Et dans ces bains de sang qui des Romains nous viennent,Et dont sur leurs vieux jours les puissants se souviennent,II n'a su réchauffer ce cadavre hébétéOù coule au lieu de sang l'eau verte du Léthé //I'm like the king of a rain-country, richbut sterile, young but with an old wolf's itch,one who escapes his tutor's monologues,and kills the day in boredom with his dogs;nothing cheers him, darts, tennis, falconry,his people dying by the balcony;the bawdry of the pet hermaphroditeno longer gets him through a single night;his bed of fleur-de-lys becomes a tomb;even the ladies of the court, for whomall kings are beautiful, cannot put onshameful enough dresses for this skeleton;the scholar who makes his gold cannot inventwashes to cleanse the poisoned element;even in baths of blood, Rome's legacy,our tyrants' solace in senility,he cannot warm up his shot corpse, whose foodis syrup-green Lethean ooze, not blood.— Robert Lowell, from Marthiel & Jackson Matthews, eds., The Flowers of Evil (NY: New Directions, 1963) "
― Charles Baudelaire , Les Fleurs du Mal