81
" The Elven people believe that preservation of the land and all that lives and grows upon it, plant and animal alike, is a moral responsibility. They have always held this belief foremost in their conduct as creatures of the earth. In the old world, they devoted the whole of their lives to caring for the woodlands and forests in which they lived, cultivating its various forms of vegetation, sheltering the animals that it harbored. Of course, they had little else to concern them in those days, for they were an isolated and reclusive people. All that has changed now, but they still maintain a belief in their moral responsibility for their world. Every Elf is expected to spend a portion of his life giving back to the land something of what he has taken out of it. By that I mean every Elf is expected to devote a part of his life to working with the land–to repairing damage it may have suffered through misuse or neglect, to caring for its animals and other wildlife, to caring for its trees and smaller plants where the need to do so is found. "
― Terry Brooks , The Elfstones of Shannara (The Original Shannara Trilogy, #2)
86
" Marriage, in what is evidently its most popular version, is now on the one hand an intimate 'relationship' involving (ideally) two successful careerists in the same bed, and on the other hand a sort of private political system in which rights and interests must be constantly asserted and defended. Marriage, in other words, has now taken the form of divorce: a prolonged and impassioned negotiation as to how things shall be divided. During their understandably temporary association, the 'married' couple will typically consume a large quantity of merchandise and a large portion of each other.The modern household is the place where the consumptive couple do their consuming. Nothing productive is done there. Such work as is done there is done at the expense of the resident couple or family, and to the profit of suppliers of energy and household technology. For entertainment, the inmates consume television or purchase other consumable diversion elsewhere.There are, however, still some married couples who understand themselves as belonging to their marriage, to each other, and to their children. What they have they have in common, and so, to them, helping each other does not seem merely to damage their ability to compete against each other. To them, 'mine' is not so powerful or necessary a pronoun as 'ours.'This sort of marriage usually has at its heart a household that is to some extent productive. The couple, that is, makes around itself a household economy that involves the work of both wife and husband, that gives them a measure of economic independence and self-employment, a measure of freedom, as well as a common ground and a common satisfaction. (From " Feminism, the Body, and the Machine" ) "
87
" Dandelions represent the easy way. You pick up a dandelion and it's so soft, and it's so easy and even fun sometimes to blow the seeds everywhere. And you don't even realize what you're doing. Nothing happens right then, except you get a pretty little show in the breeze. It's not until later, sometimes, a long time later, that you look out in your garden and realize what you did.It's easy, love, to pull back, to hide in yourself, to run and say you're just taking some time, to keep all of your emotions inside, maybe even to think you're protecting me from something. It would be easier still for me to let you do that. To watch you blow those dandelion seeds everywhere, and pretend it won't damage anything. To pretend we won't wake up one summer morning to discover we've allowed a huge patch of weeds to grow between us, opening up cracks in the foundation of our marriage.Thorns, on the other hand... they're not easy. They hurt. They make you want to give up on the whole plant sometimes. But if you don't give up, love, if you fight through it, allow yourself to be hurt - the result is beautiful and strong. And it will last forever if you care for it. "