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1 " If biologists have ignored self-organization, it is not because self-ordering is not pervasive and profound. It is because we biologists have yet to understand how to think about systems governed simultaneously by two sources of order, Yet who seeing the snowflake, who seeing simple lipid molecules cast adrift in water forming themselves into cell-like hollow lipid vesicles, who seeing the potential for the crystallization of life in swarms of reacting molecules, who seeing the stunning order for free in networks linking tens upon tens of thousands of variables, can fail to entertain a central thought: if ever we are to attain a final theory in biology, we will surely, surely have to understand the commingling of self-organization and selection. We will have to see that we are the natural expressions of a deeper order. Ultimately, we will discover in our creation myth that we are expected after all. "
― Stuart A. Kauffman
2 " Reinvention is my philosophy, if you want to call it that,” he says, looking out the window. “Imagination is the key to creating a life that is ever new.” Stanley turns his eyes to me. “We are each of us a changeling person,” he says. “We are not going to be the same decade after decade. Wisdom results from confronting not only one’s desires and capacities but also one’s limitations.” “The Layers,” one of Stanley’s best-loved poems, is his crystallization of this wisdom. I have walked through many lives, some of them my own, and I am not who I was, though some principle of being abides from which I struggle not to stray. When I look behind, as I am compelled to look before I can gather strength to proceed on my journey, I see the milestones dwindling toward the horizon and the slow fires trailing from the abandoned camp-sites, over which scavenger angels wheel on heavy wings. Oh, I have made myself a tribe out of my true affections, and my tribe is scattered! How shall the heart be reconciled to its feast of losses? In a rising wind the manic dust of my friends, those who fell along the way, bitterly stings my face. Yet I turn, I turn, exulting somewhat, with my will intact to go wherever I need to go, and every stone on the road is precious to me. In my darkest night, when the moon was covered and I roamed through wreckage, a nimbus-clouded voice directed me: “Live in the layers, not on the litter.” Though I lack the art to decipher it, no doubt the next chapter in my book of transformations is already written. I am not done with my changes. "
3 " Humankind is an instinctive creature that is capable of feelings and rational thoughts, which accounts for why such a rich diversity exists amongst human nature. A person’s unique personality is simply a crystallization of particular aspects of human nature. Freedom of thought and expression ensures that no person replicates another person’s exact persona. Every person is a creature of predicable needs and impulses, infused with the poetry of multifaceted feelings, and ruled by a scientifically calculated instrument capable of precision of thought. "
4 " Mystical organizations are only a crystallization of facts which can be found, in a more diffuse and less tangible form, in all strata of people. The degree of mystical, sentimental and sadistic feelings corresponds exactly to the degree of the disturbance of natural orgastic experience. Close observation of the audience of a trashy thriller or of a boxing match teaches more about these problems than a hundred handbooks of sexology. "
― Wilhelm Reich , The Mass Psychology of Fascism
5 " Love can crystallize things. When love is in the air, distressing rain can become a wonderful avalanche of shimmering diamonds. Raindrops are transformed into a flood of sparkling crystal pearls. The power of love can convert rain into a multitude of glittering prisms. The mental seduction of love and a boundless illusion, inflamed by a profound uprising emotion, can change any ordinary incident into a radiant, luminous voyage. ( " Crystallization under an umbrella" ) "
6 " What a lover of words and their beauty discovers. . .is that there is literally a word for every object, material or immaterial, every relation, and every process that human beings have experienced. Because that is what words are: the crystallization in language of thousands of years of experience across numerous cultures and civilizations, each word being the most tangible flesh in which thought is tabernacled. "
― , The Way of the Writer: Reflections on the Art and Craft of Storytelling
7 " There was an irony and a paradox here: Franco thought of Pontito constantly, saw it in fantasy, depicted it, as infinitely desirable – and yet he had a profound reluctance to return. But it is precisely such a paradox that lies at the heart of nostalgia – for nostalgia is about a fantasy that never takes place, one that maintains itself by not being fulfilled. And yet such fantasies are not just idle daydreams or fancies; they press toward some fulfillment, but an indirect one - the fulfillment of art. These, at least, are the terms that D. Geahchan, the French psychoanalyst, has used. With reference in particular to the greatest of nostalgies, Proust, the psychoanalyst David Werman speaks of an 'aesthetic crystallization of nostalgia' - nostalgia raised to the level of art and myth. "
― Oliver Sacks , An Anthropologist on Mars: Seven Paradoxical Tales
8 " There is no silence upon the earth or under the earth like the silence under the sea;No cries announcing birth,No sounds declaring death.There is silence when the milt is laid on the spawn in the weeds and fungus of the rock-clefts;And silence in the growth and struggle for life.The bonitoes pounce upon the mackerel,And are themselves caught by the barracudas,The sharks kill the barracudasAnd the great molluscs rend the sharks,And all noiselessly--Though swift be the action and final the conflict,The drama is silent.There is no fury upon the earth like the fury under the sea.For growl and cough and snarl are the tokens of spendthrifts who know not the ultimate economy of rage.Moreover, the pace of the blood is too fast.But under the waves the blood is sluggard and has the same temperature as that of the sea.There is something pre-reptilian about a silent kill.Two men may end their hostilities just with their battle-cries,'The devil take you,' says one.'I'll see you in hell,' says the other.And these introductory salutes followed by a hail of gutturals and sibilants are often the beginning of friendship, for who would not prefer to be lustily damned than to be half-heartedly blessed?No one need fear oaths that are properly enunciated, for they belong to the inheritance of just men made perfect, and, for all we know, of such may be the Kingdom of Heaven.But let silent hate be put away for it feeds upon the heart of the hater.Today I watched two pairs of eyes. One pair was black and the other grey. And while the owners thereof, for the space of five seconds, walked past each other, the grey snapped at the black and the black riddled the grey.One looked to say--'The cat,'And the other--'The cur.'But no words were spoken;Not so much as a hiss or a murmur came through the perfect enamel of the teeth; not so much as a gesture of enmity.If the right upper lip curled over the canine, it went unnoticed.The lashes veiled the eyes not for an instant in the passing.And as between the two in respect to candour of intention or eternity of wish, there was no choice, for the stare was mutual and absolute.A word would have dulled the exquisite edge of the feeling.An oath would have flawed the crystallization of the hate.For only such culture could grow in a climate of silence--Away back before emergence of fur or feather, back to the unvocal sea and down deep where the darkness spills its wash on the threshold of light, where the lids never close upon the eyes, where the inhabitants slay in silence and are as silently slain. "
9 " Architecture depends on its time. It is the crystallization of its inner structure, the slow unfolding of its form. "