62
" Gareth Miller grabbed the beer first, then the hotdog, because if there’s one thing you don’t want to be caught dead without at these sorts of events it’s beer. The hotdog was strictly for show, a prop, a way of blending in.
Burst of static in his right ear: “G-man, you read me? What’s yo’ twenty, dawg?”
Gareth departed the concession stand, stopped, looked down at his hands, and tossed the hotdog into the first trash receptacle he saw. Raising his wrist to his mouth, he spoke into the cuff of his long-sleeved tee. “Concession stand, Section B. Over.”
Allowing his hand to linger by his chin, he gingerly scratched his cheek as if he had meant to do it all along.
The same voice: “Yo, I’m in position. Ready when you is.”
Gareth cringed while crossing the wide concourse, checking both directions. The giant hallway was the main drag of a ghost town, its only residents a solitary custodian sweeping debris into a portable waste bin and the concession crew to his rear. "
― Jay Nichols , Uprising
63
" But what if, either by choice or by reluctant necessity, you end up not participating in this comforting cycle of family and continuity? What if you step out? Where do you sit at the reunion? How do you mark time's passage without the fear that you've just frittered away your time on earth without being relevant? You'll need to find another purpose, another measure by which to judge whether or not you have been a successful human being. I love children, but what if I don't have any? What kind of person does that make me?Virginia Woolf wrote, " Across the broad continent of a woman's life falls the shadow of a sword." On one side of that sword, she said, there lies convention and tradition and order, where " all is correct." But on the other side of that sword, if you're crazy enough to cross it and choose a life that does not follow convention, " all is confusion. Nothing follows a regular course." Her argument was that the crossing of the shadow of that sword may bring a far more interesting existence to a woman, but you can bet it will also be more perilous. "
70
" It is because of this sea between us. The earth has never, up to now, separated us. But, ever since yesterday, there has been something in this nonetheless real, perfectly Atlantic, salty, slightly rough sea that has cast a spell on me. And every time I think about Promethea, I see her crossing this great expanse by boat and soon, alas, a storm comes up, my memory clouds over, in a flash there are shipwrecks, I cannot even cry out, my mouth is full of saltwater sobs. I am flooded with vague, deceptive recollections, I am drowning in my imagination in tears borrowed from the most familiar tragedies, I wish I had never read certain books whose poison is working in me. Has this Friday, perhaps, thrown a spell on me? But spells only work if you catch them. I have caught the Tragic illness. If only Promethea would make me some tea I know I would find some relief. But that is exactly what is impossible. And so, today, I am sinning.
I am sinking beneath reality. I am weighted down with literature. That is my fate. Yet I had the presence of mind to start this parenthesis, the only healthy moment in these damp, feverish hours.
All this to try to come back to the surface of our book...
Phone me quickly, Promethea, get me out of this parenthesis fast!) "
― Hélène Cixous , The Book of Promethea
72
" Lots of people are born into lives that feel like a journey in the very middle of a big ship on familiar seas; they sit comfortably, crossing their legs, they know when the sun will rise and when the moon will wane, they have plans that they follow, they have a map! But then there are those of us, a few, who are born into lives that feel like standing at the very top of the ship's stern; we have to stand up, hold on tight for dear life, we never know when the waves will rock and we never know where the sun will set or when the moon will wane! Nothing follows the laws of common nature and we live in a wild, wild awakening and the only map we have is the map of the stars! We're called to see the lighting tear at the horizon, we're chosen to roar with the tempests, but we're also the first ones to see the suns rise, the first ones to watch the moons form anew! There is nothing ordinary, nothing at all. But neither are we! And we wouldn't want it any other way! "
― C. JoyBell C.
76
" Nevertheless, in a passage that is very often commented upon because it summarizes the entire salvific economy of faith, the Apostle calls Christ the 'pioneer and perfecter of our faith' (Heb. 12:2), because he has to accomplish the same act as the Christian, only in the opposite direction, as it were. Whereas by venturing to let go of everything the Christian takes a stand beyond finitude and comes into the limitlessness of God, Christ, in order to make this act possible and to be its source, has dared to emerge from the infinitude of the 'form of God' and 'did not think equality with God a thing to be grasped,' has dared to set out into the limitation and emptiness of time. This involved a transcendence and a boundary crossing no less fundamental than that of the Christian, and Christ undertook it so as to entrust himself henceforth within time, with no guarantee or mitigation from eternity, to the Father's will, which is always given to him in the present moment. "
― Hans Urs von Balthasar , The Christian and Anxiety
