41
" I gaze out, to the stars. I remember the first time I saw real stars, through the hatch window. They were beautiful then, but now, seeing them here, all around me, beautiful feels like an inadequate word. I see the stars as a part of the universe, and having spent my life behind walls, suddenly having none fills me with both awe and terror. Emotion courses through my veins, choking me. I feel so insignificant, a tiny speck surrounded by a million stars.
A million suns.
Centuries away is Sol. Circling around it is Sol-Earth, the planet Amy came from. And one of these other stars is the Centauri binary system, where the new planet spins, waiting for us.
And here we are, in the middle, surrounded by a sea of stars.
Any of them could hold a planet. Any of them could hold a home.
But all of them are out of reach. "
― Beth Revis , A Million Suns (Across the Universe, #2)
46
" Having learnt from experiment and argument that a stone falls downwards, a man indubitably believes this, and always expects the law he has learnt to be fulfilled.
But learning just as certainly that his will is subject to laws, he does not and cannot believe it.
However often experiment and reasoning may show a man that under the same conditions and with the same character he will do the same thing as before, yet when, under the same conditions and with the same character, he approaches for the thousandth time the action that always ends in the same way, he feels as certainly convinced as before the experiment that he can act as he pleases. Every man, savage or sage, however incontestably reason and experiment may prove to him that it is impossible to imagine two different courses of action in precisely the same conditions, feels that without this irrational conception (which constitutes the essence of freedom) he cannot imagine life. He feels that, however impossible it may be, it is so, for without this conceptions of freedom not only would he be unable to understand life, but he would be unable to live for a single moment.
He could not live, because all man's efforts, all his impulses to life, are only efforts to increase freedom. Wealth and poverty, fame and obscurity, power and subordination, strength and weakness, health and disease, culture and ignorance, work and leisure, repletion and hunger, virtue and vice, are only greater or lesser degrees of freedom.
A man having no freedom cannot be conceived of except as deprived of life.
If the conception of freedom appears to reason a senseless contradiction, like the possibility of performing two actions at one and the same instant of time, or of an effect without a cause, that only proves that consciousness is not subject to reason. "
― Leo Tolstoy , War and Peace
48
" There are at the present time two great nations in the world, which started from different points, but seem to tend towards the same end. I allude to the Russians and the Americans. Both of them have grown up unnoticed; and whilst the attention of mankind was directed elsewhere, they have suddenly placed themselves in the front rank among the nations, and the world learned their existence and their greatness at almost the same time.
All other nations seem to have nearly reached their natural limits, and they have only to maintain their power; but these are still in the act of growth. All the others have stopped, or continue to advance with extreme difficulty; these alone are proceeding with ease and celerity along a path to which no limit can be perceived. The American struggles against the obstacles which nature opposes to him; the adversaries of the Russian are men. The former combats the wilderness and savage life; the latter, civilization with all its arms. The conquests of the American are therefore gained with the ploughshare; those of the Russian by the sword. The Anglo-American relies upon personal interest to accomplish his ends, and gives free scope to the unguided strength and common sense of the people; the Russian centres all the authority of society in a single arm. The principal instrument of the former is freedom; of the latter, servitude. Their starting-point is different, and their courses are not the same; yet each of them seems marked out by the will of Heaven to sway the destinies of half the globe. "
― Alexis de Tocqueville , Democracy in America
52
" Life turns on small choices.
A last-minute decision to take a shortcut over a snowy pass.
A shrugging dismissal of the odd-looking man in the long coat standing off to one side.
A decision to postpone a physical exam till a less busy time.
A word spoken with the best intentions.
Looking back, after the lives are destroyed, the blood spilt, the families shattered, and even the courses of nations changed forever, the mistakes that started the doomsday clock ticking down often seem minor, even innocent-even virtuous. So easy to make.
David Eller would give anything-no, everything-to go back and undo those mistakes. But life does not give us that chance. Like everyone else, he has no choice but to dangle from the hand of that clock, trying in vain to pull them backward as they tick inexorably toward zero. "
― , The Missionary
53
" I know more about my father than I used to know: I know he wanted to be a pilot in the war but could not, because the work he did was considered essential to the war effort… I know he grew up on a farm in the backwoods of Nova Scotia, where they didn’t have running water or electricity. This is why he can build things and chop things… He did his high school courses by correspondence, sitting at the kitchen table and studying by the light by a kerosene lamp; he put himself through university by working in lumber camps and cleaning out rabbit hutches, and was so poor he lived in a tent in the summers to save money… All this is known, but unimaginable. Also I wish I did not know it. I want my father to be just my father, the way he has always been, not a separate person with an earlier, mythological life of his own. Knowing too much about other people puts you in their power, they have a claim on you, you are forced to understand their reasons for doing things and then you are weakened. "
― Margaret Atwood , Cat's Eye
58
" Man was, and is, too shallow and cowardly to endure the fact of the mortality of everything living. He wraps it up in rose-coloured progress-optimism, he heaps upon it the flowers of literature, he crawls behind the shelter of ideals so as not to see anything. But impermanence, the birth and the passing, is the form of all that is actual -- from the stars, whose destiny is for us incalculable, right down to the ephemeral concourses on our planet. The life of the individual -- whether this be animal or plant or man -- is as perishable as that of peoples of Cultures. Every creation is foredoomed to decay, every thought, every discovery, every deed to oblivion. Here, there, and everywhere we are sensible of grandly fated courses of history that have vanished. Ruins of the " have-been" works of dead Cultures lie all about us. The hybris of Prometheus, who thrust his hand into the heavens in order to make the divine powers subject to man, carries with it his fall. What, then, becomes of the chatter about " undying achievements" ? "
