2
" Did you eat my Twinkies?" She gulped. Keeping her eyes glued to the whip, she said, " Exactly what Twinkies are we talking about?" " The Twinkies in the cupboard over the sink. The only Twinkies in the trailer." His fingers convulsed around the coils of leather.Oh, Lord, she thought. Flayed to death for a Twinkle." Well?" " It, uh — it won't happen again, I promise you. But they didn't have any special marking on them, so there was no way I could tell they were yours." Her eyes remained riveted on the whip. " And normally I wouldn't have eaten them— I never eat junk food-—but I was hungry last night, and, well, when you think about it, you'll have to admit I did you a favor because they're clogging my arteries now instead of yours." His voice was quiet. Too quiet. In her mind she heard the howl of a rampaging Cossack baying at a Russian moon. " Don't touch my Twinkies. Ever. If you want Twinkies, buy your own. "
3
" The kind of happy I was that day at the Vet when " Hawk" Dawson actually doffed his red " C" cap to me, and everyone cheered and practically convulsed into tears - you can't patent that. It was one shining moment of glory that was instantly gone. Whereas life, real life, is different and can't even be appraised as simply " happy" , but only in terms of " Yes, I'll take it all, thanks" or " No, I believe I won't." Happy, as my poor father used to say, is a lot of hooey. Happy is a circus clown, a sitcom, a greeting card. Life, though, life's about something sterner. But also something better. A lot better. Believe me. "
4
" ...But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. "
― Winston S. Churchill , The Story of the Malakand Field Force
5
" Sometimes I would hold it in for days so that I could have a really big one and also because it felt good in itself. When I really did have to shit, so much that I could barely stand upright but had to bend forward, I had such a fantastic feeling in my body if I didn't let nature take its course, if I squeezed the muscles in my butt together as hard as I could and, as it were, forced the shit back to where it came from. But this was a dangerous game, because if you did it too many times the turd ultimately grew so big it was impossible to shit it out. Oh Christ, how it hurt when such an enormous turd had to come out! It was truly unbearable, I was convulsed with pain, it was as if my body were exploding with pain, AAAAAAGGGHHH!! I screamed, OOOOOHHH, and then, just as it was at its very worst, suddenly it was out.
Oh, how good that was! "
― Karl Ove Knausgård , Min kamp 3 (Min kamp #3)
8
" But not you, O girl, nor yet his
mother,
stretched his eyebrows so fierce with
expectation.
Not for your mouth, you who hold him
now,
did his lips ripen into these fervent
contours.
Do you really think your quiet
footsteps
could have so convulsed him, you who
move like dawn wind?
True, you startled his heart; but older
terrors
rushed into him with that first jolt
to his emotions.
Call him . . . you'll never quite
retrieve him from those dark consorts.
Yes, he wants to, he escapes; relieved,
he makes a home
in your familiar heart, takes root
there and begins himself anew.
But did he ever begin himself? "
― Rainer Maria Rilke , Duino Elegies
10
" On January 18, 1915, six months into the First World War, as all Europe was convulsed by killing and dying, Virginia Woolf wrote in her journal, 'The future is dark, which is on the whole, the best thing the future can be, I think.' Dark, she seems to be saying, as in inscrutable, not as in terrible. We often mistake the one for the other. Or we transform the future's unknowability into something certain, the fulfillment of all our dread, the place beyond which there is no way forward. Be again and again, far stranger things happen than the end of the world. "
― Rebecca Solnit , Hope in the Dark
13
" I feel that for white America to understand the significance of the problem of the Negro will take a bigger and tougher America than any we have yet known. I feel that America's past is too shallow, her national character too superficially optimistic, her very morality too suffused with color hate for her to accomplish so vast and complex a task. Culturally the Negro represents a paradox: Though he is an organic part of the nation, he is excluded by the ride and direction of American culture. Frankly, it is felt to be right to exclude him, and it if felt to be wrong to admit him freely. Therefore if, within the confines of its present culture, the nation ever seeks to purge itself of its color hate, it will find itself at war with itself, convulsed by a spasm of emotional and moral confusion. If the nation ever finds itself examining its real relation to the Negro, it will find itself doing infinitely more than that; for the anti-Negro attitude of whites represents but a tiny part - though a symbolically significant one - of the moral attitude of the nation. Our too-young and too-new America, lusty because it is lonely, aggressive because it is afraid, insists upon seeing the world in terms of good and bad, the holy and the evil, the high and the low, the white and the black; our America is frightened of fact, of history, of processes, of necessity. It hugs the easy way of damning those whom it cannot understand, of excluding those who look different, and it salves its conscience with a self-draped cloak of righteousness. Am I damning my native land? No; for I, too, share these faults of character! And I really do not think that America, adolescent and cocksure, a stranger to suffering and travail, an enemy of passion and sacrifice, is ready to probe into its most fundamental beliefs. "
― Richard Wright , Black Boy