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61 " My contemplation is an excruciation only because it is also a joy. "
― Simone de Beauvoir , The Ethics of Ambiguity
62 " Then I realized the vital necessity of art. Human life, yes, you nurse people, you clean house, you market, but then comes the moment of solace and flight. i sit and write and summon other friends, other forms of life, other experiences, and the voyage and the exploration, the delving into character, the vast expanse of life's possibilities and potentialities, contemplation of future travels, of dazzling friendships, all this then makes the chores and the sacrifices beautiful because they are diverted toward some beautiful aim, they become part of the structure of a work of art. "
― Anaïs Nin , The Diary of Anaïs Nin, Vol. 5: 1947-1955
63 " According to Adam One, the Fall of Man was multidimensional. The ancestral primates fell out of the trees; then they fell from vegetarianism into meat-eating. Then they fell from instinct into reason, and thus into technology; from simple signals into complex grammar, and thus into humanity; from firelessness into fire, and thence into weaponry; and from seasonal mating into an incessant sexual twitching. Then they fell from a joyous life in the moment into the anxious contemplation of the vanished past and the distant future. "
― Margaret Atwood , The Year of the Flood (MaddAddam, #2)
64 " Like so many other things in the previous year, my politics had also been retooled by maternity. I began to suspect that modern feminism had gotten it at least partly wrong. . . . In devaluing the home and the vast range of domestic work--childrearing included--and in fighting a fight largely for the right to work outside the home, the modern feminist movement ignored a singular power already available to women and, maybe more important, to the collective imagination. Rather than fighting to re-invent the home, or to effect a real transformation of values, or to legitimize and legalize the domestic and childrearing work that so many women engage in--which is necessary to support any mother's work outside the home--we have found it easier to map power where it already existed. Is this really my only choice? Between the intense demands of an academic career (supported by full-time childcare) and the mind-deadening contemplation of Cheerios? "
65 " True contemplation is not a psychological trick but a theological grace. It can come to us ONLY as a gift, and not as a result of our own clever use of spiritual techniques. "
― Thomas Merton , Contemplative Prayer
66 " One example of an uniquely Sethian approach towards initiation is for the initiate to regard his or her own life with the same urgency and need experienced as in a war zone in which every move and action must be weighed yet determined swiftly, as necessity dictates. During battle, situations such as missed opportunity, lingering sentimentality, second or third chances, or excessive contemplation would be fatal; and so it is on the sinister path. "
― Zeena Schreck
67 " Traditionally, true contemplation involves an act of devotion, wherein self-consciousness is removed by transferring consciousness onto the thing at hand. The better you perceive it, the less you observe yourself doing that. In other words, you could say that, at least for the extended moments of engaging it, you love it more than yourself. "
― Darrell Calkins , Re:
68 " The twin aspects of genius, the passive and the active, are possessed by the fully realized artist; they also form the necessary equipment of the Adept. Yet in very few people are these twin aspects manifested. Nearly everyone has a capacity for the passive aspect, which involves some sort of appreciation of aesthetic values. There are few people totally unresponsive to the beauties of nature, and none at all that is not responsive to its ferocious manifestations.Fewer are able to respond profoundly to the beauty of natural phenomena, and fewer still to so-called works of art. It takes a degree of genius to respond to such manifestations the whole time. Artists in this category are among the saints, some of whom thrilled with rapture at the constant awareness of the total unity, harmony, and beauty of things.Such were Boehme, Ramakrishna, etc. Some yogis are immersed in an unsullied and vibrant bliss derived from the incessant contemplation of this 'world-bewitching maya'4-the breath-taking wonder of the great and glamorous illusion which surrounds us.On the other side of the fence, on the side of active or creative genius, there are yet fewer. Active or creative genius means nothing less than the ability to translate the wonder or the terror of the great lfla (the great play of life) in terms of visual, tactile, audible, olfactory, or some other sensual presentation of phenomena.But there is a third aspect of genius which is yet more rare. It is the ability to open the door of the theatre and admit the influences from outside, from the swarming gulfs beyond the grasp of the mind, and accessible only to the magical entity whose fantastic feelers can snare the most fugitive impulses as they flash through the holes in space, the kinks in time, to be reflected in the magic mirror of the artist's mind. "
― Kenneth Grant , Outside the Circles Of Time
69 " No prince, no success filled her dreams: only time spread out before her to spend as she chose, a time of contemplation which offered her refuge. "
― Delphine de Vigan
70 " To him who feels himself preordained to contemplation and not to belief, all believers are too noisy and obtrusive; he guards against them. "
― Friedrich Nietzsche , Beyond Good and Evil
71 " The phrase and the day and the scene harmonized in a chord. Words. Was it their colours? He allowed them to glow and fade, hue after hue: sunrise gold, the russet and green of apple orchards, azure of waves, the greyfringed fleece of clouds. No it was not their colours: it was the poise and balance of the period itself. Did he then love the rhythmic rise and fall of words better than their associations of legend and colour? Or was it that, being as weak of sight as he was shy of mind, he drew less pleasure from the reflection of the glowing sensible world through the prism of a language manycoloured and richly storied than from the contemplation of an inner world of individual emotions mirrored perfectly in a lucid supple periodic prose? "
― James Joyce , A Portrait of the Artist as a Young Man
72 " Unavoidably, the life of contemplation is an everyday life, a life of fidelity in small matters, small services rendered in the spirit of warmth and love which lightens every burden. The sun’s brightness can from time to time (and perhaps often) be hidden in mist and cloud, but that is no reason for laying aside one’s daily work. Contemplation is work, and it goes on working even when the person praying derives no apparent satisfaction from it. Contemplation is a conversation in which I am at pains not to be boring, not to say and think the same thing every day; I use my imagination and creativity to offer God at least something of myself. "
― Hans Urs von Balthasar , Prayer
73 " There is a 'movement' of meditation, expressing the basic 'paschal' rhythm of the Christian life, the passage from death to life in Christ. Sometimes prayer, meditation and contemplation are 'death' - a kind of descent into our own nothingness, a recognition of helplessness, frustration, infidelity, confusion, ignorance. Note how common this theme is in the Psalms. If we need help in meditation we can turn to scriptural texts that express this profound distress of man in his nothingness and his total need of God. Then as we determine to face the hard realities of our inner life and humbly for faith, he draws us out of darkness into light - he hears us, answers our prayer, recognizes our need, and grants us the help we require - if only by giving us more faith to believe that he can and will help us in his own time. This is already a sufficient answer. "
74 " . . . you must not build upon foundations of prayer and contemplation alone, for, unless you strive after the virtues and practice them, you will never grow to be more than dwarfs. "
― Teresa de Jesús , Interior Castle
75 " Whether you teach or live in the cloister or nurse the sick, whether you are in religion or out of it, married or single, no matter who you are or what you are, you are called to the summit of perfection: you are called to a deep interior life perhaps even to mystical prayer, and to pass the fruits of your contemplation on to others. And if you cannot do so by word, then by example.Yet if this sublime fire of infused love burns in your soul, it will inevitably send forth throughout the Church and the world an influence more tremendous than could be estimated by the radius reached by words or by example. "
― Thomas Merton , The Seven Storey Mountain
76 " What was more needed by this old man who divided the leisure hours of his life, where he had so little leisure, between gardening in the daytime, and contemplation at night? Was not this narrow enclosure, with the sky for a background, enough to enable him to adore God in his most beautiful as well as in his most sublime works? Indeed, is not that all, and what more can be desired? A little garden to walk, and immensity to reflect upon. At his feet something to cultivate and gather; above his head something to study and meditate upon: a few flowers on the earth, and all the stars in the sky. "
― Victor Hugo , Les Misérables
77 " God’s side is determined not by geography, but by those who do His will. If Germans, English, Japanese, and Americans prayed right, they would all be praying for the same intention: Thy Will be done on earth as it is in Heaven. And what is that Will? The reign of Justice and Charity in the hearts of men. Through a prayerful contemplation of war we will see not soldiers of different nations in combat, but one great family, quarreling, fighting, wounding, and all in need of the peace and charity of Christ which we hope to obtain by our supplications. "
― Fulton J. Sheen , Fulton Sheen's Wartime Prayer Book
78 " Dwelling much on the contemplation of little things, [we] are in danger of losing the intellectual appetite. "
79 " The contemplation of consciousness—which is the contemplation of no-thing whatsoever—is endlessly fascinating. It’s like staring at a candle in a dark night—you find yourself mesmerized by something that is unchanging yet infinitely compelling. You feel drawn into something you don’t understand rationally but that your heart or soul grasps completely. You are drawn into it, and as you are drawn into it, the only thing you experience as real is the eternal or timeless nature of Being itself. You find yourself in a state of rapture, because the deepest part of yourself has been released from your ego’s endless fears and concerns, and drawn out of the time process altogether. "
― Andrew Cohen , Evolutionary Enlightenment: A New Path to Spiritual Awakening