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121 " It is only in the CREATION that all our ideas and conceptions of a word of God can unite. The Creation speaketh an universal language, independently of human speech or human language, multiplied and various as they be. It is an ever existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other. It preaches to all nations and to all worlds; and this word of God reveals to man all that is necessary for man to know of God.Do we want to contemplate his power? We see it in the immensity of the creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful. In fine, do we want to know what God is? Search not the book called the scripture, which any human hand might make, but the scripture called the Creation. "
― Thomas Paine , The Age of Reason
122 " When we no longer look at an organic being as a savage looks at a ship, as at something wholly beyond his comprehension; when we regard every production of nature as one which has had a history; when we contemplate every complex structure and instinct as the summing up of many contrivances, each useful to the possessor, nearly in the same way as when we look at any great mechanical invention as the summing up of the labour, the experience, the reason, and even the blunders of numerous workmen; when we thus view each organic being, how far more interesting, I speak from experience, will the study of natural history become! "
― Charles Darwin , The Origin of Species
123 " If we are merely a chance product of ‘random happenstance’ and nothing more, doesn’t it strike you as a bit odd that we have the ability to contemplate the question of ‘random happenstance’ with such methodical complexity? "
― Craig D. Lounsbrough
124 " Having escaped the Dark Ages in which animals were mere stimulus-response machines, we are free to contemplate their mental lives. It is a great leap forward, the one that Griffin fought for. But now that animal cognition is an increasingly popular topic, we are still facing the mindset that animal cognition can be only a poor substitute of what we humans have. It can’t be truly deep and amazing. Toward the end of a long career, many a scholar cannot resist shining a light on human talents by listing all the things we are capable of and animals not. From the human perspective, these conjectures may make a satisfactory read, but for anyone interested, as I am, in the full spectrum of cognitions on our planet, they come across as a colossal waste of time. What a bizarre animal we are that the only question we can ask in relation to our place in nature is “Mirror, mirror on the wall, who is the smartest of them all? "
― Frans de Waal , Are We Smart Enough to Know How Smart Animals Are?
125 " I contemplate the impossible and achieve madness. This is my blessing. This is my curse. My heaven, my hell. "
― Melody Lee , Moon Gypsy
126 " I am leaving now; but know, Katerina Ivanovna, that you indeed love only him. And the more he insults you, the more you love him. That is your strain. You precisely love him as he is, you love him insulting you. If he reformed, you would drop him at once and stop loving him altogether. But you need him in order to continually contemplate your high deed of faithfulness, and to reproach him for his unfaithfulness. And it all comes from your pride. Oh, there is much humility and humiliation in it, but all of it comes from pride. "
― Fyodor Dostoevsky , The Brothers Karamazov
127 " I write so others might contemplate things that are out of the ordinary. I write to make people feel—to cause laughter and tears and anger at injustice. I write so the world will imagine and wonder at crazy, incredible truths. I write to have a tiny bit of influence on a universal conscience. "
― Richelle E. Goodrich
128 " In the ensuing silence, I have the time to contemplate the word cute – how dismissive it is, how it’s the equivalent of calling someone little, how it makes a person into a baby, how the word is a neon sign burning through the dark reading, “Feel Bad About Yourself. "
― John Green , Will Grayson, Will Grayson
129 " It’s not about some principled debate as to whether I should focus on what I have, or on what I don’t have. Rather, it’s about being thankful that I have the privilege to enjoy the former, and the opportunity to contemplate the latter. "
130 " The man who has a library of his own collection is able to contemplate himself objectively, and is justified in believing in his own existence. "
― Augustine Birrell
131 " A person realizes inner calm and a state of rapturous peacefulness with nature whenever they stand in solitude and contemplate their existence in an infinite world filled with multiple galaxies. "
― , Dead Toad Scrolls
132 " I must stay alone and know that I am alone to contemplate and feel nature in full; I have to surrender myself to what encircles me, I have to merge with my clouds and rocks in order to be what I am. Solitude is indispensible for my dialogue with nature. "
― Caspar David Friedrich
133 " It's despair at the lack of (I'm cheating, I didn't say all these things - but I'm going to write what I want to say as well as what I did) feeling, of love, of reason in the world. It's despair that anyone can even contemplate the idea of dropping a bomb or ordering that it should be dropped. It's despair that so few of us care. It's despair that there's so much brutality and callousness in the world. "
― John Fowles , The Collector
134 " Midlife is the time to let go of an overdominant ego and to contemplate the deeper significance of human existence. "
― C.G. Jung
135 " What is a Poet? He is a man speaking to men: a man, it is true, endued with more lively sensibility, more enthusiasm and tenderness, who has a greater knowledge of human nature, and a more comprehensive soul, than are supposed to be common among mankind; a man pleased with his own passions and volitions, and who rejoices more than other men in the spirit of life that is in him; delighting to contemplate similar volitions and passions as manifested in the goings-on of the universe, and habitually impelled to create them where he does not find them. "
― William Wordsworth
136 " It is hard to understand how a compassionate world order can include so many people afflicted by acute misery, persistent hunger and deprived and desperate lives, and why millions of innocent children have to die each year from lack of food or medical attention or social care. This issue, of course, is not new, and it has been a subject of some discussion among theologians. The argument that God has reasons to want us to deal with these matters ourselves has had considerable intellectual support. As a nonreligious person, I am not in a position to assess the theological merits of this argument. But I can appreciate the force of the claim that people themselves must have responsibility for the development and change of the world in which they live. One does not have to be either devout or non devout to accept this basic connection. As people who live-in a broad sense-together, we cannot escape the thought that the terrible occurrences that we see around us are quintessentially our problems. They are our responsibility-whether or not they are also anyone else's. As competent human beings, we cannot shirk the task of judging how things are and what needs to be done. As reflective creatures, we have the ability to contemplate the lives of others. Our sense of behavior may have caused (though that can be very important as well), but can also relate more generally to the miseries that we see around us and that lie within our power to help remedy. That responsibility is not, of course, the only consideration that can claim our attention, but to deny the relevance of that general claim would be to miss something central about our social existence. It is not so much a matter of having the exact rules about how precisely we ought to behave, as of recognizing the relevance of our shared humanity in making the choices we face. "
― Amartya Sen , Development as Freedom
137 " Turning something over to the Holy Spirit is a leap of faith that lets go of attempting to control outcomes. The core of alcoholism, anorexia, bulimia, smoking and a host of things the world calls addictions is control. The little willingness the Holy Spirit asks is the key to letting go of the attempt to manage the body and the world, which is the insane attempt to maintain a self-concept image that God did not create. An idea to contemplate from the Course is this: " Seek not to change the world, but choose to change your mind about the world." The requirement is to change your thinking, not to focus on behavior and form. Behavior flows from thought, and transformation of the mind is synonymous with changing thought patterns from ego-based to Spirit-based. "
138 " How could she love him after what he did to her? How could she contemplate taking him back?” It’s sad that those are the first thoughts that run through our minds when someone is abused. Shouldn’t there be more distaste in our mouths for the abusers than for those who continue to love the abusers? "
― Colleen Hoover
139 " It was while he was fixing the footage Max had given him that the doubts about the disc Bernardo had played for him began toplague him with ever growing strength. Alessandro couldn’t contemplate his father doing something so cruel but…Bernardo would certainly know how. Hell, Bernardo had taught him how to fiddle with electronics when he was still a teenager. And he wanted Alessandro under his control, under his roof. Knowing that Alessandro was trying to keep his family together and that entailed moving into their own house, out from the Dardano mansion, would Bernardo try to turn him with false information? "
― E. Jamie , The Betrayal (Blood Vows, #2)
140 " Then there were her rules, rules that stated quite clearly that he was a ‘no-go’ area. She drew a deep breath and tried to make a decision in keeping with her rules. But the words would not come. She could not decide to give him up. Her inner self would not even contemplate it. Somehow, he had touched her soul in a way that she could not explain adequately. She felt a link there that was too real to consider severing. Kate felt the anguish of this conflict between her morality and her acceptance of the bond that did exist between them, despite her incredulity and despite her objections. "
― Khul Waters