43
" An historian is a kind detective in search of the fact — remote or otherwise - that brings to a set of events apparently unconnected with each other, the link that unites them, their justification, their logic.
You cannot imagine what great delights this profession affords. It’s as if, in every incunablum, consumed by worms and steeped in boredom, in every inarticulate scrawl, in every collection of forgotten chronicles, there presides a mischievous sprite, winking at you, who at the appropriate time confers on you your reward in the form of renewed wonder. "
― Jacques Yonnet , Paris Noir: The Secret History of a City
51
" For long minutes, we stood there. Until I said, “Let’s go find somewhere to eat – outside.”
“Hmmm.” He showed no sign of letting go.
I looked up at last. Found his eyes shining with that familiar, wicked light. “I think I’m hungry for something else,” he purred.
My toes curled in my boots, but I lifted my brows and said cooly, “Oh?”
Rhys nipped at my earlobe, then whispered in my ear as he winnowed us up to our bedroom, where two plates of food now waited on the desk. “I owe you for last night, mate.”
He gave me the courtesy, at least, of letting me pick what he consumed first; me or the food.
I picked wisely. "
― Sarah J. Maas , A Court of Wings and Ruin (A Court of Thorns and Roses, #3)
52
" There in the garden I stand amongst the trees and the flowers. Bare back as laid out upon the grassy knoll she awaits there for me now. Atop a bed of lotus blossoms, within a wall of roses and violets held she waits. A light breeze settles in against the angle of my naked continuity, and I am whole as one inside. So she rolls her body round, like some delicate feather blown on the wind, to conceal the gentle back contour and reveal a frontal nudity that would make beauty itself ache with the need, thick within the throes of jealously for having to so unwillingly surrender over the crown. It is in there that you find paradise, and it seems she too knows me by name of a gaze gaping, and notwithstanding but a single care towards the awareness of my steady on-looking fixation. It is the stare sewing in the seeds of an awestruck wonder for what the mystics deemed necessary, and the melody of majesty aligned in plenary ordinance; a precious passing moment of collective cornucopia & blessed union of soul where all planetary constellation come together to marvel around the bringing of such a fair existence about. And what combination was that of the raw material splendour used to create this mould casting gone asunder beyond its one successful flight attempt to seize hold the sky and bottle it, never to be used again? Beholding it is to clasp the all consuming essence of longing in your pass, to wield command over the power of the cosmos with the skilled hands of lovers’ chaste holding. It is that which instills a life, a capture of Elysia off the edge of insanity refined, and that’s brilliance bled out by any design. For only by taking nature in kind and boiling her down to her purest, basic, most sincere level will you be able to build her up, and by a metamorphosis see her change, transform into something off the wings of a butterfly; sign of the worthwhile creature and form of the eternal everlasting entity. To spring forth out the sublime incarnation, a shine of glory set down for all the world to see. She is pure blissful serenity. Plant a seed to watch it grow; nurture it and it will give rise to a field of flowers full. Still none of any other would have compared as saccharine as when I first laid eyes upon the woman found stirring within the perfumed tendrils of Summer’s bloom, beneath the Stars shinning bright. Her beauty is so that I come alive. Consumed by loveliness I am completely at the lady’s mercy, and unable to turn a look away. That is to say, I would not want to. "
56
" Thomas had no concept of time as he went through the Changing.
It started much like his first memory of the Box—dark and cold. But this time he had no sensation of anything touching his feet or body. He floated in emptiness, stared into a void of black. He saw nothing, heard nothing, smelled nothing. It was as if someone had stolen his five senses, leaving him in a vacuum.
Time stretched on. And on. Fear turned into curiosity, which turned into boredom.
Finally, after an interminable wait, things began to change.
A distant wind picked up, unfelt but heard. Then a swirling mist of whiteness appeared far in the distance—a spinning tornado of smoke that formed into a long funnel, stretching out until he could see neither the top nor the bottom of the white whirlwind. He felt the gales then, sucking into the cyclone so that it blew past him from behind, ripping at his clothes and hair like they were shredded flags caught in a storm.
The tower of thick mist began to move toward him—or he was moving toward it, he couldn’t tell—increasing its speed at an alarming rate. Where seconds before he’d been able to see the distinct form of the funnel, he now could see only a flat expanse of white.
And then it consumed him; he felt his mind taken by the mist, felt memories flood into his thoughts.
Everything else turned into pain. "
― James Dashner , The Maze Runner (The Maze Runner, #1)
58
" If the Pentateuch be true, religious persecution is a duty. The dungeons of the Inquisition were temples, and the clank of every chain upon the limbs of heresy was music in the ear of God. If the Pentateuch was inspired, every heretic should be destroyed; and every man who advocates a fact inconsistent with the sacred book, should be consumed by sword and flame.
In the Old Testament no one is told to reason with a heretic, and not one word is said about relying upon argument, upon education, nor upon intellectual development—nothing except simple brute force. Is there to-day a christian who will say that four thousand years ago, it was the duty of a husband to kill his wife if she differed with him upon the subject of religion? Is there one who will now say that, under such circumstances, the wife ought to have been killed? Why should God be so jealous of the wooden idols of the heathen? Could he not compete with Baal? Was he envious of the success of the Egyptian magicians? Was it not possible for him to make such a convincing display of his power as to silence forever the voice of unbelief? Did this God have to resort to force to make converts? Was he so ignorant of the structure of the human mind as to believe all honest doubt a crime? If he wished to do away with the idolatry of the Canaanites, why did he not appear to them? Why did he not give them the tables of the law? Why did he only make known his will to a few wandering savages in the desert of Sinai? Will some theologian have the kindness to answer these questions? Will some minister, who now believes in religious liberty, and eloquently denounces the intolerance of Catholicism, explain these things; will he tell us why he worships an intolerant God? Is a god who will burn a soul forever in another world, better than a christian who burns the body for a few hours in this? Is there no intellectual liberty in heaven? Do the angels all discuss questions on the same side? Are all the investigators in perdition? Will the penitent thief, winged and crowned, laugh at the honest folks in hell? Will the agony of the damned increase or decrease the happiness of God? Will there be, in the universe, an eternal auto da fe? "
― Robert G. Ingersoll , Some Mistakes of Moses
