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41 " The self-esteem one acquires and a well-earned feeling of one's strength are the only consolation in this world. Income, after all, most brutes have that. "
― Paul Gauguin , The Writings of a Savage
42 " the only source whence any thing like consolation or composure could be drawn, was in the resolution of her own better conduct, and the hope that, however inferior in spirit and gaiety might be the following and every future winter of her life to the past, it would yet find her more rational, more acquainted with herself, and leave her less to regret when it were gone. "
― Jane Austen , Emma
43 " The past cannot be redeamed. What has been and what might have been both bring us to what is. To know grief, we must be in the river of time, because grief thrives in the present and promises to be with us in the future until the end point. Only time conquers time and its burdens. There is no grief before or after time, which is all the consolation we should need. "
― Dean Koontz , Brother Odd (Odd Thomas, #3)
44 " Do not desire chiefly to be cherished and consoled by God; desire above all to love Him.Do not anxiously desire to have others find consolation in God, but rather help them to love God.Do not seek consolation in talking about God, but speak of Him in order that He may be glorified.If you truly love Him, nothing can console you but His glory. And if you seek His glory before everything else, then you will also be humble enough to receive consolation from His hand: accepting it chiefly because, in showing His mercy to us, He is glorified in our souls. "
― Thomas Merton , No Man Is an Island
45 " And did the distress I was feeling derive from some internal sickness of the soul, or was it imposed on me by the sickness of society? That someone besides me had suffered from these ambiguities and had seen light on their far side... that I could find company and consolation and hope in an object pulled almost at random from a bookshelf—felt akin to an instance of religious grace. "
― Jonathan Franzen , How to Be Alone
46 " When I was a kid, I used to watch that show, sitting on the couch in my pajamas and wishing more than anything that one day I'd just change into this other person. I thought that would explain everything. You know, about why I felt so different. Then I'd find out that my mother was really an alien or that I'd been bitten by a radioactive spider as a baby and it would all be okay because I'd be able to fly and see through walls.. But it never happened. I just went on being me my whole life, until one day I realized that all those superheroes were doing was fighting themselves, and that getting to breathe underwater or shoot fire from your fingers didn't really make up for being screwed up in the first place. It was just the consolation prize - you got the great costume and the invisible jet for being a loser in everything else. "
― , Suicide Notes
47 " It ended by my almost believing (perhaps actually believing) that this was perhaps my normal condition. But at first, in the beginning, what agonies I endured in that struggle! I did not believe it was the same with other people, and all my life I hid this fact about myself as a secret. I was ashamed (even now, perhaps, I am ashamed): I got to the point of feeling a sort of secret abnormal, despicable enjoyment in returning home to my corner on some disgusting Petersburg night, acutely conscious that that day I had committed a loathsome action again, that what was done could never be undone, and secretly, inwardly gnawing, gnawing at myself for it, tearing and consuming myself till at last the bitterness turned into a sort of shameful accursed sweetness, and at last—into positive real enjoyment! Yes, into enjoyment, into enjoyment! I insist upon that. I have spoken of this because I keep wanting to know for a fact whether other people feel such enjoyment? I will explain; the enjoyment was just from the too intense consciousness of one’s own degradation; it was from feeling oneself that one had reached the last barrier, that it was horrible, but that it could not be otherwise; that there was no escape for you; that you never could become a different man; that even if time and faith were still left you to change into something different you would most likely not wish to change; or if you did wish to, even then you would do nothing; because perhaps in reality there was nothing for you to change into.And the worst of it was, and the root of it all, that it was all in accord with the normal fundamental laws of over-acute consciousness, and with the inertia that was the direct result of those laws, and that consequently one was not only unable to change but could do absolutely nothing. Thus it would follow, as the result of acute consciousness, that one is not to blame in being a scoundrel; as though that were any consolation to the scoundrel once he has come to realise that he actually is a scoundrel. "
― Fyodor Dostoevsky , Notes from Underground, White Nights, The Dream of a Ridiculous Man, and Selections from The House of the Dead
48 " The greater the artist, the greater the doubt. Perfect confidence is granted to the less talented as a consolation p "
49 " How long, O God, will we go on with a mock Christianity that takes the tribalism of our world for granted?How long, O God, will we be satisfied with the way things are?How long, O God, will we try to " make some difference in the world" while leaving the basic patterns of the world unaffected?How long, O God will we take consolation in numbers, buildings, and structures, when millions of your children are dying?How long, O Sovereign Lord, will we remain blind to the lessons of history? "
50 " For Mercier, it was the ceremony of the mass that eased his soul: the sweetish smoke trailing from the censer, the ringing of the bell, the Latin incantations of the priest. In Warsaw, he attended early mass, at a small church near the apartment, once or twice a month, confessing to his vocational sins – duplicity, for example – in the oblique forms provided by Catholic protocol. He’d grown up an untroubled believer, but the war had put an end to that. What God could permit such misery and slaughter? But, in time, he had found consolation in a God beyond understanding and prayed for those he’d lost, for those he loved, and for an end to evil in the world.” ― Alan Furst, The Spies of Warsaw "
― Alan Furst , The Spies of Warsaw (Night Soldiers, #10)
51 " ...according to God's Word, we should not give a singe drop of evangelical consolation to those who are still living in sin. ON THE OTHER HAND, we should not address the slightest threat or rebuke to the broken hearted--but only promises delivering consolation and grace, forgiveness of sin and righteousness. Life and salvation. "
― C.F.W. Walther , Law & Gospel: How to Read and Apply the Bible: A Reader's Edition
52 " A word of consolation may sweetly touch the ear.Now and then a quiet songwill clear the mind of fear.A simple act of kindnesscan ease a load of care.Stories told in memorydiminish all despair.A whispered prayer of comfortdraws angel arms around.Counting blessings, great and small,helps gratitude abound.These acts, all sympathetic,will kindly play their part.But seldom do they dry the tearsshed mutely in the heart. "
― Richelle E. Goodrich , Slaying Dragons: Quotes, Poetry, & a few Short Stories for Every Day of the Year
53 " His consolation was that at least he had known her as the world had not, and the pain of living without her was no more than a penalty he paid for the privilege of having been young with her. What once was life, he thought, is always life and he knew that her image would preside in his intellect as a sort of measure and standard of brightness and repose. "
― Colm Tóibín , The Master
54 " And who cares for imagination? Who does not think it a rather dangerous, senseless attribute, akin to weakness, perhaps partaking of frenzy - a disease rather than a gift of the mind?Probably all think it so but those who possess, or fancy they possess it. To hear them speak, you would believe that their hearts would be cold if that elixir did not flow about them, that their eyes would be dim if that flame did not refine their vision, that they would be lonely if this strange companion abandoned them. You would suppose that it imparted some glad hope to spring, some fine charm to summer, some tranquil joy to autumn, some consolation to winter, which you do not feel. All illusion, of course; but the fanatics cling to their dream, and would not give it for gold. "
― Charlotte Brontë
55 " Sometimes we don't want to be tethered to yesterday. It's nicer to forget. Maybe the gaps in our memory are there for a reason, evolutionary perhaps, to give us the space to grow, to get away from childishness or childish things. Or maybe it's so we have the chance to invent, or at least include, some magic in our yesterdays, surely the consolation of getting older, of moving away from youth, is that we can shape our past to our fantasies. So, even if the present isn't going the way we want it, we can stand and remember our earlier selves as exciting and funny and daring "
― , Spectacles
56 " Ethel and Frances found a means for consolation together: travel. "
57 " Since this often seems to come up in discussions of the radical style, I'll mention one other gleaning from my voyages. Beware of Identity politics. I'll rephrase that: have nothing to do with identity politics. I remember very well the first time I heard the saying " The Personal Is Political." It began as a sort of reaction to defeats and downturns that followed 1968: a consolation prize, as you might say, for people who had missed that year. I knew in my bones that a truly Bad Idea had entered the discourse. Nor was I wrong. People began to stand up at meetings and orate about how they 'felt', not about what or how they thought, and about who they were rather than what (if anything) they had done or stood for. It became the replication in even less interesting form of the narcissism of the small difference, because each identity group begat its sub-groups and " specificities." This tendency has often been satirised—the overweight caucus of the Cherokee transgender disabled lesbian faction demands a hearing on its needs—but never satirised enough. You have to have seen it really happen. From a way of being radical it very swiftly became a way of being reactionary; the Clarence Thomas hearings demonstrated this to all but the most dense and boring and selfish, but then, it was the dense and boring and selfish who had always seen identity politics as their big chance.Anyway, what you swiftly realise if you peek over the wall of your own immediate neighbourhood or environment, and travel beyond it, is, first, that we have a huge surplus of people who wouldn't change anything about the way they were born, or the group they were born into, but second that " humanity" (and the idea of change) is best represented by those who have the wit not to think, or should I say feel, in this way. "
58 " I am a lonely man," he said again that evening. " And is it not possible that you are also a lonely person? But I am an older man, and I can live with my loneliness, quietly. You are young, and it must be difficult to accept your loneliness. You must sometimes want to fight it." " But I am not at all lonely." " Youth is the loneliest time of all. Otherwise, why should you come so often to my house?" Sensei continued: " But surely, when you are with me, you cannot rid yourself of your loneliness. I have not it in me to help you forget it. You will have to look elsewhere for the consolation you seek. And soon, you will find that you no longer want to visit me." As he said this, Sensei smiled sadly. "
59 " I had written a book of short stories which was published under the title of " Uncle Tom's Children" . When the review of that book began to appear, I realized that I had made an awful naive mistake. I found that I had written a book which even bankers' daughters could read and weep over and feel good about. I swore to myself that if I ever wrote another book, no one would weep over it; that it would be so hard and deep that they would have to face it without the consolation of tears. "
60 " The best thinking says 'the self' is a fiction (I have a piece about that), yet it's a fiction that we all believe, our most intimate experience. Maybe it's nothing more than our tendency to repeat. Maybe we repeat because when we do, we recognize the behavior and the familiarity is comforting. So the self is just the consolation of our tendencies. "
