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41 " In the confrontation between the stream and the rock, the stream always wins, not through strength but by perseverance. "
― H. Jackson Brown Jr.
42 " The theory of exodus proposes that the most effective way of opposing capitalism and the liberal state is not through direct confrontation but by means of what Paolo Virno has called “engaged withdrawal,”mass defection by those wishing to create new forms of community. One need only glance at the historical record to confirm that most successful forms of popular resistance have taken precisely this form. They have not involved challenging power head on (this usually leads to being slaughtered, or if not, turning into some—often even uglier—variant of thevery thing one first challenged) but from one or another strategy of slipping away from its grasp, from flight, desertion, the founding of new communities. "
― David Graeber , Fragments of an Anarchist Anthropology
43 " People who live according to the pure code of honor are not governed by the profit motive; they are governed by the thymotic urge, the quest for recognition. They seek the sort of glory that can be won only by showing strength in confrontation with death. "
44 " Take one famous example: arguments about property destruction after Seattle. Most of these, I think, were really arguments about capitalism. Those who decried window-breaking did so mainly because they wished to appeal to middle-class consumers to move towards global exchange-style green consumerism, and to ally with labor bureaucracies and social democrats abroad. This was not a path designed to provoke a direct confrontation with capitalism, and most of those who urged us to take this route were at least skeptical about the possibility that capitalism could ever really be defeated. Many were in fact in favor of capitalism, if in a significantly humanized form. Those who did break windows, on the other hand, didn't care if they offended suburban homeowners, because they did not figure that suburban homeowners were likely to ever become a significant element in any future revolutionary anticapitalist coalition. They were trying, in effect, to hijack the media to send a message that the system was vulnerable -- hoping to inspire similar insurrectionary acts on the part of those who might be considering entering a genuinely revolutionary alliance; alienated teenagers, oppressed people of color, undocumented workers, rank-and-file laborers impatient with union bureaucrats, the homeless, the unemployed, the criminalized, the radically discontent. If a militant anticapitalist movement was to begin, in America, it would have to start with people like these: people who don't need to be convinced that the system is rotten, only, that there's something they can do about it. And at any rate, even if it were possible to have an anticapitalist revolution without gun-battles in the streets -- which most of us are hoping it is, since let's face it, if we come up against the US army, we will lose -- there's no possible way we could have an anticapitalist revolution while at the same time scrupulously respecting property rights. Yes, that will probably mean the suburban middle class will be the last to come on board. But they would probably be the last to come on board anyway. "
― David Graeber , Revolutions in Reverse: Essays on Politics, Violence, Art, and Imagination
45 " The initial confrontation of the root is the most critical part of this journey. "
― ,
46 " One must consider that small children are virtually incapable of making much impact on their world. No matter what path taken as achild, survivors grow up believing they should have done something differently.Perhaps there is no greater form ofsurvivor guilt than “I didn't try to stop it." Or “I should have told." The legacy of a helpless, vulnerable, out-of-control, and humiliated child creates an adult who is generally tentative, insecure, and quite angry. The anger is not often expressed, however, as it is not safe to be angry with violent people. Confrontation and conflict are difficult for many survivors. "
47 " The confrontation lasted about five minutes; then the display died out as quickly as it had begun, and everyone drank his fill of the muddy water. Honor had been satisfied; each group had staked its claim to its own territory. "
― Arthur C. Clarke , 2001: A Space Odyssey
48 " ...I like to see things through the lens of Greek tragedy, which teaches us, among other things, that real tragedy is never a straightforward confrontation between Good and Evil, but is rather much more exquisitely and much more agonizingly, a conflict between two irreconcilable views of the world. "
― Daniel Mendelsohn , The Lost: A Search for Six of Six Million
49 " There are two types of fear:There is a fear of something that is presently before you, be it a monster under your bed or a knife welding maniac pounding his fist through your door. It’s a fear that you recognize as a fear that is approaching you at the very moment. It may not even be something drastic, it could very well be that the fear before you may be a confrontation with an enemy, a fear of heights or even a fear of tuna (trust me, it exists). Regardless, the fear is in your face and it's not going anywhere.The second type of fear is a type of in which you do not see a reaction right away, or in some cases, ever. You make work on something your entire life and fear the outcome, but the outcome may only catch up with you years down the road. This fear seems to come in more forms than we mere mortals can comprehend. It is a fear of success, a fear of failure; a fear of unbelievable strength and power. It can crush you under its masculine hand and suck the life out of you because although it is not standing before you staring you right in the eye, it is mentally tormenting you to the point of self destruction. "
― Leigh Hershkovich
50 " Will had been taken aback in his confrontation with Arisaka to discover that his name- Chocho- meant " Butterfly" ... He was puzzled to know why they had selected it. His friends, of course, delighted in helping him guess the reason.'I assume it's because you're such a snazzy dresser,' Evanlyn said. 'You Rangers are a riot of color, after all.'...'I think it might be more to do with the way he raced around the training ground, darting here and there to correct the way a man might be holding his shield, then dashing off to show someone how to put their body weight into their javelin cast,' said Horace, a little more sympathetically. Then he ruined the effect by adding thoughtlessly, 'I must say, your cloak did flutter around like a butterfly's wings. "
51 " We see, then, that even from the zoological point of view, which is the least interesting and—note this—not decisive, a being in such condition can never achieve a genuine equilibrium; we also see something that differs from the idea of challenge-response in Toynbee and, in my judgement, effectively constitutes human life: namely, that no surroundings or change of surroundings can in itself be described as an obstacle, a difficulty, and a challenge for man, but that the difficulty is always relative to the projects which man creates in his imagination, to what he customarily calls his ideals; in short, relative to what man wants to be. This affords us an idea of challenge-and-response which is much deeper and more decisive than the merely anecdotal, adventitious, and accidental idea which Toynbee proposes. In its light, all of human life appears to us as what it is permanently: a dramatic confrontation and struggle of man with the world and not a mere occasional maladjustment which is produced at certain moments. "
― José Ortega y Gasset , An Interpretation of Universal History
52 " I actually do have a motto,” said Heat. “It’s ‘Never forget who you work for.'" And as she voiced the words, Nikki felt a creeping unease. It wasn’t exactly shame, but it was close. For the first time it sounded hollow. Fake. Why? She examined herself, trying to see what was different. The stress, that was new. And when she looked at that, she recognized that the hardest part of her day lately was working to avoid confrontation with Captain Montrose. That’s when it came to her. In that moment, sitting nearly naked in Rook’s living room, playing some silly nineteenth-century parlor game, she came to an unexpected insight. In that moment Nikki woke up and saw with great clarity who she had become - and who she had stopped being. Without noticing it, Heat had begun seeing herself as working for her captain and had lost sight of her guiding principle, that she worked for the victim. "
53 " The necessity of political struggle especially means confronting and contradicting those on the left who say that resistance is futile. Such people have no place in a movement for justice. For actionists who choose to work aboveground, this confrontation with detractors - and some of these detractors reject the idea of resistance of any kind - is one of the small, constant actions you can take. Defend the possibility of resistance, insist on a moral imperative of fighting for this planet, and argue for direct action against perpetrators. Despite what much of the left has now embraced, we are not all equally responsible. There are a few corporations that have turned the planet into a dead commodity for their private wealth, destroying human cultures along with it. "
― Lierre Keith
54 " Have you decided to simply smile and nod to avoid a confrontation with someone who was being a jerk? Have you ever feigned agreement with your face to get along with others, even when you disagreed with their position? We all have. Your expressions of emotion can protect you at times in awkward situations, and when used with integrity. Test the waters by responding with an expression of curiosity or bewilderment when someone is acting inappropriately. "
― Susan C. Young , The Art of Body Language: 8 Ways to Optimize Non-Verbal Communication for Positive Impact (The Art of First Impressions for Positive Impact, #3)
55 " Confront somebody with an issue before it becomes a conflict. Confrontation is not all bad. "
56 " We all know it's safer to beat up on people who won't retaliate,' he told her, 'but it's a quick way to lose friends. You need to find ways of dealing with confrontation when it happens. "
57 " Our work calls on us to confront, with our patients and within ourselves, extraordinary human experiences. This confrontation is profoundly humbling in that at all times these experiences challenge the limits of our humanity and our view of the world... "
― , Countertransference in the Treatment of PTSD
58 " Death with dignity" is our society's expression of the universal yearning to achieve a graceful triumph over the stark and often repugnant finality of life's last sputterings. But the fact is, death is not a confrontation. It is simply an event in the sequence of nature's ongoing rhythms. Not death but disease is the real enemy, disease the malign force that requires confrontation. Death is the surcease that comes when the exhausting battle has been lost. Even the confrontation with disease should be approached with the realization that many of the sicknesses of our species are simply conveyances for the inexorable journey by which each of us is returned to the same state of physical, and perhaps spiritual, nonexistence from which we emerged at conception. Every triumph over some major pathology, no matter how ringing the victory, is only a reprieve from the inevitable end. "
59 " It is also only in humans that aggression may be used to commit crimes, to enslave others or compel acquiescence to religious or ideological doctrine, or to pursue wars of national interest. At the individual level, men are universally more aggressive than women, and rates of aggressive confrontation are greatest among those who are young, poor, or unmarried. Cultural factors moderate human aggression as well, with men's heightened sensitivity to signs of disrespect, challenge, or threat spawning a high frequency of confrontational violence in so-called “cultures of honor”. "
60 " The unification of the planet's history, that humanist dream which God has spitefully allowed to come true, has been accompanied by a process of dizzying reduction. True, the termites of reduction have always gnawed away at life: even the greatest love ends up as a skeleton of feeble memories. But the character of modern society hideously exacerbates this curse: it reduces man's life to its social function; the history of a people to a small set of events that are themselves reduced to a tendentious interpretation; social life is reduced to political struggle, and that in turn to the confrontation of just two great global powers. "
― Milan Kundera , The Art of the Novel