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1 " Our knowledge springs from two fundamental sources of our mind; the first is to receive representations (receptivity of impressions), the second is the faculty of knowing an object through these representations (spontaneity of concepts). Through the first an object is *given* to us, through the second the object is *thought* in relation to that representation (which is a mere determination of the mind). Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without an intuition in some way corresponding to them, nor intuition without concepts can yield knowledge. Both are either pure or empirical. They are empirical when they contain sensation (sensation presupposes the actual presence of the object). They are *pure* when no sensation is mixed in with the representation. Sensation may be called the matter of sensible knowledge. Pure intuition, therefore, contains only the form under which something is intuited, and the pure concepts contains only the form of thinking an object in general. Pure intuitions and pure concepts alone are possible *a priori*, empirical intuitions and empirical concepts only *a posteriori*. We call *sensibility* the *receptivity* of our mind to receive representations insofar as it is in some wise affected, while the *understanding*, on the other hand, is our faculty of producing representations by ourselves, or the *spontaneity* of knowledge. We are so constituted that our intuition can never be other than *sensible*; that is, it contains only the mode in which we are affected by objects. The faculty, on the contrary, which enables us to *think* the object of sensible intuition is the *understanding*. Neither of these properties is to be preferred to the other. Without sensibility no object would be given to us, without understanding no object would be thought. Thoughts without content are empty, intuitions without concepts are blind. It is, therefore, just as necessary to make our concepts sensible (i.e., to add the object to them in intuition) as to make our intuitions understandable (i.e., to bring them under concepts). These two faculties or capacities cannot exchange their functions. The understanding cannot intuit anything, the senses cannot think anything. Only from their union can knowledge arise. But this is no reason for confounding their respective contributions; rather, it gives us a strong reason for carefully separating and distinguishing the one from the other. We therefore distinguish the science of the rules of sensibility in general, i.e., aesthetic, from the science of the rules of the understanding in general, i.e., logic." ―Transcendental Doctrine of Elements. Transcendental Logic: The Idea of a Transcendental Logic "
2 " There is nothing more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends. "
― Homer , The Odyssey
3 " If you aren't destroying your enemies, it's because you have been conquered and assimilated, you do not even have an idea of who your enemies are. You have been brainwashed into believing you are your own enemy, and you are set against yourself. The enemy is laughing at you as you tear yourself to pieces. That is the most effective warfare an enemy can launch on his foes: confounding them. "
― Bangambiki Habyarimana , Pearls Of Eternity
4 " In its confounding of the logic that maintains terms like high and low, or base and sacred as polar opposites, it is this play of the contradictory that allows one to think the truth that Bataille never tired of demonstrating: that violence has historically been lodged at the heart of the sacred; that to be genuine, the very thought of the creative must simultaneously be an experience of death; and that it is impossible for any moment of true intensity to exist apart from a cruelty that is equally extreme. "
5 " [Writing about themselves] gives them wings, so that they can rise above the confounding maze of their lives and, from that perspective, begin to see the patterns and dead ends of their pasts, and a way out. That's the funny thing about mazes; what's baffling on the ground begins to make sense when you can begin to rise above it, the better to understand your history and fix yourself. "
― Wally Lamb , The Hour I First Believed
6 " But today’s society is characterized by achievement orientation, and consequently it adores people who are successful and happy and, in particular, it adores the young. It virtually ignores the value of all those who are otherwise, and in so doing blurs the decisive difference between being valuable in the sense of dignity and being valuable in the sense of usefulness. If one is not cognizant of this difference and holds that an individual’s value stems only from his present usefulness, then, believe me, one owes it only to personal inconsistency not to plead for euthanasia along the lines of Hitler’s program, that is to say, ‘mercy’ killing of all those who have lost their social usefulness, be it because of old age, incurable illness, mental deterioration, or whatever handicap they may suffer. Confounding the dignity of man with mere usefulness arises from conceptual confusion that in turn may be traced back to the contemporary nihilism transmitted on many an academic campus and many an analytical couch. "
― Viktor E. Frankl , Man's Search for Meaning
7 " before men could speak they enjoyed confounding another with signsthey enjoyed this as much as a mirror enjoys an imageas much as the evening like a ship enjoys a sapphire grave "
8 " The Ladies of the Sacred Heart hung a thousand veils between their little charges and reality. Thérèse despised them for confounding virtue with ignorance. "
― François Mauriac , Thérèse Desqueyroux
9 " A good way to do econometrics is to look for good natural experiments and use statistical methods that can tidy up the confounding factors that Nature has not controlled for us. "
― Daniel McFadden
10 " Out of the current confusion of ideals and and confounding of career hopes, a calm recognition may yet emerge that productive labor is the foundation of all prosperity. "
― Matthew B. Crawford
11 " Moreover the present abundance3 of private cars is nothing other than the result of the non-stop propaganda through which capitalist production persuades the mob--and in this case is one of its most confounding successes--that the possession of a car is specifically one of the privileges our society reserves for its privileged members. "
― , The Situationists and the City: A Reader
12 " There are many excuses for the person who made the mistake of confounding money and wealth. Like many others they mistook the sign for the thing signified. "
13 " You discover how confounding the world is when you try to draw it. You look at a car, and you try to see its car-ness, and you're like an immigrant to your own world. You don't have to travel to encounter weirdness. You wake up to it. "
14 " There is nothing nobler or more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends. "