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conceive  QUOTES

82 " When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God.

When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God.

While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend.

It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch. "

Robert G. Ingersoll , Some Mistakes of Moses

97 " I observe something.When the angel of the Lord appeared to Cornelius, he also appeared to Peter. The two parties involved.Cornelius stared at him in fear. “What is it, Lord?” he asked.The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. Now send men to Joppa to bring back a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea.”Then the angel appeared to Peter... While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.”Again, when the angel of the Lord appeared to Saul on his way to Damascus, he also appeared to AnaniasAs the angel of the Lord appeared to Saul, “Who are you, Lord?” Saul asked.“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”Then the angel of the Lord also appeared to Ananias and told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”When the angel of the Lord appeared to Mary, the mother of Jesus, he also appeared to Joseph.And the angel said to her " Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.And the angel said unto her, Fear not, Mary: for thou hast found favour with God.And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus." and the angel also told her about her cousin, saying " behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren" The angel then appeared to Joseph saying " Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit." Again, after the angel had told Mary about her cousin, the angel appeared to Zechariah, the husband of Mary's cousin saying:" Fear not, Zachariah: for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John." Indeed God is not an author of confusion "