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41 " A technician : it's the one who always see new components on the store, but still care about the old ones.A technician : it's the one who always try to fix problems and never think to give up.A technician : it's a man who cares about what he has, try to update it and never throw it.a TECHNICIAN it's a LOYAL man. "
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42 " The phytochemicals, antioxidants, and fiber- all of the healthful components of plant foods- originate in plants, not animals. If they are present, it is because the animal ate plants. And why should we go through an animal to get the benefits of the plants themselves? To consume unnecessary, unseemly, and unhealthy substances, such as saturated fat, animal protein, lactose, and dietary cholesterol, is to negate the benefits of the fiber, phytonutrients, vitamins, minerals, and antioxidants that are prevalent and inherent in plants. "
― Colleen Patrick-Goudreau , Color Me Vegan: Maximize Your Nutrient Intake and Optimize Your Health by Eating Antioxidant-Rich, Fiber-Packed, Color-Intense Meals That Taste Great
43 " In the past, my brain could only compute perfection or failure—nothing in between. So words like competent, acceptable, satisfactory, and good enough fell into the failure category. Even above average meant failure if I received an 88 out of 100 percent on an exam, I felt that I failed. The fact is most things in life are not absolutes and have components of both good and bad. I used to think in absolute terms a lot: all, every, or never. I would all of the food (that is, binge), and then I would restrict every meal and to never eat again. This type of thinking extended outside of the food arena as well: I had to get all of the answers right on a test; I had to be in every extracurricular activity […] The ‘if it’s not perfect, I quit’ approach to life is a treacherous way to live. […] I hadn’t established a baseline of competence: What gets the job done? What is good enough? Finding good enough takes trial and error. For those of us who are perfectionists, the error part of trial and error can stop us dead in our tracks. We would rather keep chasing perfection than risk possibly making a mistake. I was able to change my behavior only when the pain of perfectionism became greater than the pain of making an error. […] Today good enough means that I’m okay just the way I am. I play my position in the world. I catch the ball when it is thrown my way. I don’t always have to make the crowd go wild or get a standing ovation. It’s good enough to just catch the ball or even to do my best to catch it. Good enough means that I finally enjoy playing the game. "
― Jenni Schaefer , Goodbye Ed, Hello Me: Recover from Your Eating Disorder and Fall in Love with Life
44 " The universe doesn't command that we love. That would be forcing it. But the Universe does have a heart and when it looks from within it wants it's components to the do the same with unconditional love. Through it's own inner guidance and thus ours. "
― Matthew Donnelly
45 " Thus are many identities, over time, shown to be temporary alignments of components involved in a deeper allegiance. "
― Amy Leach , Things That Are
46 " In ancient times, people weren't just male or female, but one of three types: male/male, male/female, female/female. In other words, each person was made out of the components of two people. Everyone was happy with this arrangement and never really gave it much a thought. But then God took a knife and cut everybody in half, right down the middle. So after that the world was divided just into male and female, the upshot being that people spend their time running around trying to locate their missing other half. "
― Haruki Murakami , Kafka on the Shore
47 " Their quarry had been cornered in his defenses and their bloodlust was such that they were likely to pay top Julep to watch him escape, so that he might be brutalized and killed before their very eyes, as this was much more gratifying to them than simply watching justice be enacted. They, too, understood that societal constructs for justice were moderate gratification, at best, as they were empty and subject to contradictions and compromises steeped in moral relativism and an unconditional dependence upon overblown semantics that made the law a mockery of itself. As for the ideologies that these hollow systems of jurisprudence sought to define and uphold: these could easily be subjugated through a meticulous analysis of the trivial components of one statute or another. The rule of law had failed them. What the people wanted, in its stead, was rather simple: moral absolutes. Good versus evil. And evil was not to be simply prevailed over. Evil was to be dominated and effectively eliminated, because as long as it was able to while away the time somewhere—in some sweaty prison cell, far away, staring out the barred window with a wry smile, as it plotted its next offensive on the Common Good, a sense of wholeness could not be achieved. "
― Ashim Shanker , Don't Forget to Breathe (Migrations, Volume I)
48 " Dr Power stood up. “Because your staff are not components that can be fitted in, or replaced when they are unpredictable, or when they are simply being human. Because our patients are not playing a game called ‘business’ with profit and loss and winners and losers. Because patients have no choice, but to be patients and it’s our privilege to be in a temporary position where we can help them. And, inevitably, when we ourselves fall ill; when we grow old, then we can only hope that we will receive the help we ourselves need in turn. Because that’s the reality of life. And not some self-aggrandising game" . - Dr Power, speaking in The Good Shepherd "
49 " Inside our skulls are fish, reptile and shrew brains, as well as the highest centers that allow us to integrate information in our unique way; and some of our newer brain components talk to each other via some very ancient structures indeed. Our brains are makeshift structures, opportunistically assembled by Nature over hundreds of millions of years, and in multiple different ecological contexts. "
50 " ....The important thing is not where we die but how we live. Being native to a place is a labor of love and a life's work. It means stitching your life to that of a place with a thread spun from mindfulness, attentiveness, husbandry, pilgrimage, and witness. Stories knit these components of practice together. Flung outward, they clothe our relationships; flung inward, they map the soul. Stories enable us to enter and dwell attentively in a place; they enable us to travel and return, then eventually to leave for good. We need stories to stay alive spiritually: without them we would all turn into hungry ghosts. Stories are the only things we can take with us out of this world. They are the wings that bear us up or the chains that drag us down. In the end, it is stories that enable us to die. "
― , The Cincinnati Arch: Learning from Nature in the City
51 " The mystics have always stressed the religious aspect of Islam, the rationalists the other one. All the same, both of them have always had difficulties with Islam, simply because it cannot be put into any of their classifications. Take wudu as an example. A mystic will define it as a religious ablution with symbolic meaning. A rationalist will look upon it as a matter of hygiene only. They are both right, but only partly. The defectiveness of the mystic explanation lies in the fact that it lets the hygienic side of wudu become a mere form. Following the same logic in other questions, this approach will reduce Islam to pure religion, by eliminating all physical, intellectual, and social components from it. The rationalists take quite the opposite way. By neglecting the religious side, they degrade Islam to a political movement only, creating a new type of nationalism from it, a so called Islamic nationalism, deprived of ethical-religious substance, empty and equal to all other nationalisms in this regard. To be a Muslim in this case, does not represent an appeal or a duty, a moral or a religious obligation, or any attitude to the universal truth. It means only belonging to a group different from the other one. Islam has never been only a nation. Rather, Islam is a call to a nation, " to enjoin the right and to forbid the wrong" Quran- that is, to perform a moral mission. If we disregard the political component of Islam and accept religious mysticism , we silently admit dependence and slavery. On the contrary, if we ignore the religious component , we cease to be any moral force. "
52 " It’s not easy to find old-school journalism in true crime … yet with Lethal Intent, author Sue Russell proves how integrity, tenacity, brutal truth and honest reporting become essential components to what is a riveting—if not terrifying—narrative of America’s most hated ‘monster,’ Aileen Carol Wuornos. It’s not easy humanizing serial killers, but through an objective lens, clear and defined, Russell paints a graphic portrait of Wuornos’ evil intentions and rough life—a true page-turner, breathless, intense—but also important. "
53 " What do you fear when you fear everything? Time passing and not passing. Death and life. I could say my lungs never filled with enough air, no matter how many puffs of my inhaler I took. Or that my thoughts moved too quickly to complete, severed by a perpetual vigilance. But even to say this would abet the lie that terror can be described, when anyone who's ever known it knows that it has no components but is instead everywhere inside you all the time, until you recognize yourself only by the tensions that string one minute to the next. And yet I keep lying, by describing, because how else can I avoid this second, and the one after it? This being the condition itself: the relentless need to escape a moment that never ends. "
― Adam Haslett , Imagine Me Gone
54 " Technological innovations that produced certain major components of the United States military cannot be understood as resulting from a qualitative arms race. Those involved in decisions about new military technologies for the U.S. Army and Air Force simply do not appear to have had access to good intelligence about the Soviet military technological developments. How, then, were decisions made as to technologies to develop?Military research and development decisions are made amid great uncertainties. In an ideal world, such decisions would be managed by estimating the future costs of alternative programs and their prospective military values, and then pursuing the program with the best ratio of cost to value. But...there are tremendous difficulties in forecasting the real value and costs of weapons development programs. These uncertainties, combined with the empirical difficulty American technology managers had in collecting intelligence on the Soviet Union, meant that research and development strategies in the real world tended to become strategies for managing uncertainties. At least two such strategies are conceivable. One of the most politically important can be called, for want of a better phrase, " let the scientists choose." [This approach should be] compared with the theoretical and practical arguments for a strategy that concentrates on low-cot hedges against various forms of uncertainty. "
55 " Part of what we pick up in looking at Jesus in the gospel is a way of viewing the whole world. That worldview informs all our values and deeply shapes our thinking and decision-making. Another part of what we absorb is greater confidence in Jesus' counsel and his promises. This has its own powerful effect on what we fear and desire and choose. Another part of what we take up from beholding the glory of Christ is greater delight in his fellowship and deeper longing to see him in heaven. This has its own liberating effect from the temptations of this world. All these have their own peculiar way of changing us into the likeness of Christ. Therefore, we should not think that pursuing likeness to Christ has no other components than just looking at Jesus. Looking at Jesus produces holiness along many different paths. "
― John Piper , God Is the Gospel: Meditations on God's Love as the Gift of Himself
56 " its key components are action and practice, which in turn prompt success, which refuels motivation. Figure "
57 " The evil components of our shadow are the part of us that we deplore, the part of us that we prefer not to admit. One must set themselves free from all inhibitions in order to initiate close encounters with their innermost monster. By standing toe-to-toe with the part of ourselves that we most detest, a person is in a position to slay their fiendish sense of self and, by doing so, undergo a soulful transformation. "
― , Dead Toad Scrolls
58 " It came to me that every time I lose a dog they take a piece of my heart with them. And every new dog who comes into my life gifts me with a piece of their heart. If I live long enought, all the components of my heart will be dog, and I will become as generous and loving as they are. "
59 " In the Gaia theory air, water, and soil are major components of one central organism, planet Earth. What we typically think of as life - the plants and animals that inhabit the earth - has evolved merely to regulate the chemistry of the biosphere. Humans are insignificant participants, far less important to the life cycle than termites. Even the imbalance that we have created by adding massive quantities of carbon dioxide to the atmosphere may be brought back to acceptable levels by other organisms functioning in their capacity to correct excesses. "
60 " Do not be discouraged by the disappointments you meet. Don't ever loose hope because, you missed opportunities. Disappointment and missing opportunities are all essential components of life. They give us the reasons to reason and they teach us the best lessons in life. They give a clear distinction between the wonder and the wander. When you meet disappointments, ponder! you may be on the great bath to that great appointment.Instead of being disappointed by disappointments, find the 'this appointment' disappointments show you. Instead of crying over missing and missed opportunities, let missing and missed opportunities miss you "