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81 " If there is one thing I have come to believe over the years, it’s the notion that there really is somebody for everybody. Every single person is going to look at beauty from a different angle. Every single person is going to be attracted to certain features and characteristics that are completely different than the next person. And… there isn’t a person on earth that everybody on earth finds attractive. "
― Dan Pearce , Single Dad Laughing
82 " Greatness needs courage (above all) and willpower, charisma, intelligence and creativity but it also demands characteristics that we often associate with the least admirable people: reckless risk-taking, brutal determination, sexual thrill-seeking, brazen showmanship, obsession close to fixation and something approaching insanity. In other words, the qualities required for greatness and wickedness, for heroism and monstrosity are not too far distant from each other. The Norwegians alone have a word for this: stormannsgalskap – the madness of great men. "
― Simon Sebag Montefiore , Titans of History
83 " Unconditional parental love is the indespensible nutrient for the child's healthy emotional growth. The first task is to create space in the child's heart for the certainty that she is precisely the person the parents want and love. She does not have to do anything or be any different to earn that love - in fact, she cannot do anything, since that love cannot be won or lost...The child can be ornery, unpleasant, whiny, uncooperative, and plain rude, and the parent still lets her feel loved. Ways have to be found to convey the unacceptability of certain behaviors without making the child herself feel unaccepted. She has to be able to bring her unrest, her least likable characteristics to the parent and still receive the parent's absolutely satisfying, security-inducing unconditional love. "
84 " The beet is the most intense of vegetables. The radish, admittedly, is more feverish, but the fire of the radish is a cold fire, the fire of discontent not of passion. Tomatoes are lusty enough, yet there runs through tomatoes an undercurrent of frivolity. Beets are deadly serious.Slavic peoples get their physical characteristics from potatoes, their smoldering inquietude from radishes, their seriousness from beets.The beet is the melancholy vegetable, the one most willing to suffer. You can't squeeze blood out of a turnip...The beet is the murderer returned to the scene of the crime. The beet is what happens when the cherry finishes with the carrot. The beet is the ancient ancestor of the autumn moon, bearded, buried, all but fossilized; the dark green sails of the grounded moon-boat stitched with veins of primordial plasma; the kite string that once connected the moon to the Earth now a muddy whisker drilling desperately for rubies.The beet was Rasputin's favorite vegetable. You could see it in his eyes. "
― Tom Robbins , Jitterbug Perfume
85 " Thus his belief was that in a service where feeling could be restrained it ought to be restrained. The power of God was more likely to be known in a solemn stillness than amid noise and excitement. Silence and an expectant seriousness, born of a realisation of the nearness of God, were striking characteristics of the services at Sandfields. "
― Iain H. Murray , The Life of Martyn Lloyd-Jones - 1899-1981
86 " Sadly, at a time when so much sophisticated cultural criticism by hip intellectuals from diverse locations extols a vision of cultural hybridity, border crossing, subjectivity constructed out of plurality, the vast majority of folks in this society still believe in a notion of identity that is rooted in a sense of essential traits and characteristics that are fixed and static. "
― , Art on My Mind: Visual Politics
87 " Honor, More charged, 'is the religion of tragedy.' Emotions such as love, hate, ambition, pride, and jealousy, 'form a dazzling system of worldly morality,' which contradicts 'the spirit of that religion whose characteristics are charity, meekness, peaceableness, longsuffering, gentleness, forgiveness. "
― Karen Swallow Prior , Fierce Convictions: The Extraordinary Life of Hannah More—Poet, Reformer, Abolitionist
88 " If a supernatural being is to be exempt from natural law, it cannot possess specific, determinate characteristics. These attributes would impose limits and these limits would restrict the capacities of this supernatural being. In this case, a supernatural being would be subject to the causal relationships that mark natural existence, which would disqualify it as a god. Therefore, we must somehow conceive of a being without a specific nature, a being that is indeterminate—a being, in other words, that is nothing in particular. But these characteristics (or, more precisely, lack of characteristics) are incompatible with the notion of existence itself. "
89 " If a supernatural being is to be exempt from natural law, it cannot possess specific, determinatecharacteristics. These attributes would impose limits and these limits would restrict the capacitiesof this supernatural being. In this case, a supernatural being would be subject to the causalrelationships that mark natural existence, which would disqualify it as a god. Therefore, we mustsomehow conceive of a being without a specific nature, a being that is indeterminate—a being, inother words, that is nothing in particular. But these characteristics (or, more precisely, lack ofcharacteristics) are incompatible with the notion of existence itself. "
90 " If you want to expel religion from our European civilization, you can only do it by means of another system of doctrines; and such a system would from the outset take over all the psychological characteristics of religion—the same sanctity, rigidity and intolerance, the same prohibition of thought—for its own defence. You have to have something of the kind in order to meet the requirements of education. And you cannot do without education. "
― Sigmund Freud , The Future of an Illusion
91 " Religion divides us, while it is our human characteristics that bind us to each other. "
― Hermann Bondi
92 " If I were to construct a God I would furnish Him with some way and qualities and characteristics which the Present lacks. "
― Mark Twain
93 " And if there is any phase of human enjoyment, any part of life, any occupation, avocation, divertisement, pleasure or pain where the fat man has the better of it in any regard, I failed to discover it in the twenty years during which I looked like the rear end of a hack and had all the bodily characteristics of a bale of hay. "
94 " Humans have evolved to their relatively high state by retaining the immature characteristics of their ancestors. Humans are the most advanced of mammals – although a case could be made for the dolphins – because they seldom grow up. Behavioral traits such as curiosity about the world, flexibility of response, and playfulness are common to practically all young mammals but are usually rapidly lost with the onset of maturity in all but humans. Humanity has advanced, when it has advanced, not because it has been sober, responsible and cautious, but because it has been playful, rebellious, and immature. "
― Tom Robbins , Still Life with Woodpecker
95 " The problem with racial discrimination, though, is not the inference of a person's race from their genetic characteristics. It is quite the opposite: it is the inference of a person's characteristics from their race. The question is not, can you, given an individual's skin color, hair texture, or language, infer something about their ancestry or origin. That is a question of biological systematics -- of lineage, taxonomy, of racial geography, of biological discrimination. Of course you can -- and genomics as vastly refined that inference. You can scan any individual genome and infer rather deep insights about a person's ancestry, or place of origin. But the vastly more controversial question is the converse: Given a racial identity -- African or Asian, say -- can you infer anything about an individual's characteristics: not just skin or hair color, but more complex features, such as intelligence, habits, personality, and aptitude? /I/ Genes can certainly tell us about race, but can race tell us anything about genes? /i/To answer this question, we need to measure how genetic variation is distributed across various racial categories. Is there more diversity _within_ races or _between_ races? Does knowing that someone is of African versus European descent, say, allow us to refine our understanding of their genetic traits, or their personal, physical, or intellectual attributes in a meaningful manner? Or is there so much variation within Africans and Europeans that _intraracial_ diversity dominates the comparison, thereby making the category " African" or " European" moot?We now know precise and quantitative answers to these questions. A number of studies have tried to quantify the level of genetic diversity of the human genome. The most recent estimates suggest that the vast proportion of genetic diversity (85 to 90 percent) occurs _within_ so-called races (i.e., within Asians or Africans) and only a minor proportion (7 percent) within racial groups (the geneticist Richard Lewontin had estimated a similar distribution as early as 1972). Some genes certainly vary sharply between racial or ethnic groups -- sickle-cell anemia is an Afro-Caribbean and Indian disease, and Tay-Sachs disease has a much higher frequency in Ashkenazi Jews -- but for the most part, the genetic diversity within any racial group dominates the diversity between racial groups -- not marginally, but by an enormous amount. The degree of interracial variability makes " race" a poor surrogate for nearly any feature: in a genetic sense, an African man from Nigria is so " different" from another man from Namibia that it makes little sense to lump them into the same category. "
96 " So, if someone like Richard Dawkins indignantly protests that his passion about these sorts of things -- the passion that drives the " God Delusion" -- should not be taken as a religious passion, I am happy to accept that. I do nevertheless think that often Dawkins and company show the sociological characteristics of the religious. This comes across particularly in what Freud calls the narcissism of small differences, the hatred of those who are close to them but not quite close enough. Just as evangelicals can differ bitterly over the true meaning of the host, so the New Atheists loathe people like me who (like them) have no religious belief but who think that science as such does not refute religion.[Is Darwinism a Religion? - Michael Ruse] "
97 " As the great botanist Bichat long ago said, if everyone were cast in the same mould, there would be no such thing as beauty. If all our women were to become as beautiful as the Venus de’ Medici, we should for a time be charmed; but we should soon wish for variety; and as soon as we had obtained variety, we should wish to see certain characteristics in our women a little exaggerated beyond the then existing common standard. "
― Charles Darwin
98 " Among the things most characteristic of organisms--most distinctive of living as opposed to inorganic systems--is a sort of directedness. Their structures and activities have an adaptedness, an evident and vital usefulness to the organism. Darwin's answer and ours is to accept the common sense view...[that] the end (" telos" ) [is] that the individual and the species may survive. But this end is (usually) unconscious and impersonal. Naive teleology is controverted not by ignoring the obvious existence of such ends but by providing a naturalistic, materialistic explanation of the adaptive characteristics serving them. [Book review in " Science," 1959, p. 673.] "
99 " One of the characteristics of humility is the ability to take the second place without striving for self-promotion "
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100 " A novel, in which all is created by the author's whim, must strike a more profound level of truth, or it is worthless." " And yet, I have heard you say that any novel that relieves your ennui for an hour has proved its usefulness." " You have a good memory. It must have been ten thousands of years ago that I uttered those words." " And if it was?" " In another ten thousand, perhaps I will agree with them again." " In my opinion, the proper way to judge a novel is this: Does it give one an accurate reflection of the moods and characteristics of a particular group of people in a particular place at a particular time? If so, it has value. Otherwise, it has none." " You do not find this rather narrow?" " Madam—" " Well?" " I was quoting you. "