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1 " There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest — whether or not the world has three dimensions, whether the mind has nine or twelve categories — comes afterwards. These are games; one must first answer. "
― Albert Camus
2 " There is a beauty in paradox when it comes to talking about things of ultimate concern. Paradox works against our tendency to stay superficial in our faith, or to rest on easy answers or categorical thinking. It breaks apart our categories by showing the inadequacy of them and by pointing to a reality larger than us, the reality of gloria, of light, of beyond-the-beyond. I like to call it paradoxology—the glory of paradox, paradox-doxology—which takes us somewhere we wouldn’t be capable of going if we thought we had everything all wrapped up, if we thought we had attained full comprehension. The commitment to embracing the paradox and resisting the impulse to categorize people (ourselves included) is one of the ways we follow Jesus into that larger mysterious reality of light and love. "
3 " Writers are the most tormented of all the different categories of artists that are out there in the world. "
4 " There are seven occult kingdoms in the universe, which are the kingdoms of Satan and the fallen angels. There are various planes, zones, realms and centers as well as deities, gods and lords. The Five Cosmic Seals (occult levels) are the universal summary of the 400,000 categories of occult initiations, powers and demons (Astrometaphysical Operations). There are male and female, neuter and mermaid spirits (demons or Cosmic Forces). "
― COMPTON GAGE , Devil's Inception
5 " In the Judeo-Christian tradition, we carry forward the basic insight our fundamental relationship to the world is one of love. Christians say that “God is Love,” that God created the universe out of love. The source of God’s Creation is love, and our relationship to the possibility of meaning within this created world is in and through love. The Christian community is a reciprocal relationship among subjects who love and are loved. The subject maintains the meaning of God’s Creation by taking up a Christ-like love toward others. The appearance of meaning in the world—love’s product—is always a manifestation of the divine. Liberalism turns away from this entire tradition of thought, in party because of its association with religion, and in part because this tradition resists the analytic form of reason. For liberalism, religion is individualized and privatized, and thus it cannot be used in the explanation or justification of a public space. If it does invade the public, it threatens irrationality. But religion is no less an effort to understand the character of our experience, and even a secular philosophy must not ignore that experience. We cannot simply deny what we cannot place within our categories of analysis. (221) "
― Paul W. Kahn , Putting Liberalism in Its Place
6 " Of the two powers, the two categories that take possession of us when we enter the world, space is by far the less mysterious. . . . Space is, after all, solid, monolithic. . . . Time, on the other hand, is a hostile element, truly treacherous, I would say even against human nature. "
― Stanisław Lem , Highcastle: A Remembrance
7 " There are four categories of questions Emmily asks:1. Can I please go to the bathroom?2. Where is the bathroom?3. Is it okay if I raise my hand and ask a question?4. I don't understand anything you've said in the last thirty minutes. Could you explain it again? Also the last six weeks. "
― , Okay, So Maybe I Do Have Superpowers (Dear Dumb Diary #11)
8 " The people who actually make the advances in theoretical physics don't think in these categories that the philosophers and the historians of science subsequently invent for them "
― Stephen Hawking , Black Holes and Baby Universes and Other Essays
9 " You're going to see a lot of it. People getting ahead unfairly because of the category into which they were born: male or white or straight or rich. I'm in a few of those categories myself, which is why I make it a point to reach out and help those who aren't, those who might not necessarily be seen if I didn't make the effort. We need to shake this field up, you know? We need more people with different points of view and experiences and thought processes so we can keep innovating and moving ahead. "
― Sandhya Menon , When Dimple Met Rishi (Dimple and Rishi, #1)
10 " My father learned his disinterest under the guise of masculinity. Boys don’t cry. There are whole disciplines, institutions, rubrics in our culture which serve as categories of denial.Science is such a category. The torture and death that Heinrich Himmler found disturbing to witness became acceptable to him when it fell under this rubric. He liked to watch the scientific experiments in the concentration camps "
― Susan Griffin , A Chorus of Stones: The Private Life of War
11 " Two main categories of people are needed in your circle "
12 " There are two categories of friendship: those in which people enliven one another and those in which people must be enlivened to be with one another. In the first category one clears the decks to be together "
13 " There are three categories of people exist in the world; “the wanters”, “the wishers” and “the makers. "
― Israelmore Ayivor , 101 Keys To Everyday Passion
14 " Our categories are important. We cannot organize a social life, a political movement, or our individual identities and desires without them. The fact that categories invariably leak and can never contain all the relevant " existing things" does not render them useless, only limited. Categories like “woman,” “butch,” “lesbian,” or “transsexual” are all imperfect, historical, temporary, and arbitrary. We use them, and they use us. We use them to construct meaningful lives, and they mold us into historically specific forms of personhood. Instead of fighting for immaculate classifications and impenetrable boundaries, let us strive to maintain a community that understands diversity as a gift, sees anomalies as precious, and treats all basic principles with a hefty dose of skepticism. "
15 " For better of for worse the church in the West bought modernity's claims. We were baptized in its story (even though it said it did not have one) and accepted its categories and definitions. But somewhere along the way we also began to believe that the ways in which we accessed knowledge about God or Jesus or the Spirit or Christianity were those things themselves. "
― Tim Keel , Intuitive Leadership: Embracing a Paradigm of Narrative, Metaphor, and Chaos
16 " For if indeed God became a man, then Truth condescended to became a truth, from whose historical contingency one cannot simply pass to categories of universal rationality; and this means that whatever Christians mean when they speak of truth, it cannot involve simply the dialectical wrestling of abstract principles from intractable facts. (5) "
― David Bentley Hart , The Beauty of the Infinite: The Aesthetics of Christian Truth
17 " Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious. "
― Madeleine L'Engle
18 " Two categories of people can be found in the world today. There are those who make things happen and there are those who watch things happen. A spectator watch things happen while a player make things happen. In the same vein, history writers watch things happen and history makers make things happen. This is why history writers are always at the mercy of history makers. "
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19 " Abolish these categories of pain(or is it love)Let it all be one painPain swallows itself, dies like a star. "
― Alice Notley , Disobedience
20 " Nevertheless, the potential and actual importance of fantastic literature lies in such psychic links: what appears to be the result of an overweening imagination, boldly and arbitrarily defying the laws of time, space and ordered causality, is closely connected with, and structured by, the categories of the subconscious, the inner impulses of man's nature. At first glance the scope of fantastic literature, free as it is from the restrictions of natural law, appears to be unlimited. A closer look, however, will show that a few dominant themes and motifs constantly recur: deals with the Devil; returns from the grave for revenge or atonement; invisible creatures; vampires; werewolves; golems; animated puppets or automatons; witchcraft and sorcery; human organs operating as separate entities, and so on. Fantastic literature is a kind of fiction that always leads us back to ourselves, however exotic the presentation; and the objects and events, however bizarre they seem, are simply externalizations of inner psychic states. This may often be mere mummery, but on occasion it seems to touch the heart in its inmost depths and become great literature. "
― Franz Rottensteiner , The Fantasy Book: An Illustrated History From Dracula To Tolkien
