11
" He’s going to kill me,” Peppone murmured, his jaw drooping, “or at least send out the order to have someone take care of me. Well,” with a sigh, “might as well get rid of this body before the others wake up.” He canted his head and mused to himself. “Maybe I should carve it up first.”
“At long last,” Bartleby cried, raising his eyes and wringing his hands, “somebody who has no regard for collective conscience and general morality. Oh, happy, happy morning!”
“Take care, Peppone,” Danaco laughed, “if you have so little regard for life and the creatural condition, Bartleby will attach himself to you and never leave you for a moment. "
― Michelle Franklin , The Ship's Crew: A Marridon Novella
13
" Why is it we want so badly to memorialize ourselves? Even while we're still alive. We wish to assert our existence, like dogs peeing on fire hydrants. We put on display our framed photographs, our parchment diplomas, our silver-plated cups; we monogram our linen, we carve our names on trees, we scrawl them on washroom walls. It's all the same impulse. What do we hope from it? Applause, envy, respect? Or simply attention, of any kind we can get?
At the very least we want a witness. We can't stand the idea of our own voices falling silent finally, like a radio running down. "
― Margaret Atwood , The Blind Assassin
20
" If you leave off looking at books about beasts and men, if you begin to look at beasts and men then (if you have any humour or imagination, any sense of the frantic or the farcical) you will observe that the startling thing is not how like man is to the brutes, but how unlike he is. It is the monstrous scale of his divergence that requires an explanation. That man and brute are like is, in a sense, a truism; but that being so like they should then be so insanely unlike, that is the shock and the enigma. That an ape has hands is far less interesting to the philosopher than the fact that having hands he does next to nothing with them; does not play knuckle-bones or the violin; does not carve marble or carve mutton. People talk of barbaric architecture and debased art. But elephants do not build colossal temples of ivory even in a roccoco style; camels do not paint even bad pictures, though equipped with the material of many camel's-hair brushes. Certain modern dreamers say that ants and bees have a society superior to ours. They have, indeed, a civilization; but that very truth only reminds us that it is an inferior civilization. Who ever found an ant-hill decorated with the statues of celebrated ants? Who has seen a bee-hive carved with the images of gorgeous queens of old? No; the chasm between man and other creatures may have a natural explanation, but it is a chasm. We talk of wild animals; but man is the only wild animal. It is man that has broken out. All other animals are tame animals; following the rugged respectability of the tribe or type. All other animals are domestic animals; man alone is ever undomestic, either as a profligate or a monk. So that this first superficial reason for materialism is, if anything, a reason for its opposite; it is exactly where biology leaves off that all religion begins. "
― G.K. Chesterton , Orthodoxy