85
" And new physical problems are arising almost daily. I'm getting problems from a painful trapped nerve in my shoulder, where my rucksack strap has been pinching it, and I can't straighten my arm above shoulder level - soon I will be limping like Richard III. By now my back is covered with eczema, the result of a perpetually sodden shirt and rucksack pressed against it day after day in this heat. In one place my pack has rubbed a painful hole in my skin through the eczema; carrying my rucksack was unpleasant before, but now it is purgatory. This eczema must be partly due to eating bad food for so long - I never had this problem at home. I'm expecting my teeth and hair to start falling out before long, and I've got more or less a permanent acid indigestion from eating so much junk. Week after week I've lived on lukewarm Coca-Cola, stale buns and doughnuts, slurps, green bananas, powdered milk and far too many cigarettes. With all the rubbishy food and sugar soft drinks I've been consuming, I'll see the east coast through a hypoglycaemic haze. "
88
" Drelmere and sons, fine outfitters for the discerning magician!” he was shouting, his voice barely carrying over the hubbub. “Robes! Pointy hats! Beard grooming supplies! Yes, you sir, how can OH GOD HURRAAARRGLAB.”
I waited patiently for him to finish decorating the pavement with his stomach contents. “Sorry,” he said, bent double and gulping. Impressively, he immediately continued his sales pitch from that position. “Looking for a new robe?”
“Yes, this one’s starting to whiff a bit.”
“Yes, I . . . gathered that, sir.” He took a few deep, groaning breaths into a star-patterned hanky and seemed to gather himself.
“What sort of price range were you OH GOD YOUR EYES HURRAAARRGLAB.”
I tapped my now bile-sodden foot. “Shall I come back later? "
― Yahtzee Croshaw
92
" The division between politics and religion, I dare say, is an ideological ploy. Imagine an airport security metal detector standing at the entrance of the public square, which doesn't screen for metal for but for religion. The machine beeps anytime someone walks through it with a supernatural big-G God hiding inside of one of their convictions, but it fails to pick up self-manufactured or socially-constructed little-g gods. Into this public square the secularist, the materialist, the Darwinist, the consumerist, the elitist, the chauvinist, and, frankly, the fascist can all enter carrying their gods with them, like whittled wooden figures in their pockets. Not so the Christians or Jews. Their conviction that murder is wrong because all people are made in God's image might as well be a semi-automatic. What this means, of course, is that the public square is inevitably slanted toward the secularist and materialist. Public conversation is ideologically rigged. The secularist can bring his or her god. I cannot bring mine because his name starts with a capital letter and I didn't make him up. "
98
" She has many names and many visages. She has loves and desires. She dares to dream of a future for herself and her people, despite living under the shadow of the gun, the acrid odour of devastation clogging her nostrils. For the most part she is stoic, for the garrison is also her home, her workplace, her field and her playground. Sometimes, she cries out in anguish, but the sound is muted, for there are few who want to hear. Her suffering and courage would be the stuff of legend, if only legend consisted of ordinary women carrying out extraordinary acts, going about the daily business of survival, displaying super-human strength in countering a mighty military juggernaut. "
― , Garrisoned Minds: Women and Armed Conflict in South Asia
99
" My mother once wrote a poem about rivers. They were women, she wrote. Starting out small girls, tiny streams decorated with wildflowers. They were torrents, gouging paths through sheer granite, flinging themselves off cliffs, fearless and irresistible. Later, they grew fat servicable, broad slow curves carrying commerce and sewage, but in their unconscious depths catfish gorged, grew the size of barges, and in the hundred-year storms, they rose up, forgetting the promises they made, the wedding vows, and drowned everything for miles around. Finally they gave out, birth-emptied, malarial, into a fan of swamps that met the ocean. "
― Janet Fitch , White Oleander