Home > Topic > bisexuality
1 " Whether it's men, women—it doesn't really matter. The human race is filled with passion and lust. And to coin terms like heterosexuality, homosexuality or even bisexuality makes no sense to me. You are human. You love who you love. You fuck who you fuck. That should be enough—no labels. No stigmas. Nothing. Just be to be.But life isn't that kind. People will always find things to hate. "
― Krista Ritchie , Kiss the Sky (Calloway Sisters, #1)
2 " My bisexuality is part of the expression of the flexibility, the changeability of my spirit that feels essential and precious to the center of my life. My bisexuality is a part of my desire to remain an outsider, to be able to " pass" into polarized worlds, to abandon expectation, to honor the mystery of being. My bisexuality is a celebration of the ever-opening flesh, the expansive, fluid mirror of social discourse. "
3 " I fucking hate it, the idea that something like that would be trivialized down to a fucking hashtag. I mean, there's a ton of biphobia — people refuse to accept bisexuality as an actual sexuality. And I'm biracial, but also white-passing, which is a unique perspective. So these kids say, like, " Oh, fucking tri-bi Halsey! She'll never miss an opportunity to talk about it!" I want to sit them down like a mom and go, " Six months ago you were begging for an artist that would talk about this shit! But then I do, and you say, 'Oh, not her. Someone else. "
4 " [Bisexuality] is seen as threatening the homosexual/heterosexual and male/female dichotomies, or binarisms, which underpin our gender and sexual identities to such a large extent. In the case of the first three stereotypes, there is a refusal even to acknowledge the existence of bisexuality. It is simply wished out of existence. You can either be homosexual or heterosexual but anything else is just a phase, just playacting, not real. As Udis-Kessler argues [‘Challenging the Stereotypes’, in Rose and Stevens (eds), Bisexual Horizons: Politics, Histories, Lives. 1996. London: Lawrence and Wishart, pp. 45-57], this reflects an ideology of essentialism which dismisses the idea that sexuality may be fluid, not fixed, and that its forms can change over a person’s lifetime. This ideology assumes that there is a ‘true’ sexuality which we are working our way towards and that bisexuality is not really ‘true’ or ‘serious’ because it is a transition towards that other state… As Udis-Kessler points out, transitions are not a rehearsal for life. Life is a series of transitions: points of arrival become new points of departure, and vice versa. So why should we assume that the way we experienced our sexuality ten or twenty years ago is necessarily less ‘true’ or important than the way we experience it now, or that the way we experience it now will necessarily be the same in ten or twenty years time? Obviously this applies not only to bisexuality, but it is an argument which those - including some lesbian and gay activists - who accuse bisexuality of being a sort of ‘false consciousness’ seldom get to grips with… lesbians and gay men, anxious to create safe spaces where they are not subject to homophobic rejection or oppression, may (consciously or unconsciously) seek to exclude bisexuals[…].Unfortunately, as soon as this happens, as with every oppressed or stigmatised group, it can lead to others being oppressed or stigmatised in turn. "
― , Sexual Politics
5 " While I don't often use the word, the technically precise term for my orientation is bisexual. I believe bisexuality is not a choice, it is a fact. What I have 'chosen' is to be in a gay relationship. "